Untitled

NEW
Jews and Christians in
Medieval Europe
The historiographical legacy of
Bernhard Blumenkranz
Edited by P. Buc, M. Keil and J. V. Tolan (eds.)
383 p., 59 b/w ill., 156 x 234 mm, 2015, RELMIN 7, PB,
ISBN 978-2-503-56516-3, € 75
The name of Bernhard Blumenkranz is well known to all
those who study the history of European Jews in the Middle
Ages and in particular the history of Jewish-Christian
relations. Blumenkranz was born in Vienna in 1913; he left
for Switzerland during the war and obtained a doctorate at
the University of Basel on the portrayal of Jews in the works
of Augustine. He subsequently moved to France where his
numerous publications revived and renovated the field of
Jewish studies. The international group of scholars who
wrote the fifteen essays in this volume, beyond paying homage to Blumenkranz’s work, trace the
trajectories of various lines of inquiry that he initiated: Christian theology of Judaism, problems
of conversion and proselytism, geography and topography of Medieval Jewish communities, the
representation of Jews in Christian art. These essays provide both an assessment of Blumenkranz’s
intellectual legacy and a snapshot of the evolution of the field over the last sixty years.
Table of Contents
Philippe Buc, Martha Keil and John Tolan,
Foreword
Robert Chazan, Medieval Christian-Jewish Relations in the Writings of Bernhard Blumenkranz
I. The medieval church and the Jews
Capucine Nemo-Pekelman, The Ambiguous Notions if Jewish Legal ‘Statutes’ and ‘Status’ in Blumenkranz’s Work – Anna Sapir Abulafia, Engagement with Judaism and Islam in Gratian’s Causa
23 – Birgit Wiedl, Sacred Objects in Jewish Hands.
Two Case Studies – Eveline Brugger, Smoke in the
Chapel: Jews and Ecclesiastical Institutions in and
around Vienna during the Fourteenth Century
II. Conversion and Proselytism
Martha Keil, What Happened to the ‘New Christians’? The ‘Viennese Geserah’ of 1420/21 and the
Forced Baptism of the Jews – Danièle Iancu-Agou,
Nostradamus’ Maternal Great-Grandfather from
Marseilles: Neophyte Networks and Matrimonial
Strategies (1460-1496) – Claire Soussen, The
Epistle of Rabbi Samuel de Fez, What Kind of a
New Strategy against Judaism?
III. Art and material culture
Debra Higgs Strickland, Gazing into Bernhard
Blumenkranz’s Mirror of Christian Art: The
Fourteenth-Century Tring Tiles and the Jewishness of Jesus in Post-Expulsion England – Eva
Haverkamp, Jewish Images on Christian Coins:
Economy and Symbolism in Medieval Germany
– Katrin Kogman-Appel, Eschatology in the Catalan Mappamundi
IV. Places and encounter
Gerard Nahon, L’Athenes des juifs : sources hébraïques sur les juifs de Paris au Moyen Âge –
Ram Ben Shalom, Isaac Nathan : The Last Jewish
Intellectual in Provence – Javier Castaño, The Peninsula as a Borderless Space: Towards a Mobility
‘Turn’ in the Study of Fifteenth-Century Iberian
Jewries – Judith Olszowy-Schlager, ‘Meet you in
court’: Legal Practices and Christian-Jewish Relations in the Middle Ages – Claude Denjean et
Juliette Sibon, Être historien des juifs médiévaux
en France après Bernhard Blumenkranz – Index
(Opus, Subjects, Person, Geo)
NEW
Religious minorities, integration
and the State
État, minorités religieuses et intégration
Edited by John V. Tolan, Ivan Jablonka, Nikolas Jaspert
and Jean-Philippe Schreiber
229 p., 15 b/w ills., 2 b/w tables, 156 x 234 mm, 2015, RELMIN 6, PB,
ISBN 978-2-503-56499-9, € 75
Les 13 études réunies dans ce volume étudient les manières
dont les États ont traité leurs minorités religieuses. On
y voit des politiques diverses envers des minorités religieuses – répression, encadrement, intégration, tolérance,
laïcité, indifférence – ainsi que de diverses manières dont
les minorités ont accueilli les exigences de la majorité. La
relation n’est pas unilatérale : au contraire, les politiques
étatiques donnent lieu à des résistances, des négociations
(sur le plan légal, politique, culturel, etc.) ou compromis.
À l’aide d’exemples précis et originaux, on voit comment
les acteurs – États, institutions religieuses, élites, fidèles – interagissent, tentent de se convaincre, s’influencent pour transformer des pratiques, mettre au point des normes communes et
inventer un terrain d’entente, sachant que la dimension confessionnelle des majorités et des
minorités « religieuses » n’embrasse pas la totalité de l’identité de chaque citoyen.
Table of Contents
Ivan Jablonka, Intégrer les minorités
L’évolution du statut légal des minorités
juives / The evolution of jewish legal status
Sean Eisen Murphy, A Minority both Jewish and
Christian: The Condemnation of Religious ‘Mixing’ in European Law, c. 1100-c. 1300 – Pierre
Savy, Les « politiques juives » en Italie du Nord
avant les ghettos – Vincent Vilmain, L’ethnicisation du judaïsme français de la Belle Époque aux
années 1920 – Nora Berend, L’État et les juifs
en Hongrie : deux modèles, du xie au xxie siècle –
J. M. Bak, Assimilation Projects and Their (Relative) Failure: The Case of Some Middle-Class
Budapest Jews
Les minorités musulmanes dans l’état /
Muslim minorities in the state
Mikhail Dmitriev, Muslims in Muscovy (Fifteenth throught Seventeenth centuries): Integration or Exclusion? – Nicolas Kazarian, L’évolution du paradigme minoritaire des musulmans
de Chypre dans la construction de la République
de Chypre (1960) – Jérémy Guedj, Encadrer les
identités ? L’État, les « Français musulmans
d’Algérie » et la politique d’assimilation en France
métropolitaine (1945-1962) – Rania Hanafi,
L’islam des étudiantes de Bordeaux et d’ailleurs :
Une sororité à l’épreuve
Les minorités religieuses dans les processus
de construction nationale / Religious minorities and state formation
Ahmed Oulddali, Être polythéiste en terre
d’Islam (viie-ixe siècles) – Ferenc Tóth, Les mino­-­
rités ethniques et religieuses de l’Empire ottoman
vues par un écrivain voyageur : les Mémoires de
François de Tott (1733-1793) – Didier Boisson,
Les débats entre État, Église catholique et Églises
réformées autour de l’édit de tolérance de 1787–
Appendice : Conférence entre le frère Pancrace,
capucin, le docteur Hoth-Man, ministre protestant, et Me Robino, avocat au parlement de Paris
Jean-Pierre Chantin, Lorsque l’État français ne
reconnaît pas tous les cultes : Les dissidences
chrétiennes dans le régime concordataire français
(1802-1905) – Nikolas Jaspert and John Tolan,
Conclusion
Expulsion and Diaspora
Formation
Religious and Ethnic Identities in Flux from
Antiquity to the Seventeenth Century
Edited by John V. Tolan
244 p., 3 b/w ill., 156 x 234 mm, 2015, RELMIN 5, PB,
ISBN 978-2-503-55525-6, € 75
The eleven essays brought together in this volume explore
the relations between expulsion, diaspora, and exile between Late Antiquity and the seventeenth century. The
essays range from Hellenistic Egypt to seventeenth-century Hungary and involve expulsion and migration of
Jews, Muslims and Protestants. The common goal of
these essays is to shed light on a certain number of issues:
first, to try to understand the dynamics of expulsion, in
particular its social and political causes; second, to examine how expelled communities integrate (or not) into their new host societies; and finally, to
understand how the experiences of expulsion and exile are made into founding myths that
establish (or attempt to establish) group identities.
Table of Contents
Katalin Szende and John Tolan, Foreword
John Tolan, Exile and Identity – Kyra
Lyublyanovics, Spies of the Enemy, Pagan
Herders and Vassals most Welcome: Shifts and
Drifts in the Cuman Hungarian Relations in the
13th-14th Century – Katalin Szende, Scapegoats
or Competitors? The Expulsion of Jews from
Hungarian Towns on the Aftermath of the Battle
of Mohács (1526) – Robin Mundill, Banishment
from the Edge of the World: The Jewish Experience
of Expulsion from England in 1290 – Nadezda
Koryakina, Expulsion and its Consequences
according to Sephardi Responsa – Carsten
Wilke, Losing Spain, Securing Salvation:
Mental Adaption to Exile Among Refugees of the
Iberian Inquisitions – Marcell Sebők, Victims
of Reformations? 16-17th-Century Refugees and
their Impact on Artistic and Cultural Production
– Josep Muntané, Où sont finis les juifs de
Catalogne ? Une révision du terme « sefardi »
en tant que appliqué aux juifs de Catalogne –
Patrick Sänger, The Hellenistic King Ptolemy
VI (180-145 BC) and his Politics towards Jewish
Refugees: A Case of Generosity and Calculation
– Georg Christ, The Making of the Jewish
Diaspora in Alexandria in the later Middle Ages:
a Re-evaluation – Marianna D. Birnbaum, The
Jew(s) of Malta between Expulsion and Literary
Representation
Susan Einbinder, Conclusion
Les papes et le Maghreb aux XIIIème
et XIVème siècles
Étude des lettres pontificales
de 1199 à 1419
Clara Maillard
516 p., 156 x 234 mm, 2015, RELMIN 4, PB,
ISBN 978-2-503-55229-3, € 79
Pour les papes il était inévitable d’entretenir des relations
avec le monde arabo-musulman, oriental bien entendu
– l’Égypte et le Moyen Orient – mais aussi occidental –
l’Espagne et le Maghreb. Quelque deux cent et une lettres,
rédigées au cours des XIIIème et XIVème siècles et pour la
plupart enregistrées dans les registres des Archives
secrètes du Vatican, permettent d’éclairer la position du
Saint-Siège face au Maghreb.
Table des matières
Deux cent une lettres pontificales
Le corpus épistolaire maghrébin
Les destinataires
Le saint-siège et les sarrasins d’occident
D’Innocent III à Alexandre IV, les premières
expériences, 1198–1261: Innocent III, 11981216 – Honorius III, 1216-1227 – Grégoire IX,
1227-1241 – Innocent IV, 1243-1254 – Alexandre
IV, 1254-1261
D’Urbain IV à Jean XXII, dangers africains
et projets isolés, 1261-1334: Urbain IV, 12611264 – Clément IV, 1265-1268 – Saint Louis et
le siège de Tunis, 1270 – Grégoire X, 1271-1276
– Martin IV, 1281-1285 – Honorius IV, 12851287 – Nicolas IV, 1288-1292 – Ramòn Llull et
les prédications ifriḳiennes, 1292-1315 – Boniface
VIII, 1294-1303 – Clément V, 1305-1314 – Jean
XXII, 1316-1334
De Benoît XII à Martin V, le temps des armes,
1334-1431: Benoît XII, 1334-1342 – Clément VI,
1342-1352 – Grégoire XI, 1370-1378 – Urbain
VI, 1378-1389 – Boniface IX, 1389-1404, et
Clément VII, 1378-1394 – La prise de Ceuta,
1415 – Martin V, 1417-1431
Le saint-siège et les chrétiens au maghreb
Les chrétiens au Maghreb: Les marchands – Les
mercenaires – Les captifs – Les « chrétiens » :
marchands, mercenaires et captifs
Le culte chrétien et la hiérarchie ecclésiastique
au Mahgrib: Ifriḳiya – Le Maghreb al-Aqsā
L’évêché de Marrakech: Le diocèse – Les évêques
Histoires de diplomatie
L’échange avec le Maghreb
L’écriture d’une mémoire: Les rappels – Les
silences
La perception pontificale du Maghreb: La géo­
graphie – Les Maghrébins
Annexes
Regeste
Base de données
La cohabitation religieuse dans les
villes Européennes, Xe - XVe siècles
Religious Cohabitation in European Towns
(10 th-15 th Centuries)
Edited by Stéphane Boissellier and John V. Tolan
326 p., 3 b/w tables, 156 x 234 mm, 2015, RELMIN 3, PB,
ISBN 978-2-503-55252-1, € 75
Medieval towns were places of contact between members
of different religious communities, Muslim, Christian and
Jewish. These interactions caused legal problems from the
point of view of the Jewish, Christian and Muslim judicial
scholars of the middle ages, not to mention for the rulers
of these towns. The legal attempts to define and solve the
problems posed by interreligious relations are the subject of
this volume.
Table of Contents
Stéphane Boissellier, Introduction
Le cadre légal des minorités religieuses dans
les villes médiévales – fondations textuelles /
The Legal Context of Religious Minorities
in Medieval Towns – Textual Foundations
Alejandro García Sanjuán, Limitaciones en las
relaciones entre musulmanes y ḏimmíes en la
tradición legal malikí: las normas sobre el saludo
– Diego Quaglioni, Entre Italie et Allemagne.
Les relations judéo-chrétiennes à la fin du Moyen
Age: l’affaire de Trento (1475-1478) – Tahar
Mansouri, Les dhimmis dans les documents
de chancellerie de l’époque mamelouke – Farid
Bouchiba, Cohabitation religieuse et pratiques
alimentaires à Cordoue au XI-XIIe siècles d’après
le grand Qādī Ibn Rušd al-ğadd (m. 520/1126)
La géographie religieuse des villes médié­
vales : aljama et ghetto / Religious Geography
in Medieval Towns : Aljama and Ghetto
Aleida Paudice, Religious Identity and Space
in Venetian Candia – Dominique Valerian, La
présence des musulmans étrangers dans les ports
chrétiens – Pierre Moukarzel, La législation
des autorités religieuses et politiques sur les
marchands européens dans le sultanat mamelouk
(1250-1517) – Brian Catlos, Is It Country Air
that Makes Infidels Free? Religious Diversity
in the Non-Urban Environment of the Medieval
Crown of Aragon and Beyond
La promiscuité urbaine et ses implications
pour le droit religieux / Urban Promiscuity
and its Implications for Religious Law
Elisheva Baumgarten, “These are Their Holy
Days”: Jewish Conceptions of the Christian Ritual
Cycle in Medieval Germany and Northern France
– Olivia Constable, Cleanliness, Godliness, and
Urban Bathhouses in Medieval Spain – Filomena
Barros, Les musulmans portugais: la justice
entre la normativité chrétienne et la normativité
islamique
Justice et régulation de conflits dans les villes
médiévales / Justice and Conflict Resolution
in Medieval Towns
Ahmed Oulddali, L’accusation d’outrage en­
vers les musulmans à travers une fatwa rendue
à Tlemcen en l’an 849/1445 – Katalin Szende,
Laws, Loans, Literates: Jewish-Christian Contacts
in the Towns of Medieval Hungary from the MidThirteenth to the Mid-Fifteenth Century – Youna
Masset, Les relations interconfessionnelles à
Tortose, entre norme et pratique (2ème moitié
du XIIIe siècle-premier quart du XIV e siècle) –
Rena Lauer, Jewish Women in Venetian Candia:
Negotiating Intercommunal Contact in a Pre­
modern Colonial City, 1300-1500
John Tolan, Conclusion
Religion and Law in Medieval Christian and Muslim Societies
Religion and Law in Medieval Christian and Muslim Societies presents a series of studies on the
history of the legal status of religious minorities in Medieval societies in all their variety
and complexity. Most of the publications in this series are the products of research of the
European Research Council project RELMIN: The Legal Status of Religious Minorities in
the Euro-Mediterranean World (5th-15th centuries).
In production (Fall 2016)
Law and Religious Minorities in Medieval Societies
Between theory and praxis
Edited by A. Echevarria, J. P. Monferrer-Sala and J. V. Tolan
approx. 280 p., 1 col. table, 156 x 234 mm, 2016, RELMIN 9, PB,
ISBN 978-2-503-56694-8, approx. € 75
Muslim law developed a clear legal cadre for dhimmīs, inferior but protected
non-Muslim communities (in particular Jews and Christians) and Roman
Canon law decreed a similar status for Jewish and Muslim communities
in Europe. Yet the theoretical hierarchies between faithful and infidel were
constantly brought into question in the daily interactions between men
and women of different faiths in streets, markets, bath-houses, law courts,
etc. The twelve essays in this volume explore these tensions and attempts to resolve them. These
contributions show that law was used to try to erect boundaries between communities in order
to regulate or restrict interaction between the faithful and the non-faithful—and at the same time
how these boundaries were repeatedly transgressed and negotiated. These essays explore also the
possibilities and the limits of the use of legal sources for the social historian.
Religious Minorities in Christian, Jewish and
Muslim Law (5th – 15th centuries)
Edited by J. V. Tolan, J. Mazur, C. Nemo-Pekelman,
N. Berend and Y. Masset
approx. 550 p., 156 x 234 mm, 2016, RELMIN 8, PB,
ISBN 978-2-503-56571-2, approx. € 85
The fruit of a sustained and close collaboration between historians, linguists
and jurists working on the Christian, Muslim and Jewish societies of the
Middle Ages, this book explores the theme of religious coexistence (and the
problems it poses) from a resolutely comparative perspective. The authors
concentrate on a key aspect of this coexistence: the legal status attributed to Jews and Muslims in
Christendom and to dhimmīs in Islamic lands. To what extent are the rights of the minorities to reside
in their communities distinct from, or similar, to those of the majority community? What role did the
law play in the segregation of religious groups? In limiting, combating, or on the contrary justifying
violence against them? What specific treatments and procedures in the courtroom were reserved for
plaintiffs, defendants or witnesses belonging to religious minorities? Through these questions, and
through the innovative comparative method applied to them, this book offers a fresh new synthesis
to these questions and a spur to new research.
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