CONTENTS Liminaire . . . . . . . . . . . . . . . . . . . Editorial

CONTENTS
Liminaire .
Editorial .
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In memoriam Etienne Renaud .
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XI–XIII
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XV–XVII
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1–16
STUDIES, REFLECTIONS AND TESTIMONIES ON ETHICS. CHRISTIAN AND MUSLIM VIEWS
Martin McKeever, Christian Ethics. A Panoramic View .
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Šafiq Ǧarādī, L’islam à travers ses valeurs éthiques (en arabe) .
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17–30
Jean–Marie Gueullette, Y–a–t–il une spécificité de la morale chrétienne$? .
31–44
Ignazio De Francesco, Il lato oscuro delle azioni. La dottrina della niyya
nello sviluppo dell’etica islamica. . . . . . . . . . .
45–69
29–1
Ida Zilio–Grandi, Return, Repentance, Amendment, Reform, Reconversion.
A Contribution to the Study of Tawba in the Context of Islamic Ethics
71–91
Jason Welle, Ṣūfī Adab Transcending Scruples: the Correspondence of Ibn
‘Abbād of Ronda . . . . . . . . . . . . . . .
111–127
Paul L. Heck, Human Experience as Source of Moral Insight: Ibn Ḥazm’s
Ṭawq al–Ḥamāma . . . . . . . . . . . . . . .
93–109
Maurice Borrmans, Morale musulmane, déontologie islamique, Šarī‘a en
situations. Ou «$quand la nécessité fait loi$». . . . . . . .
129–142
W.R. Oakes, Ibn Wāṣil (d. 697/1298) Explains the Meaning of a Dream of
al–‘Awrīs (d. 569/1174) about the Crucifixion of Jesus. . . . .
143–160
Michael L. Fitzgerald, The Arab Spring outside in.
161–173
MUSLIM–CHRISTIAN DIALOGUE THROUGH HISTORY
DIALOGUE IN THE PRESENT SETTING
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Contents
IV
PRESENT–DAY ENCOUNTERS BETWEEN CHRISTIANS AND MUSLIMS
John O’Brien, Christians in Pakistan .
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175–189
NOTES AND DOCUMENTS .
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191–333
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Éphémérides, décembre 2012 – novembre 2013
AFRICA: The wishes of the Catholic Church in Africa to the Muslim faithful for the feast
of Aid El Adha (15 October 2013), p. 198.
ALLEMAGNE voir GERMANY
AUTRICHE / AUSTRIA: KAICIID (King Abdullah Bin Abdulaziz International Centre for
Interreligious and Intercultural Dialogue) Global Forum “The Image of the Other”
(Vienna 18–19 November 2013), p. 198.
AZERBAÏDJAN / AZERBAIJAN: “Living together peacefully in a diverse world”. 2nd World
Forum on Intercultural Dialogue (Baku, 29 May – 1 June 2013), p. 200.
BELGIQUE / BELGIUM: Interfaith Harmony breakfast in Brussels (1 February 2013), p. 202.
BOSNIE HERZÉGOVINE / BOSNIA AND HERZEGOVINA: Sarajevo UN World Interfaith
Harmony Week (Sarajevo, 1–2 February 2013), p. 203; Evêques de Suisse\: visite en
Bosnie–Herzégovine. Rencontre de catholiques, orthodoxes, juifs et musulmans (22 avril
2013), p. 204.
BULGARIE / BULGARIA : Journées d’Arras à Sofia (21–25 mai 2013), p. 205.
CAMBODGE / CAMBODIA : Les religions, unies pour faire mémoire du génocide khmer
rouge (26 février 2013), p. 205.
CÔTE D’IVOIRE / IVORY COAST: “The Courage to Hope”, also organised in Africa.
Religions meeting in Abidjan, in connection with Rome (2 October 2013), p. 206.
EGYPTE / EGYPT: Al–Azhar offers a ‘spiritual approach’ to stop Egypt’s violence (1
February 2013), p. 206; For Al–Azhar’s grand imam, Christian–Muslim strife is not
religious in nature (8 March 2013), p. 207; IDEO, soixante ans de dialogue avec les
musulmans (6 juin 2013), p. 208; Première autorisation de construction d’une église
copte depuis l’arrivée au pouvoir de Morsi (8 juin 2013), p. 208; Al–Azhar désire renouer
avec le Vatican (17 juin 2013), p. 209; Egyptian Bishops: This is not Christians vs
Muslims Violence. 58 Christian Buildings Attacked in ‘War Against Terrorism’ (20
August 2013), p. 209; Lettre du Pape François à l’imam d’Al–Azhar (19 septembre
2013), p. 209; Accord entre chercheurs islamiques et coptes à propos de la nouvelle
Constitution égyptienne (27 septembre 2013), p. 210; Al–Azhar\: coptes et musulmans,
citoyens égaux (8 octobre 2013), p. 210; Massacre in front of the church, the dead rise
to four. Condolences from the Muslim Brotherhood (21 October 2013), p. 211.
ÉMIRATS ARABES UNIS voir UNITED ARAB EMIRATES.
ESPAGNE voir SPAIN.
ÉTATS UNIS D’AMERIQUE voir UNITED STATES OF AMERICA.
ETHIOPIE / ETHIOPIA : Ethiopie\: Le Conseil interreligieux se mobilise contre l’extrémisme
religieux (5 septembre 2013), p. 212.
Contents
EUROPE: 3rd Meeting of Bishops and delegates for relations with Muslim in Europe: “To
Engage in Dialogue with Others while Bearing Witness to Our Faith” (London, 1–3 May
2013), p. 213; CCEE Presidency Speaks on Meeting with Pope Francis. Highlight
Upcoming Conference on Religious Freedom, One of Us Campaign (10 May 2013),
p. 215; CCEE and Appeal of Conscience Foundation Joint Statement (23 October 2013),
p. 216.
FRANCE : Mgr Lahham: the role of religion in the evolution of Arab societies (7 February
2013), p. 217; Rencontre entre le président du Conseil supérieur des affaires islamiques
du Tchad et 70 responsables catholiques des relations avec les musulmans en France
(Orsay, 9 février 2013), p. 219; Une journée d’étude du C.E.C.R. de l’Université
catholique de Lyon (15 mars 2013), p. 220; France\: les religions appellent à la fraternité
vis–à–vis des Roms. Les pouvoirs publics invités à travailler avec les associations (5
avril 2013), p. 221; Religions, laïcité, liberté\: Vers où la France veut–elle aller\? (30
mai 2013), p. 222; Des chrétiens se forment sur l’islam et les relations islamo–
chrétiennes avec le SRI (Orsay, 4–11 juillet 2013), p. 223; La célébration du quarantième
anniversaire de la création du Service des Relations avec l’Islam (SRI) à Paris (28
septembre 2013), p. 223; Une Journée d’études au Collège des Bernardins de Paris, sur
les «\Approches pratiques et institutionnelles de l’interreligieux\» (7 octobre 2013),
p. 224; A Lyon, la remise des diplômes aux lauréats d’une formation conjointe islamo–
chrétienne (10 octobre 2013), p. 225; 3ème Forum islamo–chrétien à Lyon (29 novembre
– 1 décembre 2013), p. 226.
GERMANY / ALLEMAGNE: “Umma and Church faced with the Challenges of
Globalization”. Report of the “Theological Forum Christianity–Islam” (Stuttgart, March
2013), p. 228.
HOLY LAND voir TERRE SAINTE.
INDE / INDIA: Attentats à Hyderabad\: les chrétiens défendent les musulmans\: «\ce ne sont
pas des terroristes\» (23 février 2013), p. 229.
INDONESIE / INDONESIA: The Church in Indonesia near the new Pope: “We hope to
promote dialogue with Islam” (14 March 2013), p. 230; Indonésie\: importante rencontre
islamo–chrétienne. «\D’une parole commune à une action en commun\» (27 mars 2013),
p. 230; Hundreds of Christians, Ahmadis and Shias take to the streets in Jakarta for
religious freedom (9 April 2013), p. 231; A Jesuit: President Yudhoyono is an accomplice
of religious intolerance (23 May 2013), p. 232; Indonesian Muslims back Pope Francis,
agent of hope for peace in Syria and the world (5 September 2013), p. 233; Catholics and
Muslims dine together in Church for the end Ramadan (13 October 2013), p. 233;
Indonesian ulema again demand Catholic schools teach Islam (11 November 2013),
p. 234.
IRAK / IRAQ: Mgr Sako: torn and violent, Iraq is in an “Arab winter” for Christians and
Muslims (11 January 2013), p. 235; New Chaldean patriarch tells AsiaNews he’ll work
for Christian and Iraqi unity (1 February 2013), p. 237; L’avenir des derniers chrétiens
d’Irak. Diagnostic du patriarche Louis Raphaël Ier Sako (25 février 2013), p. 238; New
Chaldean Patriarch Sako takes possession of the See of Baghdad: “The storm will have
to pass” (7 March 2013), p. 239; Patriarch Sako: Greetings of peace to our Muslim
brothers and sisters for Ramadan (11 July 2013), p. 239; Patriarch Sako: Task of
government and religious leaders to unite Iraq (18 November 2013), p. 240.
ITALIE / ITALY: Cardinal Scola: Ensuring religious freedom for social peace (6 December
2012), p. 241; Nur, the catholic priest who celebrates his Muslim father’s funeral (23
January 2013), p. 245; Card. Bagnasco: Shock at the persecution of Christians in Asia
V
VI
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(28 January 2013), p. 246; «\A l’écoute de l’Asie\: les chemins de la foi\». Congrès de
l’université pontificale urbanienne (Rome 15–17 avril 2013), p. 247; Oasis: with the
death of secular humanism, it is time to build new bridges. 10th annual meeting in Milan
(17 June 2013), p. 248; Oasis: a “shared grammar” for Islam and Christianity in the face
of secularism (20 June 2013), p. 250; Marek Halter et huit imams de France à Place
Saint–Pierre (25 septembre 2013), p. 251; The courage to hope (Rome 29 September –
1 October 2013), p. 251; Never resign oneself to the pain of entire peoples who are
hostages of war and misery: says the Pope at Saint Egidio (30 September 2013), p. 251;
Appeal for Peace (1 October 2013), p. 252; «\Que les musulmans dénoncent les violences
faites aux chrétiens\». Appel de Anwar Ibrahim, leader musulman de Malaisie (1 octobre
2013), p. 253; Italie\ : les musulmans de Rome en dialogue interreligieux. Le pape
François honoré lors de la fête de l’Aïd al–Adha (22 octobre 2013), p. 253.
JORDANIE / JORDAN: King Abdullah II and Cardinal Sandri at the solemn inauguration of
the American University of Madaba (8 June 2013), p. 254; “The average Christian Arabs
in the service of justice, peace and human rights beings”. Conference in Amman (10
June 2013), p. 254; The Summit on the plight of Christians in the Middle East has started.
International Conference (Amman, 3–5 September 2013), p. 255; Contributions by the
King Abdullah II, the Patriarch Gregory III and the Prince Ghazi, p. 255–259.
KAZAKHSTAN: Christmas in Astana, at Mass with Orthodox and Muslims (27 December
2012), p. 259; Benoît XVI encourage le dialogue interreligieux. Visite d’une délégation
au Vatican (5 février 2013), p. 260.
KENYA: A bridge of solidarity between the Christian and Muslim communities (15 July
2013), p. 261; Pour le Conseil interreligieux, «\la tentative visant à semer la discorde entre
chrétiens et musulmans est vouée à l’échec\» (23 septembre 2013), p. 261; Interreligious
prayer for the victims of the attack at the Westgate Mall (2 October 2013), p. 262.
LIBAN / LEBANON: Media linked to Hezbollah pay homage to the Christian feast of
Christmas (25 December 2012), p. 262; Caritas Lebanon: Help us save refugees from
Syria (17 January 2013), p. 263; Islam–Christianity. Millions of Muslims devoted to
Our Lady and eager for exorcism (26 July 2013), p. 264.
LIBIE / LIBYA: With the country at the mercy of Islamists and criminals, Libya asks the
Church to leave (16 October 2013), p. 267.
MALAISIE / MALAYSIA: Non–Muslim pupils forced to eat in bathroom because of
Ramadan. The act of segregation is condemned by politicians and Muslims (24 July
2013), p. 268; The Premier: “Christians in Borneo can use the term Allah”; the Bishops
criticize the “misinformed judges” (23 October 2013), p. 269.
MOYEN ORIENT / MIDDLE EAST: Card Bechara Rai and Christian–Muslim dialogue in
the Middle East (13 March 2013), p. 269; Moyen–Orient\: échos de l’élection du pape.
Analyse du patriarche Béchara Boutros Raï (29 mars 2013), p. 270.
MYANMAR: As Muslim–Buddhist violence breaks out in Kachin state, Yangon archbishop
calls for “peace and love” (6 May 2013), p. 272; Archbishop of Yangon: “The Church
architect of the dialogue to stop religious conflicts” (24 June 2013), p. 272; Religious
leaders: peace and harmony, only development path for Myanmar (28 June 2013), p.
273; Archbishop of Yangon to religious leaders: build together a Myanmar of peace and
justice. Interfaith Conference (Yangoon, 1–2 October 2013), p. 274; Archbishop of
Yangon: Interreligious dialogue is the only way to solve the Rohingya drama (22
November 2013), p. 275.
NIGERIA: “Boko Haram is now composed of fanatics that affect Christians and Muslims”
Contents
said Bishop Kaigama (30 September 2013), p. 276; “Good knowledge of other religions
at the basis for dialogue between Christians and Muslims” (14 November 2013), p. 276.
PAKISTAN : Noël au Pakistan\: volonté de réconciliation. Célébrations oecuméniques et
interreligieuses, sous surveillance (28 décembre 2012), p. 277; In the fight against
terrorism and sectarianism, government seeks Ulema support (21 February 2013), p.
278; Infant Jesus of Prague soon to have a Shrine in Pakistan Lahore (22 February 2013),
p. 278; Chrétiens et militants font mémoire de Shahbaz Bhatti et manifestent contre la
violence sectaire (4 mars 2013), p. 279; Muslim leaders defend Christians: the abuse of
blasphemy is to be punished (20 March 2013), p. 279; Pakistani Muslims: solidarity
with Christians, victims of Lahore arson attack (21 March 2013), p. 280; Pakistan –
Bishops to the government: no to religious discrimination in textbooks (29 May 2013),
p. 281; Interreligious Dialogue: Catholics and Muslims in the anti–war movement (8
September 2013), p. 281; Faisalabad: Muslims and Christians together to exonerate a
woman accused of blasphemy (5 November 2013), p. 282.
PHILIPPINES: A Ramadan of justice and reconciliation: message of the pro–dialogue
“Silsilah” Center (12 July 2013), p. 283; An “Interfaith Muslim–Christian Council”
begins in the home of Abu Sayyaf (28 August 2013), p. 283; Peace in Syria: Catholics
and Muslims in the Philippines welcome the Pope’s invitation (3 September 2013), p.
284; Proposition de médiation des evêques et des oulémas de Mindanao dans le cadre
du processus de paix (20 novembre 2013), p. 284; Silsilah Dialogue Movement in the
Philippines to Receive the 2013 Goi Peace Award (27 November 2013), p. 285.
QATAR: “Best Practices in Interfaith Dialogue”, 10th Doha Conference for Interfaith
Dialogue (23–25 April 2013), p. 286; Declaration of the 10th Doha Conference for Inter–
faith Dialogue (25 April 2013), p. 287.
ROYAUME–UNI voir UNITED KINGDOM
SPAIN / ESPAGNE: First presentation of King Abdullah Bin Abdulaziz International Centre
for Interreligious and Intercultural Dialogue (KAICIID) in Spain (31 January 2013), p.
288; KAICIID Board of Directors Meeting in Madrid (1–2 February 2013), p. 289.
SYRIE / SYRIA: Religions for Peace Delegation meets with President of the National
Syrian Coalition (31 December 2012), p. 289; Christians in Syria, targeted by Islamic
extremists and bombs (28 January 2013), p. 290; Syrian Religious Leaders Commit to
Establish the Interreligious Council of Syria – Religions for Peace (Istanbul 18–20 April
2013), p. 291; Consequences of the Arab Spring. Christians Increasingly Under Pressure
(26 April 2013), p. 291; Water emergency for 90 disabled Muslims rescued by Christians
(11 May 2013), p. 293; Fr. Dall’Oglio’s appeal for peace during Ramadan (8 July 2013),
p. 293; Prayer and fasting for Fr. Dall’Oglio and for peace in Syria at the monastery of
Deir Mar Musa (26 August 2013), p. 294; Prière et jeune pour la paix à la Mosquée des
Omeyyades en communion avec le Pape pour le grand mufti de Damas (7 septembre
2013), p. 294.
SRI LANKA: Catholics, Buddhists and Muslims come together to stop religious
intolerance (30 April 2013), p. 295.
TANZANIE / TANZANIA : Menaces de groupes islamiques à l’encontre des chrétiens\: «\A
Pâques, pour vous, ce sera un désastre\» (18 février 2013), p. 296.
TERRE SAINTE / HOLY LAND: Agreement between Vatican and Palestine heading toward
“speedy” conclusion. Joint Communiqué on the meeting between Holy See and “State
of Palestine” delegations (Ramallah 30 January 2013), p. 296; Hommage de la Terre
Sainte à Benoît XVI (11 février 2013), p. 297.
VII
VIII
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THAÏLANDE / THAILAND : Asie\: se former au dialogue interreligieux (1–3 février 2013),
p. 298.
TURQUIE / TURKEY: Pontifical Council for Interreligious Dialogue. Father Ayuso at
Ankara: renewing an interreligious dialogue of friendship and respect (30 May 2013),
p. 298; “The Role and Place of Prophethood in Humanity’s Journey to the Truth: the
Perspective of the Risale–i Nur”. 10th International Symposium (Istanbul 22–24
September 2013), p. 299.
UNITED ARAB EMIRATES / ÉMIRATS ARABES UNIS : Dubai: Muslim Christian Dialogue
2013 (19 May 2013), p. 300; Cardinal Fernando Filoni Visits United Arab Emirates. Will
Consecrate Eighth Catholic Church in the Region (13 June 2013), p. 300.
UNITED KINGDOM / ROYAUME–UNI: IQSA (International Qur’anic Studies Association)
International Meeting in St. Andrews, Scotland: “Quran and Islamic Tradition in
Comparative Perspective” (8–10 July 2013), p. 301.
UNITED STATES OF AMERICA/ ÉTATS UNIS D’AMERIQUE : 12th Annual Muslim Public
Affairs Council (MPAC) Convention: “Our Future in the Making” (15 December 2012),
p. 302.
VATICAN: Le dialogue interreligieux en 2012\: bilan du card. Tauran. Un dialogue en vue
du bien commun (4 janvier 2013), p. 303; “May Patriarch Sako be a stimulus to peace
for all Iraqis”. Pope’s message to the new Chaldean Patriarch, recalled by Card. Sandri
in ceremony of “Communio” (4 February 2013), p. 304; Kazakhstan: Benoît XVI
encourage le dialogue interreligieux. Visite d’une délégation au Vatican (5 février 2013)
voir KAZAKHSTAN p. 260; Benedict XVI and Islam: neither fundamentalism nor
secularism (21 February 2013), p. 305; Vatican Commission to Consider Christians and
Muslims as ‘Beacons of Hope’. Cardinal Tauran Notes How History Marks Present
Relationship (1 March 2013), p. 309; Letter from the A Common Word Initiative to H.H.
Pope Francis (17 March 2013), p. 309; Pape François\: les confidences de Mgr Tauran
(19 mars 2013), p. 310; Pope “determined” to continue towards Christian unity (20
March 2013), p. 311; Pope, Sleiman discuss Syria conflict, intra–Lebanese dialogue and
renewed Israeli–Palestinian peace talks (3 May 2013), p. 312; «\Les croyants face au
matérialisme et au sécularisme\». Meeting of the Islamic–Catholic Liaison Committee
(Rome 18–19 juin 2013), p. 312; Islamic–Catholic Liaison Committee Meeting Report
(26 June 2013), p. 313; Message du Pape François aux musulmans partout dans le monde
pour la fin du Ramadan (‘Id al–fiṭr) (10 juillet 2013), p. 314, (Arabic text p. 315); Pope
Francis meets with King Abdullah II of Jordan (29 August 2013), p. 317; Syrie\: le grand
mufti veut participer à la prière du 7 septembre. Divers groupes musulmans s’unissent
à l’appel du pape (2 septembre 2013), p. 317; Le Saint–Siège soutient les négociations
israélo–palestiniennes et Genève 2 (24 octobre 2013), p. 317; Le dialogue interreligieux
dans l’enseignement de l’Eglise (1963–2013). L’importance de la contribution de Benoît
XVI (12 novembre 2013), p. 318; Pope’s Address to Participants of the Plenary Assembly
of the Congregation for the Oriental Churches (21 November 2013), p. 320; The catholic
east committed to daily interreligious dialogue (22 November 2013), p. 322; Le pape
exhorte au dialogue inter–religieux (24 novembre 2013), p. 322 (English text p. 324)
(Arabic text p. 325); Pope: dialogue is essential to overcome mistrust between faiths and
fears in secular society (28 November 2013), p. 327.
WORLD COUNCIL OF CHURCHES (WCC): “Christian Presence and Witness in the Middle
East”. World Council of Churches (WCC) – The Middle East Council of Churches
(MECC) International & Ecumenical Conference (Notre–Dame du Mont Monastery,
Lebanon, 21–25 May 2013), p. 328; “God of Life Lead Us to Justice and Peace”.
Message of the 10th Assembly of the World Council of Churches, Busan, Republic of
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IX
Korea (30 October – 8 November 2013), p. 329; For a Muslim scholar, Islam does not
know how to engage in dialogue, must learn from Christians (28 November 2013),
p. 330.
WORLD CONFERENCE OF RELIGIONS FOR PEACE (WCRP): “Welcoming the Other: Action
for Human Dignity, Citizenship and Shared Well–being”. Religions for Peace (RfP) 9th
World Assembly in Vienna, Austria (20–22 November 2013), p. 332; “Welcoming the
Other”: Syrian Religious Leaders Call for Release of Two Bishops (21 November 2013),
p. 332; The Vienna Declaration: “Welcoming the Other. A Multi Religious Vision of
Peace” (22 November 2013), p. 333.
BOOK REVIEWS
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ADANG Camilla, FIERRO Maribel and SCHMIDTKE Sabine (ed.), Ibn Ḥazm of Cordoba,
the Life and Works of a Controversial Thinker (Adnane Mokrani), p. 335;
AMIR–MOEZZI Mohammad Ali (ed.), Islam$ : identité et altérité. Hommage à Guy
Monnot, o.p. (Maurice Borrmans), p. 336;
AZAIEZ Mehdi (ed.) et MERVIN Sabrina (collaboration), Le Coran, nouvelles approches,
(Michel Lagarde), p. 337;
BORGHI Ernesto (ed.), Credere per vivere, Prospettive giudaiche, cristiane e islamiche
a confronto (Maurice Borrmans), p. 339;
BRAHIMI Alia, Jihad and Just War in the War on Terror (Francesco Zannini), p. 339;
BRANCA Paolo (ed.), Louis Massignon tra orientalismo e profezia (Maurice Borrmans),
p. 341;
CABIBBO Sara e LUPI Maria (ed.), Relazioni religiose nel Mediterraneo. Schiavi,
redentori, mediatori (secc. XVI–XIX) (Celeste Intartaglia), p. 341;
FRANCESCA Ersilia, Economia, religione e morale nell’islam – JOUABER–SNOUSSI
Kaouther, La finanza islamica – un modello alternativo e complementare (Manuela
Galaverni), p. 343;
GRIFFITH Sidney H., The Bible in Arabic. The Scriptures of the “People of the Book” in
the Language of Islam (Valentino Cottini), p. 344;
L’Islam en Europe, entre peur et dialogue (Francesco Zannini), p. 346;
KEPEL Gilles, Quatre–vingt–treize (Michael L. Fitzgerald), p. 347;
KERYELL Jacques (ed.), Personne et Altérité$: L’hospitalité au cœur de la rencontre
(Maurice Borrmans), p. 348;
LELONG Michel, Les religions, source de discordes ou de paix$? (Maurice Borrmans),
p. 350;
MARSHALL David (ed.), Science and Religion. Christian and Muslim Perspectives,
(Celeste Intartaglia), p. 351;
MARSHALL David (ed.), Tradition and Modernity, Christian and Muslim Perspectives
(Francesco Zannini), p. 353;
MICHON Cyrille et MOREAU Denis (ed.), Dictionnaire des monothéismes$: judaïsme,
christianisme, islam (Maurice Borrmans), p. 354;
MÜLLER Jean–Marie, Désarmer les dieux, le christianisme et l’islam au regard de
l’exigence de non–violence (Florence Ollivry), p. 356;
335–369
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PETA Ines, Il Radd pseudo–ġazāliano: paternità, contenuti, traduzione (Maurice
Borrmans), p. 358;
RENARD John (ed.), Fighting Words. Religion, Violence, and the Interpretation of Sacred
Texts, (Celeste Intartaglia), p. 360;
ROUCOU Christophe et OUBROU Tareq, Le prêtre et l’imam. Entretiens avec Antoine
d’Abbundo (Maurice Borrmans), p. 362;
SHOMALI Mohammad Ali and SKUDLAREK William (ed.), Monks and Muslims. Monastic
and Shi‘a Spirituality in Dialogue (Michael L. Fitzgerald), p. 364;
SPEZIALE Fabrizio e GIURINI Giorgio (ed.), Il trattato aureo sulla medicina attribuito
all’imām ‘Alī al–Riḍā (Paola Carusi), p. 365;
THOMAS David and MALLETT Alex (ed.), Christian–Muslim Relations, a Bibliographical
History, volume 5 (1350-1500) (Adnane Mokrani), p. 367;
VERMEREN Pierre (ed.), Idées Reçues sur le Monde arabe (Manuela Galaverni), p. 368.
BOOKS RECEIVED .
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Except where otherwise stated, the writers of articles and reviews are the
sole responsible for the opinions expressed.
As for the copyright concerning Pope Benedict XVI and Pope Francis
discourses it belongs to Libreria Editrice Vaticana.
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