Theoretical Foundations of Shindoryu Aikijutsu
Transcription
Theoretical Foundations of Shindoryu Aikijutsu
Theoretical Foundations of Shindoryu Aikijutsu An Essay on the Theoretical Foundations of Shindoryu Aikijutsu 2004 By Eric Templet 1 Theoretical Foundations of Shindoryu Aikijutsu 2 In an effort to better understand the techniques of Aikijutsu, it benefits us to first examine the theoretical underpinning of Aikijutsu and its unique responses to combat. It is by understanding the theory, that a framework for all techniques can be constructed. The construction of such an understanding will assist both teacher and student alike in teaching, learning, and practicing Aikijutsu. All Aikijutsu students are aware of the exercise performed at the beginning of training sessions called O kata 大型 (great form), during this exercise students are told that the four-movement form contains the roots upon which all Aikijutsu techniques are based. The four parts, or pillars, are: harmonization, deflection, disruption, and redirection. The practice of O kata is said to aid students in their comprehension about the underlying principles at work in everything they will learn and practice in their training. It is difficult for many students to see the value of such an exercise in any immediate since. It is the intent of this paper to clearly define how the simple movements in O kata translate to the potent martial arts system of Shindoryu Aikijutsu. Principle of Dynamic Attack First, it is important to understand the principle of Dynamic Attack, before moving on to the approaches to dealing with attack. Notwithstanding the factors and sequence of events that cause a person to attack another person, for an opponent to attack they must converge on a point in time and space that is occupied by the defender (Figure 1). If the attacker does not either entice movement or initiate movement, then there is no attack and therefore no combat. Theoretical Foundations of Shindoryu Aikijutsu 3 Figure 1. In physical combat, the attacker must move (or cause motion) in a manner as to initiate a dynamic intersection with the target. This initiation of attack generally consists of the attacker moving the hand, feet, or other parts of the body in an effort to strike against the body of the targeted opponent. This results in damage done to the target, if the attack is carried out with speed and accuracy. It is the necessary movement that makes any attack a dynamic situation, i.e., a situation that changes from beginning positions to other positions at the conclusion. Thus the Principle of Dynamic Combat: For any attack to be successful, a target must be converged on and intersected. This means that if the target is not where the attacker is converging, then the attack is nullified, or at the least of diminished effect. After the initiation of the belligerent intention, on the part of the attacker, forms the attack must begin to take physical form for physical harm to be accomplished. This means that an incited person must undertake some physical means of effecting, or converging, on the intended target’s body. This results in a functional extension of some weapon whether it is a fist, kick, knife, stick, gun, or other object. It is this physical extension that any defensive system must be centered upon dealing with. There are certainly many approaches to dealing with the physical extension of a dynamic convergence. For instance, there are martial arts based on the principle of reaction to the extension with an appropriate countermeasure (usually using body parts to block the extension, or dodging the extension), followed by a physical extension of the Theoretical Foundations of Shindoryu Aikijutsu 4 defender’s body. Examples of this idea of countermeasure-extension are arts such as Karate, Kung fu, Tae kwon do, Western Boxing, and the like. Another approach to dealing with the extension of dynamic convergence is similar to the first, in that the initial attack is met with a similar countermeasure, however the reaction afterwards is different. The difference is in the exploitation of the human body’s frailties and its mechanical limitations to cause a throw, joint lock, or pressure on a sensitive area of the body. Arts that utilize this system include, Jujutsu, Judo, Kyushujutsu, Wrestling, and others. Yet another approach to contending with an attack is based on the principle of not using a direct countermeasure to the physical extension, but rather allowing the extension to occur unimpeded and removing the target from the point on which the dynamic convergence is aimed. Following the extension is a resulting subjugation of the force into defeating the attacker. This, on a basic level, is the principle of aiki 合気, i.e., the conservation of the extension followed by the use of the extension to defeat the attacker.. This principle is at work in the arts of Aikijutsu, Aikido, Hapkido, and other arts. Table 1. Attacking Extension Converging on Target Æ Response to Converging Attack No disruption of Countermeasure/ extension/ Countermeasure/ Take advantage of Use of extension on Extension Body mechanics attacker Jujutsu, Judo, Karate, Kung Fu, Aikijutsu, Aikido, Wrestling, and other Tae kwon do, and Hapkido arts other striking arts It is important to note that nearly all of the aforementioned arts utilize to some extent all three of these principles, but with each one relying more so on only one of them. It is also necessary to point out that no one approach is better or more effective Theoretical Foundations of Shindoryu Aikijutsu 5 than the others. It is also possible and advantageous to combine and be familiar with more than one approach. Each approach has advantages and disadvantages under differing conditions. Principle of Maximum Efficiency The approach that is most appropriate for any given situation should be the one that requires the minimum effort, yet yields the greatest outcome. Jiguro Kano, the founder of Judo, best expounded upon this approach in the early twentieth century. O’sensei Kano’s saying Seiryoku Zenyo 精力善用(maximum efficiency; best use of energy) is a pillar of judo and many other throwing arts. The principle states that the use of technique should be done in a way that the most powerful outcome should result from the least amount of effort. According to this principle it is possible for a smaller weaker person to throw a much stronger or larger opponent. By using the physical attribute of the opponent’s body and/or attack the person employing Seiryoku Zenyo will be able to take advantage of those attributes and, using little of his or her own effort, defend or neutralize the opponent. This principle is made evident in the way that judo techniques are employed. When an opponent pushes, the defending judoka will pull and visa versa. The body of the judoka is supposed to remain pliant, which allows for greater mobility and faster reaction to a push or pull. Proper judo techniques, when performed correctly with maximum efficiency, should seem effortless. This principle will become more compelling with relation to other principles in this paper. Theoretical Foundations of Shindoryu Aikijutsu Principle of Kuzushi The Japanese word Kuzushi 崩し means “disruption of balance”. In this case, balance is defined as a state of equilibrium during any static or dynamic movement. If, for instance, a person walking slips on a banana peel the system of equilibrium will be disturbed and the person will likely fall, unless they can reestablish equilibrium. During all human movement there are periods of varying levels of stability. These instances of instability can be used to topple even the largest of opponents. Let us take for example a house and a man both standing atop of a pyramid; both perfectly balanced and in a state of equilibrium. Although both of these systems are stable, by being balanced on the top of a pyramid they are both going to be easily disrupted. In fact, even a small unit of force (a push or pull) will topple the system (See Figure 2.) Figure 2. Either system can be brought out of equilibrium with a small amount of force. However, it is obvious that there are differences between a man and a house. It would be of use to understand why under normal circumstance (i.e., not balanced on top 6 Theoretical Foundations of Shindoryu Aikijutsu 7 of a pyramid) the house tends to be much more stable that a man. These differences will underscore the five basic laws of stability. For one, the house is more stable, on flat ground, than a man because a house can weigh many thousands of pounds, whereas a man weighs much less relative to the house. It is therefore a law, that the stability of an object is directly proportional to the mass (weight) of the object. This law explains why it is harder to topple a Sumo player than a horse jockey, i.e., that the difference between the tow stabilities is a function of mass. The second law of stability has to do with the area of the base of an object. This can be illustrated clearly with consideration of two identical houses (Figure 3.) Area of the Base Figure 3. Two houses, one right side up and the other up side down, have different levels of stability, despite having the same mass. The house with a larger base has more stability that the house stood on its roof, which has a smaller base. This law clearly establishes the reason a person with a wide base of support with there feet apart is harder to throw that a person who is standing on one leg. Theoretical Foundations of Shindoryu Aikijutsu 8 The rest of the laws of stability have to do with the principle of the center of gravity. “The total effect of the force of gravity on a whole body, or system, is as if the force of gravity were concentrated at a single point called the center of gravity.” (Kreighbaum & Barthels, 1985) In other words, if we where to represent all objects in the universe in regards to their motion with a single point in time and space, then this would be the center of gravity. The center of gravity of a solid object is located in the physical center of the object around which the mass of the object is evenly distributed. However, for the human body, an object with movable segments, the center of gravity will relocate with relation to the position in space (and therefore the distribution of mass) of the body segments (e.g., head, arms, and legs). The stability of an object becomes a function of its center of gravity and a number of other factors. The third cardinal rule for stability to exist is that the center of gravity must fall with in the area of the base; “ balance exits if the gravity line passes vertically within the area of support.” (Kreighbaum & Barthels, 1985) Additionally, there are two additional laws that concern the center of gravity in regards to stability. “If the gravity line passes close to the base edge, which will be the axis, a relatively small impulse will cause it to tip and fall.” (Kreighbaum & Barthels, 1985) This means that the horizontal distance from the edge of rotation to the center of gravity is a function of stability (See Figure 4.) This would be an explanation of why a person will fall forward if they bend at the waist too deeply. Theoretical Foundations of Shindoryu Aikijutsu 9 Center of Gravity Figure 4. Between these two blocks, the block on the left is less stable than the block on the right because of its smaller magnitude of distance from the center of gravity to the edge of rotation. This example assumes that equal off center application of force is being applied to both blocks and that they are equal in weight and dimensions. Finally, stability is a function of the height of the center of gravity to the base. Consider that when a person bends their knees and squats they are more stable that when they stand with their legs straight. The lower the center of gravity the greater the stability (See Figure 5). Less Stable More Stable Figure5. This figure demonstrates the difference between the heights of the centers of gravity of the two bodies. The body on the right is more stable than the body on the left, provided that all other factors (i.e., weight, area of the base, no rotation) are equal other than the height of the center of gravity. Theoretical Foundations of Shindoryu Aikijutsu 10 According to the above laws concerning stability, several relationships can be defined as a linear function of stability. The relationships are presented graphically in the following Figure 6. Magnatude of Function 7 Height of the CG 6 5 Area of the Base 4 3 Mass of the Object 2 1 0 1 2 3 4 Magnatude of Stability 5 Horiz. dist. from edge of rotation to the CG Figure 6. These graphs demonstrate the relationship between the magnitude of stability in relation to the magnitude of 1) area of the base of an object [directly proportional], 2) height of the center of gravity [inversely proportional], 3) mass of the object [directly proportional], and 4) horizontal distance from the edge of rotation to the center of gravity [directly proportional]. The Four Pillars of Aikijutsu As previously stated, Aikijutsu is a specialization of combat that utilizes the conservation of energy (ki 気) of an attack, using it to nullify the attack and ultimately nullify the attacker. There are four major methodologies, or pillars, that Shindoryu, in particular, is based upon (Figure 7.) Theoretical Foundations of Shindoryu Aikijutsu 11 Figure 7. Graphic representation of the four major “pillars” of Shindoryu Aikijutsu. Each individual pillar is a key type of strategy. Each one can be used alone or in conjunction with any number of the other pillars. The nature of each pillar is that they each have two dynamics, that is to say that each one is expressed in a way similar to the way numbers are expressed as positive and negative. Each pillar has two polar ends, or anchor points, with any number of varying degrees of the extremes in between. Again each of these need not be mutually exclusive of the other. They can, therefore, be combined in 64 possible combinations with only the polar ends taken into account. Consequently, because of the many gradients in between each end the resulting possible combinations are astronomical. A further discourse on each pillar follows. Theoretical Foundations of Shindoryu Aikijutsu 12 Pillar I: Harmonization Pull (hiku) 引く Push (osu) 押す Harmonization is based upon the recognition of the futility of resisting a much larger or stronger opponent. In other words, if Person A, of 20 units of strength, pushes (or pulls) against another Person B, of 10 units of strength, the result will be that Person B will be overwhelmed by 10 units of strength. However, if Person B were to harmonize (i.e., push or pull in the same direction that Person A is pushing or pulling) then the total energy of the system in that direction is 30 units of strength (see figure 8). Figure 8. In scenario 1 the results are unfavorable for Person B, but more so in scenario 2. Owing to the non-resistive force applied by harmonizing an opponent can be subjugated for a few critical moments. Thus, Aikijutsu utilizes this principle of yielding to the force applied by an opponent in the hopes of causing the opponent to become unstable from the sudden increase in energy of the system. This pillar takes on two extremes—a push or a pull in the same direction the opponent is pushing or pulling. This means that the opponent and the Aikijutsuka are cooperating, albeit not voluntarily so on the part of the opponent. Theoretical Foundations of Shindoryu Aikijutsu 13 Pillar II: Deflection Outside (soto) 外 Inside (naka) 中 The mechanics behind the second pillar, Deflection, are that given the direction of a force (vector) and the angle of impact on a surface will determine the angle of incidence. Although these principles more closely describe elastic collisions (e.g., a tennis ball hitting a wall), they do describe what occurs in this second category of techniques, even if it is in more manipulated terms than a true deflection. The use of a parry to evade a strike is at the heart of techniques based on this pillar. Deflections are useful for any number of attacks, but are especially useful for high-velocity punches and kicks. The two extremes that Deflection can take on are inside and outside. Upon the forward movement of the opponent the defender moves his or her arms or body in such a way as to divert the attacking energy in a natural direction as shown in Figure 9 below. Figure 9. As force is directed toward the defender it is deflected either to the inside (the anatomical anterior of the body of the attacker), or outside (the anatomical posterior of the body of the attacker). Theoretical Foundations of Shindoryu Aikijutsu 14 It is should be made clear here that an Aikijutsuka must not only deflect the oncoming energy of an attack, but also maneuver him or herself out of the direct line of attack in case the deflection is timed wrong or misses the attacking weapon of the opponent. Pillar III: Disruption The third major principle of Aikijutsu is the use of techniques to off-balance, or disrupt the balance of an opponent—kuzushi. Previous examination of the laws that govern the stability of an object have demonstrated suggestions that could be used to accomplish this pillar. For instance, an opponent with a small base of support can be easily toppled with only a slight push. Kuzushi is accomplished in any vector of force application with the two anchor points being a push or pull in the vertical direction (either toward the ground or away from it) and a push or pull along the horizontal axis. Vertical (suichoku) 垂直 Horizontal (suihei) 水平 The kuzushi is, however, much more complicated in real situations of off-balancing an opponent. It usually is the use of pushes and/or pulls in all three dimensions of space, i.e., x, y, and z-axes. The use of the body to cause disruption of an opponent’s stability also takes on any number of degrees between vertical and horizontal anchor points. This Theoretical Foundations of Shindoryu Aikijutsu 15 is why kuzushi is both the most difficult to defeat and the most difficult to learn to perform correctly. It is natural, if one watches beginners, for a person to attempt to maintain stability when engaged in hand-to-hand combat. For instance, most people understand enough about stability to move their feet apart (widening the area of their base), lowering their waist (center of gravity), and will usually instinctively try to move their center of gravity away from the edge of rotation. It is therefore crucial to break their posture when they are in transition from these attempts at moving states of stability. When the opponent pushes or pulls, then using other pillars of Aikijutsu, one creates (or allows the creation) of a force that momentarily produces instability within the opponent, this is the time to apply kuzushi, upon the application of which a technique applied with even minimal strength is successful. Pillar IV: Redirection This principle is unique to the throwing arts. It is based on the idea of subjugating an attack in its original direction, and then by guiding the energy into a completely new direction. The main difference between the pillar of Redirection and the previous pillars is that Redirection can have a multitude of outcomes. More specifically, the principle of Redirection is the multitude of mathematical (calculus – derivatives of a curve) outcomes that can result in revolution around the center (see Figure 10). Theoretical Foundations of Shindoryu Aikijutsu 16 Possible Outcomes Figure 10. By rotating around the hara a defender can theoretically take attacking energy and redirect it to any number of directions or degrees around the circumference of the circle created by the defender. No description of the way Aikijutsu techniques work could be complete without an examination of how the hara 腹, or center is being used. For the Japanese the hara is considered the location or embodiment of the soul. Its location would be equivalent to the locations of the aforementioned center of gravity of the human body; approximately two inches below the belly button, in the middle of the body’s interior. Through biomechanical description, all interactions between defender and opponent could be described in regards to the centers of gravity of both bodies. An understanding of this level of Aikijutsu is not only an academic pursuit, but also essential to truly mastering this pillar, even more so than the previous pillars. Aikijutsuka must come to an understanding of this synthetic view of technique. Recognition of the roles played by the hara, or center of gravity respectively, will unlock the correct movements needed to accomplish all of the varying number uses of Redirection. This understanding will reveal to the Aikijutsuka the requirement of keeping the hara stable and in proper location during the technique. If a student bends at the waist, they will change the location of the center of gravity, and therefore a technique requiring a straight alignment of shoulders and hips, will become reduced in effectiveness if not nullified. It is crucial for an Aikijutsuka to become familiar with these fundamental Theoretical Foundations of Shindoryu Aikijutsu 17 aspects of technique, which might not be readily registered by the mind as important, and seek to establish consistent performance of them as demonstrated. Redirection can, like the previous pillars, take on any number of variation between two extremes; these extremes being the allowance of progression of original direction into an eventual new direction, and the instantaneous reversal of direction of attacking energy. Progress (hatten) 発展 Reverse (gyaku) 逆 In both cases, the results are the same, i.e., the attacking energy is redirected through some roundness and projected in a new direction. Breakdown of Techniques into Categories The culmination of the above theory lies in the actual breakdown of the basic techniques of Shindoryu Aikijutsu into their respective pillars and subdivisions (Table 2). By understanding the classification of a particular technique the teaching, correcting, and implementation of techniques is enhanced. These classifications are not concrete in that several of their classifications could be argued to lie in different pillars or subdivisions. This is the result of there being more than one way to view these techniques and the actual use of this pillar or that pillar is more so a function of the individual’s preference and body type. Although not discussed thoroughly, the size of the individual performing the technique and the size of the opponent receiving the technique causes literally thousands of modifications in order to accomplish the goal of the technique. Nonetheless, the same principles that allow one size person to use Aikijutsu will allow any other size person to do the same. Theoretical Foundations of Shindoryu Aikijutsu 18 Table 2. Shindoryu Aikijutsu Technique Breakdown Technique O Guruma O Soto Guruma Waki Gatame Tenchi Nage Ude Garami Uki Goshi Seoi Nage Koshi Guruma Irimi Nage Ikkeru Nage Ikkyo Jo Nikyo Jo Kote Gaishi Harai Goshi Kata Guruma De Ashi Barai Sankyo Jo Nikeru Nage Kaiten Nage Hiji Oru Waza Kata Oru Waza Koete Oru Waza Tomoe Nage Sukui Nage Shiho Nage Juji Oru Waza Sankeru Nage Yonkyo Jo Gokyo Jo Osai Itami Rokkotsu Oru Waza Aiki Otoshi Tataku Guruma Jime Waza Rokkyo Jo Ni Nin Kokyuho Atama Oshi Yonkeru Nage Gyaku Hiji Nage Yumi Nage Ura Nage Aiki Nage Raimei Nage Gokeru Nage Waikyoku Waza Shinkei Atemi San Nin Kokyuho Pillar Harmonization Harmonization Deflection Deflection Disruption Disruption Disruption Disruption Harmonization/Redirection Disruption Disruption Disruption Redirection Disruption Harmonization Disruption Deflection Disruption Redirection Anatomical Anatomical Anatomical Harmonization/Disruption Harmonization Redirection Anatomical Disruption Deflection Deflection Anatomical Anatomical Disruption Harmonization Anatomical Redirection/Harmonization Various Redirection Disruption Redirection Redirection Disruption Deflection/Redirection Disruption Disruption Deflection/Anatomical Anatomical Various Subdivision Pull Push Outside Inside Vertical Diagonal Diagonal Diagonal Pull/Reversal Vertical Vertical/Horizontal Vertical/Horizontal Reversal Diagonal Pull Horizontal Inside Horizontal Progression Pull/Vertical Push/Pull Reversal Horizontal Outside Outside/Inside Vertical Push/Pull Progressive/Pull Reversal Horizontal Progressive/Reversal Reversal Horizontal Inside/Progressive Horizontal Horizontal/Vertical Outside - Theoretical Foundations of Shindoryu Aikijutsu 19 In conclusion, it was the purpose of this essay to further develop the understanding of Aikijutsu in general and specifically to the stylistic foundations of Shindoryu. “Shindoryu” translated means, “the flow (tradition) of the new way”, which is why these mysteries of technique are revealed in such a way. The “new way” is the path of knowledge instead of secrecy. The principles revealed here are universal to all. By practicing O kata with the understanding of these principals, a student can gain greater skill in techniques and therefore self-defense. Kreighbaum, E. & Barthels, K. M. (1985). Biomechanics a qualitative approach for studying human movement (2nd ed.). New York: Macmillan Publishing.