nah Adams` pioneering harbinger of the scholarly study of religion
Transcription
nah Adams` pioneering harbinger of the scholarly study of religion
261 A Dictionary of All Religions and Religious Denominations Hannah Adams and Thomas Tweed Atlanta, GA: Scholars Press, 1992. xxxvii + 376 p. Thomas Tweed introduces this photo-reprint of the 1817 fourth edition of Hannah Adams’ pioneering harbinger of the scholarly study of religion. The book surveys the diversity of religion, mostly of historical and contemporary Christian sects and movements but with significant inclusions of Jewish, Muslim and &dquo;heathen&dquo; religious groups, so far as information was available to her. While she relies on secondary sources, including other compendia, her particular contribution was the self-conscious effort to treat all religious groups on the same level and to avoid explicit or implicit judgments. She preferred to use self-descriptions where she had them. It is this non-normative approach that gives the book its historical value. Tweed’s introduction discusses Adam’s life and sets her and her book usefully in their context. He includes a helpful guide to the key entries. Thomas Graham University of Winnipeg Derrida and Negative Theology Harold Coward and Toby Foshay Albany, NY: State University of New York Press, 1992. xii + 337 p. This book extends the modern and postmodern discussion of the disjunction between the ineffable and the intelligible. No-Thing is designated through logocentric, deconstructive interpretations from within selected streams of Western philosophy, Hindu and Buddhist wisdom and 13th-century European mysticism. Among other things it shows that the text is not all when epistemology and ontology (or metaphysics) are mutually influential in a religious consciousness of history. This book effectively demonstrates the limitations of language on what we are always already listening to and inadvertently underscores the importance of unframing the mind through new ways of listening. Derrida is given the last word to use language to test the limits of language. He concludes that negative theology is &dquo;literature for the desert&dquo; where desire is interminably left in suspense, leaving the exile forever wondering. Winnie Tomm University of Alberta Histoire du taoïsme des Isabelle Robinet Coll. «Patrimoines» Paris, Cerf, 1991. 381 p. esiècle origines au XIV Retra~ant les origines du Taoisme depuis le W siecle avant J.-C., 1’auteure nous en decrit 1’evolution jusqu’au XIVe siecle. Le plan de l’ouvrage, en huit chapitres, «est