Catherine Poisson, Sartre et Beauvoir, du je au nous
Transcription
Catherine Poisson, Sartre et Beauvoir, du je au nous
BOOK REVIEWS 131 connaissance de Turner et de Ruskin pour confirmer la « dimension sexuelle » de la confusion/inversion de la mer et de la terre dans la description du paysage de Carquethuit. D'autres hypothèses de lecture sont proposées, s'engageant dans des perspectives encore mal connues. C'est le cas de Luzius Keller, qui reprend une intuition de Jacques Rivière non développée depuis 1922, les implications futuristes et cubistes de l'œuvre proustienne, et qui accompagne ses propres analyse d'une très utile bibliographie. Avec l'étude de Luc Fraisse, la tentation de la monographie et des « détails matériels » est encore présente (lire ses hypothèses sur Odilon Redon, dont le journal de voyage en Hollande se rapproche effectivement de Carquethuit), mais une deuxième approche s'impose ici, celle qui l'amène « au fond des choses ». Voir comment ce qu'il appelle le « versant Vermeer d'Elstir » passe à Bergotte, c'est suivre le cheminement du « hors d'oeuvre » à l'œuvre à venir, et assister « au processus de la création ». Enfin, l'article de Bernard Brun qui a pour point de départ une nomenclature (des éléments bibliographiques et génétiques) aboutit à une méthodologie et à une problématique : quelle serait la place de la peinture dans les réflexions du Narrateur sur la représentation de la réalité par l'art. Pascale McGarry National University of Ireland, Dublin Catherine Poisson, Sartre et Beauvoir, du je au nous Amsterdam/New York, Rodopi, «Faux Titre» 225,2002,211 pp. This study is a welcome addition to a growing body of work on the crosscurrents of Sartre and Beauvoir's œuvre. Here, Poisson focuses on the literary construction of that partnership. She analyses to what extent the fictional and autobiographical works, diaries, letters and interviews reveal what she terms a 'nous autobiographique'. This examination begins with a re-evaluation of the mythologised Sartre-Beauvoir relationship in the context of the 'portrait officiel' of the couple and with reference to other famous literary couples (Arendt/Heidegger and Triolet/Aragon, for example). Poisson identifies exhibitionism and the secret, authenticity and fabrication, as distinctive features of this project of self-representation. These are explored in the four chapters which deal, respectively, with 'Le moi et ses écrits' (focusing on early letters and journals); 'Le nous et ses fonctions' (tracing the 'nous' in 132 COMPTES RENDUS these same texts and the early volumes of Beauvoir's autobiography); 'Transpositions' (which considers questions of genre and the transposition of the relationship in the fiction, notably L'Age de raison and L'Invitée); and finally 'Collaborations' (which considers Sartre and Beauvoir as readers of each other's texts, and past, present and projected visions of the partnership). Through close, intratextual readings Poisson argues via the term 'ambi-bio-graphie' that there is an ambidextrous quality to their self-representation that is permeated by ambivalence and ambiguity. Although they did not engage directly in joint projects, Poisson likens their self-representation in the public sphere and its transposition in texts to a 'tentative de gémellité, un moyen d'être soi et l'autre par le biais de récriture' (p. 23) which blurs gender distinctions. References to a fantasy of unity, on the one hand, and a phobia about loss of subjectivity, on the other, indicate how this is negotiated differently in Sartre and Beauvoir's writing (more space could have been devoted perhaps to the question why Beauvoir participates far more in the construction of a 'nous' voice in her writings than Sartre). The study is wide-ranging, and this ambitious breadth of reference cannot, inevitably, always do justice to the wealth of criticism in the field, especially the considerable recent body of Anglo-American scholarship on questions of influence and collaboration as far as their philosophical thought is concerned. However, Poisson presents a carefully documented and clearly written study which offers fresh perspectives on Beauvoir and Sartre's literary enterprise and personal relationship. Susan Bainbrigge University of Edinburgh Peter Noble, Beware the Stranger: The Survenant in the Quebec Novel Amsterdam/New York, Rodopi, Chiasma 13,2002,121pp. Peter Noble, a noted student of Quebec literature, here offers a series of readings of mordem Quebec novels. Originally papers at research seminars in Reading, each is a close reading, with various psychocritical insights, and frequent reference to the critical literature. The following, culled from a single page, will give a taste: 'Scott Lee takes this interpretation even further', 'as Côté and Mitchell suggest', 'as Andrée Stephan suggests', 'Lucie Guillemette points out' (all p. 74).