IFRA_Newsletter_2001..
Transcription
IFRA_Newsletter_2001..
IFRA Ibadan Newsletter of the French Institute for Research in Africa, Vol. X, No. 3, 2001 EDITORIAL A call for proposals for the new IFRA research program titled : “Transnational Networks and New Religious Actors in West Africa” has been sent to various institutions and researchers in Africa and in Europe. This project will be led by a multi-disciplinary committee (anthropology, history, political science) comprising specialists of African religious issues. If this program has been launched in particular circumstances – the events of 11th September 2001 brought to our mind the necessity of knowing better the Moslem societies – we still have at the back of our mind the dynamism of new churches, and ancient settlements of Christian Networks in West Africa. The comparison of these networks (Islamic, Christians but also neotraditional) constitutes the central point of this programme that will reflect a religious globalisation radiating from many centres. Nigeria influences the whole region but Anglophone and Francophone actors easily cross borders in both directions. General orientations of the call for proposals are summarized in this number (see p.2-3). In the same vein, a political analysis of the Sharia debates in Nigeria has been a new line of study since December 2001 (see p.4). IFRA’s research on urban studies is also being developed: two new projects (one on Ibadan, and the other one on Lomé) centred on urban management and territorial matters will allow us, in a comparative perspective, to study the process of fragmentation/segregation in two cities which belong to different historical backgrounds. If the process started at the beginning of the century in Ibadan, it seems to have started from the last decade of the 20th century in the case of Lomé (see pp.45). Results of the fieldworks will be published in two different books on the two cities. Finally, the rate of the exchange programme of researchers and Ph. D. students between France and Nigeria is still on (see p.7-9). The conferences given by Catherine Coquery-Vidrovitch in various Nigerian Universities have been very successful and would be able to project the new interest of this country in French academic research. Laurent Fourchard IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 RESEARCH NEWS TRANSNATIONAL NETWORKS AND NEW AGENTS OF RELIGION IN WEST AFRICA NEW PROGRAMME This text is an abstract of the call for proposals given to the different Universities and Research Institutes interested in religious issues in West Africa The religious ferment characteristic of the 1980’s in African cities (undoubtedly) owes a lot to the publicity organized by religious activists (banners, posters) but should not make us overlook the long history of religions imported into Africa and the conversion of its peoples. The writing of A. Appadurai and others emphasize the fact that the cultural phenomenon of globalization – which is concerned with trade just as much as churches and brotherhoods – is by no means the same thing as homogeneity and the wiping out of individual traits. The worldwide expansion of certain religious movements (Pentecostal or Islamic) often goes hand in hand with the fragmentation of local and national identities and even the desire to remap the territories of communities of believers. Seen from a West African perspective, exchanges between Francophone and Anglophone countries are dominated by Ghana and Nigeria. The establishment of evangelical churches of Ghanaian or Nigerian origin (the Pentecostal Church of Ghana, the Foursquare Church, Deeper Life, Action Faith etc.) in francophone towns is an incontrovertible fact and the spread of new theologies (the theology of prosperity and deliverance) show clearly the religious and cultural influence of Nigeria and Ghana throughout the region. But looking back, the complicated history of how churches break up or form new churches from the old shows that missionary activities and religious enterprises are never unilateral and that the globalisation of religions here as elsewhere radiates from more than one centre. Religious activities cross borders in both directions. One thinks of the expansion of the Assemblies of God’s Church since the 1930’s starting from Francophone countries (Burkina Faso) or the history of the Celestial Church of Christ poised between Benin and Nigeria and divided between a Francophone mother parish and Anglophone leadership. This atmosphere of interaction and exchange leads certain neo-traditional cults to model their forms of religious activity on the church (e.g., the church of Ifa in Nigeria) or conversely, leads the established Christian churches, Catholic or Protestant, to adopt the religious style of “charismatic” prayer groups. It also results in the building up of a united world (or of a single market for religious enterprises) and at the sametime, the re-affirmation of ethno-national differences. The Islamic revival south of the Sahara cannot be separated from the ferment, which obtains in the Revivalist Churches and the neo-Christian evangelical and Pentecostal domain. While preserving its image of “African religion” offering through the strategy of its brotherhoods a refuge for local identities and through its holymen/itinerant preachers/ marabouts the solution to many problems, the “IslamoAfricanist” domain in its fundamentalist version takes on the most professional forms with maximum media exposure of religious proselytism through the new intellectual elite, new entrepreneurs or young preachers. 2 IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 3 The scientific committee will look at the proposals along three main lines : 1. Strategies for the establishment of churches and Islamic brotherhoods, which are developing or have developed a proselytism across West Africa. Studies of the religious movements in West Africa have, with some exceptions, concentrated on one region or one country. However, churches and Islamic brotherhoods are spreading their evangelisation campaigns across the whole sub-region, the continent of Africa, indeed the whole planet. The itineraries of religious leaders are not restricted by state boundaries. The most important matters to address are how religious movements split up or come together, how sites and territories acquire a symbolic significance, how places of pilgrimage acquire international recognition as well as forms of proselytism (prayer camps, evangelisation campaigns or crusades which cross borders), claims of autonomy or attempts to re-form religious movements in line with the politics of national identity and ethno-national identity crises must also be taken into consideration. 2. An urban and social geography of places of worship and urban publicity strategies The proliferation of places of worship in the town and the development of urban publicity strategies (the use of streets and central places within the city such as cinemas, stadium) endow these places with a religious geography, which varies from town to town and era to era. These strategies for space in the city are also distinguished by religious forms of social action (setting up schools, promoting public health). Particular attention will be given to the role of the media (radio, T.V., publishing houses) in the spread of new religious practices. It is also necessary to examine the role of religious leaders in the public domain and their position in relation to the state (national debates on corruption, AIDS, National Reconciliation). 3. Travels and influence of religious preachers An anthropological and historical study of religious preachers (marabouts, Imams, teachers in Koranic schools, pastors, bishops, spiritual guides, prophets) must take into consideration the role that churches and Islamic brotherhoods play in social development. At the same time this study must evaluate the role and importance of personal charisma, the institutionalisation of prophecy and the powers of vision and healing. From this will emerge the reasons for the success of the new pastors, doctors, religious entrepreneurs, their relationship with politicians and the elite, their international networks. More broadly, it is necessary to investigate the modalities of the hierarchy and the functions it performs within religious groups and communities, the routes travelled in pursuit of conversion, the avenues for advancement within the church and the opportunities for a career in religion, the procedures followed when choosing a new leader for churches or other groups. The call for proposals will be sent on demand. Proposals from researchers or institutions must be forwarded to IFRA Ibadan before the 20th of March and selections will be made by a scientific committee Scientific Committee Jean-Pierre Dozon, EHESS, Paris. André Mary, CNRS, EHESS, Aix-en-Provence. Laurent Fourchard, IFRA, Ibadan. René Otayek, IEP, CEAN, Bordeaux. Pierre-Joseph Laurent, Université catholique de Jean-Louis Triaud, Université d’Aix-Marseille, Louvain, Louvain-la-Neuve. IEA, Aix-en-Provence. IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 4 NEW PROJECTS The Shari’ah Debates in Nigeria : A Political Analysis Rotimi Suberu, Department of Political Sciences, University of Ibadan (new project) One of the most daunting challenges to the stability of Nigeria’s new democracy has involved the actual or planned extension of Shari’ah or Islamic law from personal and civil matters fully to criminal cases in several northern states, notably, Zamfara, Bauchi, Borno, Jigawa, Niger, Kaduna, Kebbi, Kano, Katsina, Sokoto and Yobe. This project seeks to provide a political analysis of the explosive, wide ranging, debates generated by the extension. In an attempt to move beyond current journalistic and overly partisan interpretations of the Shari’ah campaign, the project will do two things. First, it will provide an overview of the successive rounds of Shari’ah debates since the late colonial era up until the period immediately preceding the inauguration of the new democracy in May 1999. A cursory review of Nigeria’s constitutional history suggests that important debates over aspects of the Shari’ah issue took place in 1958-59, 1961, 1975-78 and 1988. A historical review of these debates should provide the background to a balanced analysis of the current Shari’ah controversy. Secondly, therefore, the project will undertake an empirical analysis of the major local, national and international political issues arising from the extension of Shari’ah law in three selected states, namely, Zamfara, Kano and Kaduna. The three states have been selected to reflect the geo-cultural and political diversity of the North, as well as the divergent trajectories and outcomes of the on going Shari’ah campaign in the region. Data for the study will come from primary documentary sources (especially the publications, legislations and records of governments or religious organizations), secondary literature (books and journal articles), and interviews with political, regional and religious leaders in the three selected states and beyond. The project should offer important analytical and policy oriented insights regarding the development and political management of religious divisiveness in Nigeria. Analytically, the study may illustrate the complementary roles of “primordial” (culturalsymbolic) and instrumental (strategic politicoeconomic) factors in shaping sectarian conflicts in deeply divided societies like Nigeria. In essence, it is hypothesized that the Shari’ah issue has involved both a theological and cultural struggle to protect and project Islamic institutions and values in the largely secularised (and dysfunctional) modern Nigerian state, as well as the strategic orchestration and manipulation of religious symbolisms by northern Muslim power elites. The project’s policy-oriented contributions would come from an examination of current proposals and prospects for managing the Shari’ah issue and promoting inter-religious amity in Nigeria. Rotimi Suberu : [email protected] URBAN STUDIES Urban Management, Local Government and Urban Space The Ibadan Case (1893-2000), Laurent Fourchard, IFRA (new project) Many books and monographs have been published but for a while, few of them were interested in urban management within a long time period. Here, the question will be on the role of different government levels and especially Local Government in the organization of cities and to estimate the consequences of this management on urban space. Contributions from ten French and Nigerian researchers are expected in March. The following text gives the principal view of the book. IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 Firstly, the city is studied as a place of competition between different circles of power. During the thirties, the educated elites re-joined the Native Authority (Baale, Olubadan, Iyalode) to which the colonial power gave a major role in the 1st half of the century while in the forties and fifties political party leaders took over. The official promotion of the Local Government between 1950 and 1970 has emphasised rivalries between those Local Governments and the Western Region (1952-1976) then Oyo State (1976-2000). We will first of all identify the role played by these various levels of power in the management and the development of Ibadan town. Secondly, emphasis is put on the Policies operated by the Local Government in the management of Ibadan for a century by studying the way these politics affected the planning of urban spaces. The city has been scarcely considered as a whole both during the colonial period and the period of independence. The absence of a master plan is just one of those things. During the 20th century, there is a 5 tendency to establish segregated spaces on racial and social basis, tendency of mobilizing lands by a small group of chiefs, civil servants and business men, lack of housing policy, rapid resignation since the eighties, of local governments from the management of public places (streets, markets, parking, motor parks). Seeing the lack of different government’s authorities one would like to know to which extent urban management comes under individual and group initiative. In fact, the whole of the urban body has, throughout a network of associations, professionals or neighbourhood developed formal structures or informal practices to complement the vacuum of the authorities in urban management. Hence, the city is fragmented into multiple territories subject to specific bypass, control and uses. Our interest is to identify this privatisation process of the city by compiling different levels of the town concerned (from the market to the ward passing through the Neighbourhood). Laurent Fourchard : [email protected] Evaluation mission from 12th to 20th December 2001 on a research programme in sciences of cities with the University of Lomé (Togo) Philippe Gervais-Lambony, University of Paris X. Sponsored by IFRA, this mission is part of different on going projects. It is included in the frame of the research on segregation in West African cities, already launched by IFRA (especially on Ibadan city) and PICS (Programme Interdisciplinaire de Coopération Scientifique) CNRS, directed by CEAN (Bordeaux) and University of Stellenbosch (South Africa) titled “Urbanisation, local government and citizenship: comparative studies of selected African and European cities”. Togolese partners are on the one hand, GRESH (Groupe de recherche et d’Etudes de Sciences Sociales et Humaines), on the other hand, the Department of Geography, University of Lomé. The main subject line of this research project is as follows: What are the respective influences of the recent various urban changes on territorial matters in town? This question will be treated in different angles: politic (effect of troubles), economic (effect of state disinvestments, of privatisations and the rise of informal sectors), management (effects of decentralization policies). Hence, it is a socio-spatial issue. The practice of the territorial system allows us to analyse the development of socio-spatial segregation in it various forms (economic, political, ethnic…), by treating from the lower level (enquiries from citizens on spatial representations and practices) and from the higher level (research on urban government and urban economy). This research also allows us to emphasize on the role of new social actors (among which churches and NGOs seem to be essential) the new role of old actors (political parties, associations of natives…). Apart from the territorial question we have, at the level of the city, the question of citizenship. The scientific issue is clearly that of the present thought on segregation/fragmentation: In which way do these political, economic and recent social changes provoke or obscure the tension of identity on small territories that are about to separate from each other ? As at now three main points were raised during the meetings with the local partners: municipal management of district markets, the management of loss (judicial aspects), images of IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 the wards (representation and reality of socio- 6 spatial segregation). Philippe Gervais-Lambony : [email protected] TRANSBORDER STUDIES Climatic variations, migration network and adaptation strategies in West Africa : case study of the Zarma people of West Niger (new project) Boureima Alpha Gado, Dept. of History, University of Abdou Moumouni, Niamey The demographic pressure and the there is a need to: 1) disseminate enough unfavourable climatic conditions in the Sahelian information on a proper knowledge of the Africa, drains millions of people from their states migration networks between the two countries and of origin every year. The problems of migration, as the conditions of life of the migrants in the areas a result of climatic variations and the chronic food they migrate to; 2) identify and analyse in an insecurity studied in this research work, are historical perspective, the main human and natural focused on Zarma people of the Western part of factors of migrating as well as the networks and Niger, who, migrate specially towards the North the migration strategies adopted; 3) identify and analyse the conditions of life and the alternative West of Nigeria. The main objective of this research is to adaptation strategies of the communities and look into the migration strategies (individual & families in regions they migrated to; 4) generate collective), within a long period of time, the information which will allow better understanding itineraries, the mechanism of integration in hosting of this Diaspora through social networks created areas and the organizations created to handle the for rapport with the rural communities. relationship with indigene communities. Hence, Boureima Alpha Gado : [email protected] Ph D. RESEARCH GRANT Gender Technology and Empowerment : A Social History of Nupe Women since 1900 Mrs Carolyn Nnanusa Ezeokeke, Institute of African Studies, University of Ibadan, Gender analysis is a burgeoning field in the discipline of history. Consequently, this study focuses on the gender analysis of indigenous technology processes in Nupeland, Nigeria since 1900. Literature on the Nupe society abounds, nevertheless, very little exists on Nupe women or gender relations in Nupe society. Rationale for the present study, therefore, rests on the fact that it seeks to expose the precise status of women in this predominantly Moslem society and argue for a more purposeful development programme, which is based on the concept of gender complementarity. Using a multi-disciplinary research technique, the study will make use of written, oral and anthropological sources. Also in view of Nupe territorial spread and diversity, fieldwork will be limited to Bida Emirate, the largest of the Nupe Emirates, which contain six Local Government Areas. On the whole, the study will analyse the extent to which Nupe women, within Nupe gender relations have been economically empowered, by gaining access to, and control over people and resources through their participation in, or mastery of five indigenous technological processes notably food processing, pottery, metal work, textile and straw weaving. Carolyn Nnanusa Ezeokeke : [email protected] IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 7 A comparative study of Feminist Aesthetics in the plays of Tess Onwueme (Nigerian) and Were Were Liking (Camerounian) Mrs Lilian Ogbenege, Dept. of European Studies, University of Ibadan This study seeks to evaluate the contributions of African women to the growth of African feminist theatre both in English and French. Although very little was known of feminist literature by the turn of the 20th century, by the 1970’s it had caught the attention of the public and literary criticism as production increased. Concerning drama as a literary genre, few works are available. Fewer still are plays written or directed by women than those written and directed by men. This is why the researcher decided to explore the domain of African feminist theatre. For this study, two famous female playwrights were chosen one each from Francophone and Anglophone west Africa. From francophone West Africa, Were Were Liking was chosen for her plays and theatre group - the Ki – yi M’bock theatre. Were Were Liking’s thematic concerns include the African woman’s condition and her struggle for emancipation, social malaise, pan-Africanism and, most importantly, ritual theatre which has remained her exclusive preserve. From Anglophone Africa, the plays of Tess Onwueme who is also a Professor of Multi-cultural studies were chosen. Professor Tess Onwueme’s thematic focus includes the emancipation of women, a critique of social ills, neo colonialism in Africa, capitalism, economic exploitation of the masses etc. The major objective of this study is to examine for analytical purposes, feminist aesthetics in the works of the selected playwrights. Emphasis will be laid on the comparative analysis of the works of the two dramatists. The research procedure includes: (a) A feminist (and womanist) analysis of the selected plays. (a) Seeing the selected plays on stage and (c) Interviewing both playwrights. Most of the work on the Nigerian playwright Tess Onwueme is already completed. As regards the plays of WereWere Liking, the researcher will be going to Côte d’Ivoire very soon for field work. This trip, which is being sponsored by IFRA Ibadan, will enable the researcher Interview Mrs. Werewere Liking and gather relevant data and material for the thesis. Lilian Ogbenege MISSION/VISITING SCHOLARS Nigerian Researchers in France Rotimi Suberu, Senior Lecturer, department of Political Science, University of Ibadan. The visit was designed to enable Dr. Suberu to undertake some initial library research in connection with a proposed IFRA-funded project on the politics of the ongoing Shari’ah debates in Nigeria. During the two first weeks of December 2001, Suberu used the CEAN library extensively and discussed aspects of his work with some CEAN researchers, notably Daniel Bach, Christian Coulon and Rene Otayek. He also gave a well-attended research seminar on Federalism, Democracy and Politics in contemporary Nigeria. For two other weeks, the researcher was able to utilize the huge collections on Islam and politics in Africa at the Library of the School of Oriental and African Studies, University of London. He also discussed his research with two leading SOAS scholars of African Islam, Murray Last and Louis Brenner. Hudu Ayuba, Senior Lecturer, Department of Political Science, University of Zaria. Conference during the Week of Solidarity in Bordeaux (19-23 November 2001). Meeting with the Head of International Relations of the “Institut d’Etudes Politiques” d’Aix-Marseille to establish of university exchange between this Institute and the Department of Political Science, University of Zaria. Joseph Jemkur, a Professor of Archaeology, University of Jos. Scientific Research (December 2001) at Paris. Seminar of M.Phil/Master at the University of Paris I. Research documentation on Nok IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 8 culture. Constitution of a scientific committee with Jean Polet (a Professor of Archaeology, University of Paris I) concerning the organization of an IFRA conference in July 2002 in Nigeria, titled: “Transmission of knowledge: metal and terra cotta”. French Scholars in Nigeria Bernard Caron, Researcher CNRS, LLACAN, a linguist, conference at the Institute of African Studies, University of Ibadan (18th January 2002, see the next page). Catherine Coquery-Vidrovitch, Emeritus Professor of Contemporary History, University of Paris 7, series of conferences in Nigeria (November-December 2001, see the next page) Florent Dovonou, Ph. D. student from Paris I University, fieldwork in Ibadan on Nigeria and Ivory Coast in the Process of Regional Integration in West Africa since 1960. West African territories being decolonised are divided into small national markets operating which are not economically powerful enough. Due to the extreme insignificance of their internal markets, African countries were compelled to merge these markets since the independence with the aim of being beneficiaries of a balanced economy. The regional economic integration came into existence as a way of liberating African countries from external dependence and the state of underdevelopment. Nevertheless parochialism, distrust among leaders and the pursuit of political and economic hegemony, constitute an obstacle to the realization of a viable regional organization. The objective of this research work is to analyse the present interests, the relationships, the economic and political capacity and different strategies developed by the two principal actors to control the regional integration. In addition to the access to IFRA documentation, my stay in Ibadan granted me the opportunity to meet researchers from various institutions and lecturers from the University of Ibadan working on similar area and with whom I was able to share my point of view. Quentin Laurent, Masters student in Geography, University of Paris X (January-April 2002). Dwellers mobility and accessibility to services facing urban insecurity in Lagos Being particularly interested in urban geography and by Sub-Saharan Africa, I have been rapidly attracted by Nigeria. To be written by September 2002, and considered as a first research and field experience in a student’s curriculum, my fourth year thesis will be entitled: “Dwellers Mobility and Accessibility to Services Facing Urban Insecurity in Lagos”. Therefore, my investigations and my analysis will focus on two or three areas of the city, chosen in the light of their different social conditions and level of urban facilities. My main goal will be to characterize and explain fragmented modes of spatial organization, that are different, depending on neighbourhood and operating on a more or less autonomous and original basis. This fragmentation and originality can be particularly found in the interactions between radiance of individuals (“dwellers mobility”) and polarization of services (“accessibility to services”) on the one hand, and urban insecurity, seen as a form a social and spatial “contingency”, on the other hand. This term of contingency seems to be justified in the idea that insecurity appears in different forms (among which is violence) according to places, perceptions and practical experiences of urban spaces, influencing, consequently, modes, motives and functions of dwellers’ mobility and their access to services. In this perspective, the analysis of work and issues raised by the LASEMS (the Lagosian and public emergency medical service) should be a key point in my reflection. Thus, my work shall meet both descriptive and analytic interests, and will rely on the classic tools of qualitative inquiry as well as on studies or data analysis. IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 9 IFRA Director’s Mission 27th November to 6th December 2001: Participation at the series of conferences of Catherine CoqueryVidrovitch in different Nigerian Universities (Lagos, Ibadan, Kaduna, Zaria). 10-11 January 2002: Participation at the orientation council of the franco-nigeria cooperation, directed by the French Ambassador, Jean Marc Simon, in Abuja. 23-24th January 2002: Participation at a one day conference on studies on the evolution of contemporary Muslim societies organized by SUR/RSA an arm of the Ministry of Foreign Affairs at the Centre de Conférence International in Paris. NEW ACQUISITIONS Aryeetey E., Harrigan J., and Nissanke M. (eds.) (2000), Economic Reforms in Ghana: The Miracle the Mirage, Oxford: James Currey Ltd., 374 p. Bello-Imam I. B. (ed.) (2001), Local Government Finance in Nigeria, Ibadan: Centre for Local Government and Rural Development Studies (CLGARDS), 295 p. Berry S. S. (2001), Chiefs Know Their Boundaries: Essays on Property, Power, and the Past in Asante, 1896-1996, Portsmouth: James Currey Ltd., 226 p. Murphy J. M. and Sanford M. - M. (2001), Osun across the Waters: A Yoruba Goddess in Africa and the Americas, Indiana: Indiana University Press, 273 p. Odunlami I. S. (1999), Media in Nigeria’s Security and Developmental Vision, Ibadan: Spectrum Books Limited, 198 p. Olaoba, O.B. (2002), Yoruba Legal Culture, Ibadan: FOP Press, 122 p. Orekoya T. and Agbugba T. (eds.) (2001), Local Government Administration in Nigeria Vol. 1 & 2, Lagos: Pure Language Communications Limited, 636 p. OTHER NEWS REVIEW OF BOOK by Rotimi Suberu Kunle Amuwo, Daniel C. Bach and Yann Lebeau (eds.), Nigeria during the Abacha Years (1993 – 1998) : The domestic and International politics of democratisation, Ibadan, IFRA, 2001, 395 p. This book consists substantially of the updated proceedings of the conference on “The Nigerian Democratization process and the European Union,” which was held at the Centre d’Etude d’Afrique Noire (CEAN) in Bordeaux in September 1996. In the book’s preface, Daniel Bach and Yann Lebeau describe the Abacha years as Nigeria’s darkest since the 1967 – 70 civil war. Their inevitably sketchy portrait of the unprecedented arbitrariness, repression, corruption and polarization of the Abacha dispensation is developed extensively in Kunle Amuwo’s introductory chapter. Amuwo’s wide- ranging essay points to several factors behind the rise and relative longevity of Abacha’s venal and brutal rule, including the deinstitutionalization of the Nigerian state under the preceding administration of Ibrahim Babangida, the moral bankruptcy of the civilian political class, the complicity, acquiescence or reticence of key segments of the international community and, of course, the Abacha government’s shrewd deployment of the twin–strategy of cooptation and repression. In a perceptive analysis of Nigeria’s succession of military managed transition to civil IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 rule programmes since 1975, Chidi Odinkalu identifies several features common to these transitions, including the often arbitrary creation of new administrative units, the tight regulation of party formation, the close dictation and supervision of the entire transition process by the military, and the persistence of illiberal tendencies in the military government despite the rhetoric or rigmarole of liberalization and democratization. These and related features of the transition process, Odinkalu persuasively argues, have invariably endangered the foundations of post-military civilian constitutional rule in Nigeria. In another excellent chapter, Attahriu Jega links the fragility of the Nigerian democratic project to the elitist and self-serving conceptualization, corruption and subversion of the project by the political class, the business class, the established religious institutions and the traditional rulers. He sees the hope for the rise of a truly democratic regime of popular empowerment and mass-based welfare in Nigeria to lie in a coalition of pro-democracy groups and the workers’, peasants’, and women’s movements. The prospects for such a democratic coalition are provided in Raufu Mustapha’s masterful analysis of the evolution, activities and problems of the major pro-democracy and human rights groups during the Abacha years. While acknowledging the crucial roles of these groups in exposing and opposing the excesses of the military government, Mustapha identifies the profound contradictions arising from the regional concentration, weak internal democracy, factionalism and narrow social bases of these groups. 10 The Nigerian press, which gets only a passing mention in Mustapha’s essay, is the subject of a searching analysis by Michelle Maringues. Her exhaustive survey of the Nigerian press under Abacha’s rule effectively “highlights the Sisyphean nature of draconian actions (by the junta) aimed at annihilating the press”. The essays by Nicole Chevillard, Francois Misser and Richard Sklar focus, respectively, on Nigeria’s external debt problems, on the country’s relationship with the European Union, and on her capacity to “evade” international sanctions. Collectively, these three essays provide useful insights into the tangled contradictions of Nigeria’s international political and economic relations. In an outstanding chapter, Alex Gboyega offers a critical assessment of the multiple options for a stable system of federalism in Nigeria. While acknowledging the ingenuity of many of the reform proposals that were canvassed during the 1994-95 constitutional conference convened by the Abacha government, Gboyega points to the wider and deeper political and ethno-regional currents that have impeded the stabilization of the Nigerian federation. In the book’s last two chapters, Stephen Wright offers a fine report on the 1996 Bordeaux conference on which the volume is based, while Enemaku Idachaba provides a valuable chronology of the major political events of the Abacha years. This comprehensive, authoritative, effusive and impressive collection is an important addition to the literature on Nigerian government and politics. Rotimi Suberu : [email protected] IFRA’S SEMINAR AND CONFERENCE Series of conferences in Nigeria by Catherine Coquery-Vidrovitch, Emeritus Professor of Contemporary History, University of Paris 7 Catherine Coquery-Vidrovitch was invited by IFRA for series of conference organized in collaboration with the cultural service of the French Embassy, a department of History, University of Lagos (UNILAG), departments of History and Political Science of the University of Zaria and Arewa House at Kaduna. I extend my gratitude to the whole Nigerian scientific community that made these conferences a success through their excellent organization. Conferences: The Process of Urbanization in Africa, Department of History, UNILAG, Chairman, Professor Ayodeji Olukoju, Head of History Department, (28th November). Western History, African History, World History, conference at Institute of African Studies IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 (University of Ibadan), Chairman, J.F. AdeAjayi, Emeritus Professor of African History (30th November). France’s African Politics, Arewa House, Kaduna (4th December). French written historiography and English written historiography on African History: a comparison, methodological Seminar in the Department of History, Ahmadu Bello University, Zaria (4th December). The Process of 11 Urbanization in Africa, Chairman, Vice Chancellor of ABU (5th December). Furthermore, David Hivet, the audio-visual Attaché of the cultural service, French Embassy, Lagos, has also organized meetings with two Nigerian radio: Voice of Nigeria, Lagos (29th November) and FRCN, Abuja (3rd December). Catherine Coquery-Vidrovitch, African cities’ history from the origin to colonization African urbanization history has been unknown due to two types of hatred: on one hand, it is due to the old believe that Africa did not have any history since there was a little or no written source. On the other hand, the emphasis laid on colonial innovations, among which the modern city overshadowed the former urban realities. Urban history is not just in Africa an old matter as in the rest of the world but the cities played (as elsewhere) a driving cultural and political role without even mentioning their economic dynamism. We are not trying to renovate the traditional cities in opposition to the modern cities, i.e. cities of industrial and contemporary third world. Such a conception of African History is obsolete. African cities just as any other urban phenomenon in the world originate from universal concept and reality and they also went through a dynamic evolution. But, in Africa, for different periods and in various areas, they were at the same time classical and specific because every city reflects its society. There is a certain urban model for every ecological environment, for every social system, for every economic operation, for every cultural group and for every era, which is still developing. In this under continent where societies could be involved either in the more remote pastoral life or in State construction and international trade more favourable to the edification of towns-capitals or market cities, urban histories are quite different. Through centuries, one noticed two important sets of successive urbanization from West Africa as well as central Africa. The first was the type of premodern, pre-capitalist but also autochthon: ancient cities revealed by archaeology, by regional and local complements, Islamic cities –“ports du désert”, capitals from Sahel empire or Swahili business towns -, Creole cities but not westernised, mercantile towns but not colonial. Right from the beginning of 19th century, the second batch of urbanization reacted to the great transformation, a result of the western industrial revolution, being either the Yoruba urbanism from the West or the Zanzibarites colonies of the East. The ancient cities were ruined by the destructions of the great military internal invasions and the slaveries while the new cities were encouraged by the development of the international market and this, before the colonial conquest stricto sensu. The late colonial episode broke or took as profit, the traditional dynamism: urban continuity, assuredly, for a long time; separation is sometimes rough but instigated by internal forces as well as simply imposed by the West and this does not necessary coincide with the classical chronology of European history. Catherine Coquery-Vidrovitch Borrowing and code switching between Hausa, English and Zaar by Bernard Caron, CNRS – LLACAN, Paris, Institute of African Studies, University of Ibadan, 18th of January, Discussant : Francis Egbokare, Department of Linguistics, University of Ibadan. Bernard Caron, first Director of IFRA and current Director of LLACAN (Langues, Langages et Cultures d’Afrique Noire) Paris, was in Nigeria for a two month fieldwork (Bauchi State). He accepted to deliver a lecture at the University of Ibadan on his research on Zaar Language. When speakers of a minority language, conversing among themselves, use foreign word and expressions, does that mean that the language is declining? This is what the older generations and conservative linguists tend to consider. However, mixing languages or "code switching" as it is generally called, may be viewed as a sign of vitality and linguistic expertise used by educated speakers to enforce the sense of belonging to the same linguistic IFRA IBADAN NEWSLETTER, Vol. X, No. 3, 2001 community. This must be distinguished from borrowing, which is a way of expanding and adapting the lexicon of a language. This thesis will be developed taking examples from two 12 conversations between Zaar speakers (south of Bauchi state) switching between Hausa, English and Zaar. Bernard Caron IFRA Ibadan, a foundation of the French government, was establish in 1990 as a branch of the French Institute for Research in Africa founded in Nairobi, in 1980. It was set up to promote research in the Social Sciences and the Humanities as well as to enhance collaborative work between scholars in France and English-speaking Africa. The Institute operates from the University of Ibadan where it is housed by the Institute of African Studies. The permanent staff of the Institute are : Laurent Fourchard Elisabeth De Campos Evelyn Emeahara Nike Akande Moses Ishola Sarah Nwaubani Abosede Davies -Director -Administrative Secretary & publications Officer - Documentalist/ Librarian - Library Assistant -Driver - Internet Room Assistant -Réceptionnist/Office Assistant Office hours: 8h00 - 15h30 Institut Français de Recherche en Afrique / French Institute for Research in Africa Institute of African Studies, University of Ibadan P.O. Box 21540, U.I. Post Office, Ibadan, Oyo State, Nigeria Tel/Fax 234 2 8104077 E-mail: [email protected] Web page: http://www.skannet.com/ifra Edited by : Fourchard Laurent : Chief editor Elizabeth de Campos, Fourchard Laurent : Translation Sarah Nwaubani : Formatting