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Rediscovering John - Studium Biblicum Franciscanum
80 Studium Biblicum Franciscanum Rediscovering John Essays on the Fourth Gospel in Honour of Frédéric Manns Edited by L. Daniel Chrupcała © 2013 Fondazione Terra Santa - Milano Edizioni Terra Santa - Milano All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Edizioni Terra Santa Via G. Gherardini 5 - 20145 Milano (Italy) tel.: +39 02 34592679 fax: +39 02 31801980 http://www.edizioniterrasanta.it e-mail: [email protected] Finito di stampare nell’ottobre 2013 da GESP s.r.l. – Città di Castello (Pg) per conto di Fondazione Terra Santa ISBN 978-88-6240-190-6 Contents Editor’s Preface VII Contributors IX Abbreviations XI Frédéric Manns: Biographical and Academic Profile Selected Bibliography of Frédéric Manns Andreas J. Köstenberger Johannine Fallacies: Ten Common Misconceptions Regarding John’s Gospel XVII XXI 1 Rosario Pierri Il Correttore del Vangelo di Giovanni del codice Vaticano Gr. 1209 27 Domingo Muñoz León La Carta de San Ignacio de Antioquía a los Magnesios y su relación con el Evangelio y las Cartas de San Juan 67 Michèle Morgen « Jésus-Christ venu dans la chair » et le commandement d’amour. Une structure théologique fondamentale des écrits johanniques 105 Francis J. Moloney The Love Theme in the Gospel of John 125 Dirk van der Merwe Early Christian Spirituality in the Gospel of John: A Toraic Stimulus 145 Cornelis Bennema Virtue Ethics in the Gospel of John: The Johannine Characters as Moral Agents 167 Michael Labahn Das ‚Fruchtbringen‘ der Glaubenden und das ewige Leben zwischen Gegenwart und Zukunft: Eschatologie und Ethik im vierten Evangelium 183 Alviero Niccacci From the Banquet of Alliance to the Banquet of Wisdom and to the Banquet of Jesus in the Gospel of John 213 Hans-Ulrich Weidemann Leben für den Kosmos statt Sterben für Israel: Überlegungen zur Überlieferungsgeschichte des sog. ‚Einsetzungsberichts‘ im Johannesevangelium 233 Contents VI Urban C. von Wahlde The Great Public Miqvaot at Bethesda and Siloam, The Development of Jewish Attitudes Toward Ritual Purity in Late Second Temple Judaism, and Their Implications for the Gospel of John 267 Maurizio Marcheselli Il profilo narrativo del personaggio ‘i giudei’ in Gv 1–12 283 Rainer Riesner John 1:14 and ‘the Disciple whom Jesus loved’ 303 Mary L. Coloe ‘Behold the Lamb of God’: John 1:29 and the Tamid Service 337 Giancarlo Biguzzi Gv 2–4: la prima ed esemplare sezione del Quarto Vangelo 351 Romano Penna Il vino nelle nozze di Cana (Gv 2,1-11) e in Filone Alessandrino 371 Luis Díez Merino La serpiente de bronce y la interpretación targumica de Juan 3,14 383 Mirosław S. Wróbel John 8:44 as crux interpretum 403 Giorgio Giurisato The Farewell Discourse (John 13–17): Text, Context and Intertext 423 Yves Simoens Un pouvoir peut en cacher un autre ; un péché aussi. Interprétation de Jn 19,11 531 Craig S. Keener Youthful Vigor and the Maturity of Age: Peter and the Beloved Disciple in John 20–21 559 Abstracts 577 Index of Biblical References 587 Index of Ancient Sources 615 Index of Modern Authors 627 Editor’s Preface The idea of dedicating a Festschrift to honor Professor Frédéric Manns on the happy occasion of his 70th birthday came to mind in the autumn of 2011 and work on this project had been continuing ever since. Felicitously achieving this goal, the Faculty of Biblical Sciences and Archaeology (Studium Biblicum Franciscanum) and the Franciscan Custody of the Holy Land present this volume to Father Manns with gratitude for his profound scholarship and a lifetime service in the Holy Land. It is but a small token of esteem and appreciation for his teaching, writing and preaching. During his academic career lasting almost 40 years, Prof. Manns contributed to the formation of 14 PhD students (other 4 theses being still in process), not to mention the numerous students in theology (Masters) and in Biblical theology (Licentiate). Each of these graduates can testify to Manns’ firm intellectual integrity and his tireless efforts in monitoring, advising and guiding them to successful completion. In addition to being a fully qualified teacher, Prof. Manns is undoubtedly a very prolific and versatile scholar. His research interests include Ancient Judaism, Early Christianity and New Testament exegesis (Johannine corpus, Pauline epistles, 1 Peter), as well as Judeo-Christianity, a field in which his work enjoys international reputation. Yet the beginning of his scientific profession was very modest. Speaking in private one day, Manns confided in me that at the time of his arrival in Jerusalem at the SBF, he felt inadequate to start a writing vocation. It was due to the pressing invitation of Fr. Bellarmino Bagatti, then the director of the Studium, that the young scholar took up his pen and from that day has not stopped writing. Evidently our illustrious honoree discovered his flair in this means of communication, as evidenced by his extensive bibliography. Perusing through Father Manns’ writings, it is easy to see a prominent and distinctive place devoted to the Gospel of John; he has dedicated much of his academic life to the study and elucidation of this. It seemed therefore suitable to focus on this subject in the Festschrift honoring him. The title, Rediscovering John, relates to Manns’ significant contribution towards the better understanding of the Fourth Gospel especially its Jewish background, but it also testifies to a renewed interest on this topic in contemporary research. Preface The volume comprises 21 studies authored by renowned scholars from various parts of the world, from different institutions and denominations. Even if the contributors enjoyed considerable freedom in developing their essays, this book nevertheless features a congruent collection: while the first half of the studies examines general issues (history of interpretation, textual transmission, intertextuality, theological themes, archaeology), the second half treats literary, narrative and exegetical approaches to particular texts of the Fourth Gospel. I have been privileged to work on this Festschrift, cooperating with the scholars from all over the world to produce what I hope is a worthy tribute to Father Manns as he reaches a milestone in his life. The publication of this volume has been greatly facilitated by the invaluable support, assistance and advise I have received from many people. I especially owe a debt of gratitude to my confrere Lionel Goh, doctoral student at the SBF, who undertook to proofread and translate various texts. I also express my deep appreciation to the entire staff of the Edizioni Terra Santa of Milan, under the supervision of Elena Bolognesi, for an excellent collaboration and for their professional and efficient work during the whole publishing endeavour. Finally, due acknowledgement is made to the contributors who have, of course, been crucial to the production of this book. It was a pleasure for me to collaborate with them and to each of them I extend my heartfelt thanks for their generous involvement in this process, from timely submission to prompt revision of essays. We augur that this rich collection of studies will help to stimulate further discussion and reflection on the Fourth Gospel, as well as constitute an incentive to an already distinguished scholar to continue writing challenging and thought-provoking essays and books. In presenting this Festschrift to Prof. Manns, we wholeheartedly wish him everything that is good for many years to come: qui vivat atque floreat ad plurimos annos! L. Daniel Chrupcała VIII Contributors Cornelis Bennema Wales Evangelical School of Theology, U.K. / University of South Africa (UNISA), Pretoria, South Africa Giancarlo Biguzzi Pontificia Università Urbaniana, Roma, Italy Lesław Daniel Chrupcała, ofm Faculty of Biblical Sciences and Archaeology (SBF), Jerusalem, Israel Mary L. Coloe, pbvm Biblical Department at Yarra Theological Union, MCD University of Divinity, Melbourne, Australia Luis Díez Merino, cp Departamento de Filologia Semítica, Universidad de Barcelona, Spain Giorgio Giurisato, osb Theologische Schule, Benediktinerabtei Einsiedeln, Switzerland Craig S. Keener Asbury Theological Seminary, Wilmore KY, USA Andreas J. Köstenberger Southeastern Baptist Theological Seminary, Wake Forest NC, USA Michael Labahn Martin-Luther-Universität HalleWittenberg, Halle, Germany Maurizio Marcheselli Facoltà Teologica dell’Emilia-Romagna, Bologna, Italy Francis J. Moloney, sdb Australian Catholic University, Melbourne, Australia Michèle Morgen Faculté de Théologie Catholique, Université de Strasbourg, France Domingo Muñoz León CSIC, Instituto de Teología “Francisco Suárez”, Madrid, Spain Alviero Niccacci, ofm Faculty of Biblical Sciences and Archaeology (SBF), Jerusalem, Israel Massimo Pazzini, ofm Faculty of Biblical Sciences and Archaeology (SBF), Jerusalem, Israel Romano Penna Pontificia Università Lateranense, Roma, Italy Rosario Pierri, ofm Faculty of Biblical Sciences and Archaeology (SBF), Jerusalem, Israel Rainer Riesner Institut für Evangelische Theologie, Technische Universität Dortmund, Germany Yves Simoens, sj Centre Sèvres, Facultés jésuites de Paris, France Dirk van der Merwe University of South Africa (UNISA), Pretoria, South Africa Urban C. von Wahlde Loyola University of Chicago IL, USA Hans-Ulrich Weidemann Universität Siegen, Germany Mirosław Stanisław Wróbel Katolicki Uniwersytet Lubelski, Lublin, Poland Abbreviations ABAnchor Bible ACNTAugsburg Commentary on the New Testament AGSUArbeiten zur Geschichte des Spätjudentums und Urchristentums AnBibAnalecta Biblica AnGregAnalecta Gregoriana AntAntonianum AThArbeiten zur Theologie AThANTAbhandlungen zur Theologie des Alten und Neuen Testaments AugAugustinianum AusBRAustralian Biblical Review BACBiblioteca de Autores Cristianos BARBiblical Archaeology Review BAZBiblische Archäologie und Zeitgeschichte BBBBonner Biblische Beiträge BBRBulletin for Biblical Research BDAGW. Bauer - F.W. Danker - W.F. Arndt - F.W. Gingrich, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, Chicago - London 20003 BDR F. Blass - A. Debrunner - F. Rehkopf, Grammatik des neutestamentlichen Griechisch, Göttingen (1896 / 197614) 200118 BECNT Baker Exegetical Commentary on the New Testament BeO Bibbia e Oriente BETL Bibliotheca Ephemeridum Theologicarum Lovaniensium BEvTh Beiträge zur evangelischen Theologie BibMid Biblioteca Midrásica BIS Biblical Interpretation Series BiKi Bibel und Kirche BJRL The Bulletin of the John Rylands Library BNTC Black’s New Testament Commentaries BSac Bibliotheca Sacra bt Biblioteca teologica BThS Biblisch-theologische Studien Abbreviations BU BVC BWANT ByzZ BZ BZAW BZNW CahRB CBC CBET CBQ CCSL CIJ CJ CNTTS CrSt DBS Did DSBP ed. EB ECC ECL ED EH EKK EphLit EphTL EstBíb EvTh EWNT ExpT FAT FRLANT GLNT XII Biblische Untersuchungen Bible et Vie Chrétienne Beiträge zur Wissenschaft vom Alten und Neuen Testament Byzantinische Zeitschrift Biblische Zeitschrift Beihefte zur ZAW Beihefte zur ZNW Cahiers de la Revue Biblique Cambridge Bible Commentary on the New English Bible Contributions to Biblical Exegesis and Theology The Catholic Biblical Quarterly Corpus Christianorum: Series Latina J.-B. Frey, Corpus Inscriptionum Judaicarum: Recueil des inscriptions juives qui vont du 3e siècle avant Jésus-Christ au 7e siècle de notre ère. I: Europe; II: Asie - Afrique (Sussidi allo studio delle antichità cristiane 1 / 3), Città del Vaticano 1936 / 1952 Cahiers de Joséphologie The Center for New Testament Textual Study Cristianesimo nella storia Dictionnaire de la Bible: Supplément, ed. L. Pirot - A. Robert et alii, Paris 1928Didaskalia (Lisboa) Dizionario di spiritualità biblico-patristica: I grandi temi della S. Scrittura per la «Lectio Divina», ed. S.A. Panimolle, Roma I/1992edited by Études Bibliques Eerdmans Critical Commentary Early Christianity and its Literature Euntes Docete Europäische Hochschulschriften. Reihe XXIII: Theologie Evangelisch-katholischer Kommentar zum Neuen Testament Ephemerides Liturgicae Ephemerides Theologicae Lovanienses Estudios Bíblicos Evangelische Theologie Exegetisches Wörterbuch zum Neuen Testament, ed. H. von Balz - G. Schneider, 3 vols., Stuttgart etc. 1978-1983 The Expository Times Forschungen zum Alten Testament Forschungen zur Religion und Literatur des Alten und Neuen Testaments Grande Lessico del Nuovo Testamento, 16 vols., Brescia 1965-1992 (= ThWNT) Abbreviations GNT HBS HBT HNT HThKNT Grundrisse zum Neuen Testament Herders biblische Studien Horizons in Biblical Theology Handbuch zum Neuen Testament Herders theologischer Kommentar zum Neuen Testament / Herders Theological Commentary on the New Testament IBC Interpretation: A Bible Commentary for Teaching and Preaching ICC International Critical Commentary I. Eph. Die Inschriften von Ephesos (Inschriften griechisher Städte aus Kleinasien 11.1-17.4), ed. H. Wankel et alii, 8 vols. in 10, Bonn 1979-1984 IGNTP-Jn U.B. Schmid - W.J. Elliott - D.C. Parker (ed.), The New Testament in Greek IV: The Gospel According to St. John. Edited by the American and British Committees of the International Greek New Testament Project. II: The Majuscules (NTTS 37), Leiden - Boston 2007 IJST International Journal of Systematic Theology Interp Interpretation: A Journal of Bible and Theology JBL Journal of Biblical Literature JETS Journal of the Evangelical Theological Society JSHJ Journal for the Study of the Historical Jesus JSNT Journal for the Study of the New Testament JSNT SS Journal for the Study of the New Testament: Supplement Series JTS Journal of Theological Studies KEKNT Kritisch-exegetischer Kommentar über das Neue Testament KNT Kommentar zum Neuen Testament LA Liber Annuus LCL The Loeb Classical Library LD Lectio Divina LNTS Library of New Testament Studies LV Lumière et vie Lxx Septuaginta / The Septuagint MarMarianum MB Le Monde de la Bible MT Masoretic text MThSt Marburger theologische Studien NA28 Nestle - Aland / B. et K. Aland et alii, Novum Testamentum Graece, Stuttgart 201228 NAC The New American Commentary NACSBT NAC Studies in Bible & Theology NCBC The New Century Bible Commentary NeotNeotestamentica XIII Abbreviations NICNT NIGTC NovT NovT SS NTAb NTD NTOA NTS NTTS OCD3 New International Commentary on the New Testament New International Greek Testament Commentary Novum Testamentum Novum Testamentum: Supplement Series Neutestamentliche Abhandlungen Das Neue Testament Deutsch Novum Testamentum et Orbis Antiquus New Testament Studies New Testament Tools and Studies The Oxford Classical Dictionary, ed. S. Hornblower - A. Spawforth, Oxford 19963 ÖTBK Ökumenischer Taschenbuchkommentar zum Neuen Testament PilNTC Pillar New Testament Commentaries PNTC Pellican New Testament Commentaries P.Par. Notices et textes des papyrus grecs (p. par.) du Musée du Louvre et de la Bibliotheque impériale, ed. M. (A.-J.) Letronne - W. Brunet de Presle - E. Egger, Paris 1865 PG Patrologia Graeca, ed. J.-P. Migne, 166 vols., Paris 1857-1886 POC Proche-Orient Chrétien PTMS Princeton Theological Monograph Series QD Quaestiones disputatae RB Revue Biblique RevSR Revue des Sciences Religieuses RivBib Rivista Biblica RNT Regensburger Neues Testament RSPT Revue des sciences philosophiques et théologiques RSR Recherches de science religieuse Sal Salesianum SBAB Stuttgarter biblische Aufsatzbände SBB Stuttgarter biblische Beiträge SBEC Studies in the Bible and early Christianity SBF. Maior / Minor Studium Biblicum Franciscanum: Collectio Maior / Collectio Minor SBL DS Society of Biblical Literature: Dissertation Series SBL SymS Society of Biblical Literature: Symposium Series SBS Stuttgarter Bibelstudien SNTA Studiorum Novi Testamenti auxilia SNTS MS Society for the New Testament Studies: Monograph Series SOC Coll Studia Orientalia Christiana: Collectanea SP Sacra Pagina SPIB Scripta Pontificii Instituti Biblici XIV Abbreviations StANT StBi STDJ StP StTh SVTQ TANZ TDNT Tg TH ThDig ThHKNT ThWNT TM TRE TrinJ TS TSAJ TU Turchia TynB TZ USQR UTB VT SS WBC WMANT WUNT ZBK ZAW ZKTh ZNW ZThK Studien zum Alten und Neuen Testament Studi Biblici (Bologna) Studies of the Texts of the Desert of Judah Studia Patavina Studia Theologica St. Vladimir’s Theological Quarterly Texte und Arbeiten zum neutestamentlichen Zeitalter Theological Dictionary of the New Testament, 10 vols., Grand Rapids MI 19641976 (= ThWNT) targum texto hebreo Theology Digest Theologischer Handkommentar zum Neuen Testament Theologisches Wörterbuch zum Neuen Testament, ed. G. Kittel - G. Friedrich, 10 vols., Stuttgart etc. 1933-1979 texto masorético Theologische Realenzyklopädie, ed. G. Krause - G. Müller, 36 vols., Berlin New York 1977-2004 Trinity Journal Theological Studies Texte und Studien zum antiken Judentum Texte und Untersuchungen zur Geschichte der altchristlichen Literatur Turchia: la Chiesa e la sua storia Tyndale Bulletin Theologische Zeitschrift Union Seminary Quarterly Review Uni-Taschenbücher Vetus Testamentum: Supplement Series Word Biblical Commentary Wissenschaftliche Monographien zum Alten und Neuen Testament Wissenschaftliche Untersuchungen zum Neuen Testament Zürcher Bibelkommentare Zeitschrift für die alttestamentliche Wissenschaft Zeitschrift für katholische Theologie Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche Zeitschrift für Theologie und Kirche XV Frédéric Manns: Biographical and Academic Profile Frédéric Manns was born on October 3, 1942 in Windhorst (Croatia) to French parents, Jean and Thérèse Weber. From 1953 to 1960 he studied humanities in Strasbourg, France, where his family had moved. In 1960 he obtained a Bachelor degree in Philosophy, and in 1963-64 he attended the University of Lyon where he graduated with a “Certificat d’études littéraires générales (Lettres classiques)” specializing in Greek. Following his novitiate in 1961, he made his temporary profession and seven years later he made his solemn profession to the Order of Friars Minor. He was ordained on June 29, 1969. In 1969 he graduated with a Licentiate in Theology from the University of Strasbourg. From 1969 to 1971 he attended the Pontifical Biblical Institute in Rome, where he graduated with a Licentiate in Sacred Scripture (June 1971). A short time later at the same Institute he was declared Candidatus ad doctoratum (February 1972). He inscribed at the Studium Biblicum Franciscanum (= SBF) in Jerusalem between 1972-73 and was awarded a degree in Biblical Theology (June 1973) with the thesis entitled L’arrière-fond judaïque de Jean 8,31-59 (moderator Elpidius Pax) later published in 1976. Finally in 1989 he graduated with a degree in Biblical Sciences from the Pontifical Biblical Commission with the thesis dedicated to the Dormitio Mariae and immediately published: Le récit de la Dormition de Marie (Vat. grec 1982): Contribution à l’étude des origines de l’exegèse chrétienne, Jerusalem 1989. In the early seventies he enrolled at the Hebrew University of Jerusalem where he studied under the guidance of Prof. David Flusser in view of his teaching at the SBF which began in 1976. At the Hebrew University he studied and researched Judaism during the intertestamental period, a relatively new discipline at the time. It was then that he began to identify the area of study that would become his field of speciality in the years following, i.e. the Jewish background of the New Testament, especially the gospel of John. Since 1975 he has taught for almost forty years without interruption in all three cycles of the SBF of Jerusalem. In 1980 he was first appointed “Professor Extraordinarius” and four years later he became full Professor of New Testament exegesis and early Judaism. Since December 2012 he is “Professor Emeritus”. Frédéric Manns: Biographical and Academic Profile During the years he taught a variety of subjects. His first mission (Certificate in classical literature obtained in Lyon) saw him teach Philological reading of the New Testament (1974-75). During those years he also taught courses and gave seminars on the themes of Jewish sects, Aramaic Language (1975-76), Introduction to Rabbinic Literature (1976-77), The Minim (1977-78). In the following years he identified and defined what would become his field of teaching research: Introduction to the Mishnah, Aramaic Language and Introduction to the New Testament (1978-79), Biblical Aramaic, targumic traditions in St. John and again Jewish sects (1979-80). In 1980-81 he offered a course in Aramaic from the targum and a course on the History of exegesis: a reinterpretation of some biblical themes. In 1981-82 he again taught Jewish sects and exegesis of 1 Peter in the light of Judaism. Within a few years Fr. Frédéric shifted the center of his interest from languages (Greek and Aramaic) to the themes that would characterise him during his academic journey: the gospel of John and the Johannine works, on the one hand, and Judaism and 1 Peter on the other. In April 1996 he was appointed Director of the SBF and was later confirmed for a second term in March 1999. It was during this second term that the SBF was elevated to Faculty of Biblical Sciences and Archaeology (4th September 2001). The evolution of his writings follows the flow of his research, from the initial archaeological and epigraphic interests (e.g., the publication of Byzantine seals from the Museum of the Flagellation or ancient precious stones from Greek-Roman times in Palestine), from Judeo-Christian studies and languages (philological contributions) to Judaism and the Johannine works. In the first years he dedicated intensive study to JudeoChristianity, publishing two books: Essais sur le Judéo-Christianisme (1977), Bibliographie du Judéo-Christianisme (1979) and several articles devoted to the Jewish background of the gospel of John. Fr. Manns then turned to the study of Judaism with publications which have since become classics: Pour lire la Mishna (1984), La prière d’Israël à l’heure de Jésus (1986) and Le Midrash: Approche et commentaire de l’Écriture (1990). All these works were soon translated into other languages. Alongside these monographs, he also wrote several articles on the same theme. With the vast experience gained, he devoted himself to the Johannine corpus, always searching for connections with the Jewish world of Christian origins. In the early nineties he published L’Evangile de Jean à la lumière du Judaïsme (1991) and Le Judaïsme: Milieu et mémoire du Nouveau Testament (1992). He dedicated the mid-nineties to the translation and study of the Targums, in particular those of Ruth, Song of Songs, Esther, and Ecclesiastes. During those same years, in addition to scientific studies concerning its specific field, he published a series of popular books: Jésus fils de David: Les Évangiles, leur contexte juif, et les Pères de l’Église (1994); Saveurs bibliques: Étude de quelques symboles bibXVIII Frédéric Manns: Biographical and Academic Profile liques (1994); Lire la Bible en Église (1996); Mais pour vous qui suis-je? Éléments de christologie (1997); Une approche juive du Nouveau Testament (1998); «Là où est l’Esprit, là est la liberté» (1998); Abba: Au risque de la paternité de Dieu (1999); Le Judéo-christianisme, mémoire ou prophétie? (2000); Les enfants de Rébecca: Judaisme et christianisme aux premiers siècles de notre ère (2002); Un père avait deux fils: Judaïsme et christianisme en dialogue (2004); “Heureuse es-tu, toi qui as cru”: Marie, une femme juive (2005); Les racines juives du christianisme (2006); Shaoul de Tarsos: L’appel du large (2008); Qu’est-ce que la nouvelle évangélisation? (2012). Almost all of these contributions, published for the first time in France or Canada, have been translated into other languages. His book dedicated to Jerusalem, Antioche, Rome: Jalons pour une théologie de l’église de la circoncision (2009) can be considered his major work of theological synthesis. Prof. Manns has been a favourite choice as a moderator for licentiate and PhD thesis defense at the SBF. A simple glance at the archives reveals that he masterly directed dozens of licentiate theses and since 1983-84 nine doctoral theses in Biblical Theology and five in Biblical Sciences. Currently, as emeritus professor of the SBF, he is following the final stages of four more theses. Several times he participated as a Reader or Censor for doctoral dissertations presented in other institutes or universities. Due to his commitment and expertise he has been often invited by his grateful ex-alumni to teach courses and give conferences in their academic institutions. He has also been a much appreciated guide for some of the excursions of the SBF, and in particular the excursion in the footsteps of the apostle Paul in Turkey and Greece (including Cyprus). In this area, he has also collaborated with other universities, in particular with the Pontifical Gregorian University and the Pontifical Biblical Institute for the external program in September in which he served as an expert biblical scholar of St. Paul, St. John and their background. Turkey holds a special place in his heart. He participated assiduously in study symposia organized by the late Msgr. Luigi Padovese dedicated to St. Paul (Tarsus) and St. John (Ephesus). He took part many times in workshops organized by the international fraternity of the Order Friars Minor in Istanbul (at the Church of Saint Mary Draperis), an institute established with the specific task of working for ecumenical and interreligious dialogue in Turkey. Inspired by a sincere ecumenical spirit and based on a solid cultural base, he organized several symposia in Jerusalem (1993, 1995, 1997) on dialogue between the three monotheistic religions, with other professors of the SBF. He was chief editor of the monograph Proceedings of the second symposium on the sacrifice of Isaac: The Sacrifice of Isaac in the Three Monotheistic Religions: Proceedings of a Symposium on the Interpretation of the Scriptures held in Jerusalem, March 16-17, 1995 (1995). XIX Frédéric Manns: Biographical and Academic Profile We must not forget his passion for traveling and the long period he spent in Africa (Togo) in his youth doing community service. He was a tireless traveler despite some misfortune: his close friends will remember the three days spent in prison in the New Delhi (India) airport and his return from a Far East adventure that ended with immediate surgery in a Jerusalem hospital. Helped also by a gift of foreign languages, he has traveled all over the world lecturing on a wide range of themes including new methods in exegetical and theological fields. It is possible therefore to say that his vast erudition and ability to communicate have been appreciated in all five continents. His ministry at the service of the Franciscan Order is worth a special mention. On several occasions he preached retreats for the Minister General and his Council. The Minister General sent him as an expert to the Synod of Bishops on the Middle East (1024 October 2010) and in March 2010 he was appointed member of the Committee of the “Service for Dialogue” set up by the Minister General and the General Definitory. Recently (February 2013), at the invitation of the Minister General OFM he took part in an international meeting of the Committee of the Service for Dialogue in Nairobi (Kenya) with the purpose of reflecting on the theme of dialogue with Islam, the religion with which we share faith in one God. The result was the drafting of the “Message on dialogue with Islam in Africa”. And let us not forget, as a sign of his openness and intellectual vitality, his relationship with computers, something not so easy for those who come into contact with new technologies at a relatively advanced age. His thirst for novelty and desire to compete led him to experiment with this new frontier. He learned how to use modern means for evangelization: a periodically updated personal blog, articles published online, correspondence with his “fans” through the use of Facebook and other social networks. He recently (February 2013) represented the Custody of the Holy Land at a conference held in Rome on “digital evangelization”. Forty years have passed since Fr. Frédéric taught his first course at the SBF and his verve remains unchanged. We, his students, can testify that his spirit has not mellowed and his desire to learn and communicate has remained the same: an example for the future generations to emulate some of the many good things that he accomplished and the ideas that he offered. To dear Fr. Frédéric we extend our sincere good wishes for a long life and good health in the service of the Church, both in the academic world of the SBF, and in other undertakings to which obedience will lead him. Massimo Pazzini, ofm Dean of the Studium Biblicum Franciscanum, Jerusalem XX Selected Bibliography of Frédéric Manns N.B. The following list*, arranged in chronological order, does not claim to be complete or exhaustive. It contains printed monographs, edited books, scholarly papers in periodicals, essay collections and conference proceedings, as well as book reviews. With some exceptions, numer- ous writings are not included here that were published in popular journals and magazines, such as La Terre Sainte (in different languages), Discover the Bible, L’Osservatore Romano, and many others. 1975 1. “Un sceau de la Transfiguration”, LA 25 (1975) 164-170; 46 Pls. 1976 2. “La Vérité vous fera libres”: Etudes exégétique de Jean 8,31-59 (SBF. Analecta 11), Jerusalem 1976, 221 pp. 3. “Un hymne judéo-chrétien: Philippiens 2,6-11”, ED 29 (1976) 259-290. 4. “Les sceaux byzantins du Musée de la Flagellation”, LA 26 (1976) 213-271; Pls. 25-44. 5. “Quelques poids et pesons du Musée de la Flagellation”, in E. Testa et alii (ed.), Studia Hierosolymitana in onore del P. Bellarmino Bagatti. I: Studi archeologici (SBF. Maior 22), Jerusalem 1976, 81-109; Pls. 13-24. 6. “Magdala dans les sources littéraires”, ibid. 307-337. 7. “François d’Assise, exégète”, in Francesco d’Assisi nel 750mo della morte (1226-1976) (Quaderni di Terra Santa), Jerusalem 1976, 201-224. 1977 8. Essais sur le Judéo-Christianisme (SBF. Analecta 12), Jerusalem 1977, 226 pp. 9. “Nouvelles traces des cultes de Néotera, Sérapis et Poséidon en Palestine”, LA 27 (1977) 229-238. 1978 10. “La halakah dans l’évangile de Matthieu”, Ant 53 (1978) 3-22. 11. “Remarques sur Actes 15,20.29”, Ant 53/3-4 (1978) 443-451. 12. “Le troisième jour il y eut des noces à Cana”, Mar 40/no. 121 (1978) 160-163. 13. “Lc 2, 41-50 témoin de la Bar Mitswa de Jésus”, Mar 40/no. 122 (1978) 344-349. * Compiled by L.D. Chrupcała. Selected Bibliography of Frédéric Manns 14. “Vivre l’Ecriture pour mieux la comprendre: Un aspect de l’herméneutique juive et judéochrétienne”, LA 28 (1978) 45-59. 15. “Gemmes de l’époque gréco-romaine provenant de Palestine”, LA 28 (1978) 147-170; Pls. 25-34. 16. “Une aggadah judéo-chrétienne sur St Joseph”, CJ 26/2 (1978) 211-215. 17. “La prière de Joseph avant sa mort dans l’Histoire de Joseph le Charpentier”, CJ 26/2 (1978) 217-222. 18. “Philippians 2:6-11: A Judeo-Christian Hymn”, ThDig 26 (1978) 4-10. 19. [Review] A. Serra, Contributi dell’antica letteratura giudaica per l’esegesi di Giovanni 2,1-12 e 19,2527, Roma 1977, LA 28 (1978) 255-259. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31. 32. 1979 Bibliographie du Judéo-Christianisme (SBF. Analecta 13), Jerusalem 1979, 265 pp. “Une prière judéo-chrétienne dans le Canon Romain”, Ant 54 (1979) 3-9. “L’affrontement entre le judaïsme rabbinique et le judéo-christianisme”, Ant 54/2-3 (1979) 225-254. “Col 1,15-20: midrash chrétien de Gen 1,1”, RevSR 53/2 (1979) 100-110. “L’hymne judéo-chrétien de 1Tim. 3,16”, ED 32/3 (1979) 323-339. “Une source de l’aggadah juive: la littérature grecque”, LA 29 (1979) 111-144. “Nouvelles inscriptions grecques de Palestine”, LA 29 (1979) 238-243; Pls. 23-24. “La mort de Marie dans le texte de la Dormition de Marie”, Aug 19/3 (1979) 507-515. “Halakhah in Matthew’s Gospel”, ThDig 27 (1979) 151-154. [Review] D. Patte, Early Jewish Hermeneutic in Palestine, Missoula MT 1975, LA 29 (1979) 363366. [Review] M.E. Isaacs, The Concept of Spirit: A Study of Pneuma in Hellenistic Judaism and its Bearing on the New Testament, London 1976, LA 29 (1979) 366-369. [Review] W. Rordorf, Sabbat et dimanche dans l’Eglise ancienne, Neuchâtel 1972, LA 29 (1979) 390-391. [Review] J.P. Martin, El Espíritu Santo en los orígenes del Cristianismo: Estudio sobre I Clemente, Ignacio, II Clemente y Justino Mártir, Zürich 1971, LA 29 (1979) 391-392. 1980 33. “L’arrière-plan socio-économique de la Parabole des ouvriers de la onzième heure et ses limites”, Ant 55/1-2 (1980) 259-268. 34. “L’origine d’une Aggadah sur la création d’Adam”, Ant 55/3 (1980) 439-441. 35. “Un midrash chrétien: le récit de la mort de Judas”, RevSR 54/3 (1980) 197-203. 36. “L’Evangile de Jean, réponse chrétienne aux décisions de Jabne”, LA 30 (1980) 47-92. 37. “Une ancienne prière au Saint-Sépulcre de Jérusalem”, Aug 20/1-2 (1980) [= Mélanges A.G. Hamman] 233-241. 38. “L’étude de l’Ecriture comme santification du Nom: Un aspect de l’herméneutique juive et judéo-chrétienne”, Henoch 2 (1980) 129-146 (146-149: Italian Summary). 39. “Les judéo-chrétiens à Nazareth”, MB no. 16 (1980) 14-20. XXII Selected Bibliography of Frédéric Manns 40. [Review] D. Mollat, La Parole et l’Esprit: Exégèse spirituelle. I: La Vie et la Gloire; II: Textes, Paris 1980, LA 30 (1980) 434-435. 41. [Review] S. Bacchiocchi, From Sabbath to Sunday: A Historical Investigation of the Rise of Sunday Observance in Early Christianity, Rome 1979, LA 30 (1980) 445-446. 1981 42. “L’origine du thème «Verbum abbreviatum»”, Ant 56 (1981) 208-210. 43. “Traces d’une Haggadah pascale chrétienne dans l’Apocalypse de Jean?”, Ant 56/2-3 (1981) 265-295. 44. “Le lavement des pieds: Essai sur la structure et la signification de Jean 13”, RevSR 55 (1981) 149-169. 45. “Les rapports Synagogue-Église au début du IIe siècle après J.-C. en Palestine”, LA 31 (1981) 105-146. 46. “Nouvelles inscriptions grecques et latines de Palestine”, LA 31 (1981) 245-248; Pls. 15-16. 47. “Marc 6,21-26 à la lumière des dernières fouilles du Machéronte”, LA 31 (1981) 287-290. 48. “L’histoire du judéo-christianisme”, in D.-M.A. Jaeger (ed.), Papers Read at the 1979 Tantur Conference on Christianity in the Holy Land (Studia Oecumenica Hierosolymitana 1), Tantur Jerusalem 1981, 136-145. 49. “Judeo-Christian Context of 1 Tim 3,16”, ThDig 29 (1981) 119-122. 50. “Rabbinic Reactions to Early Christian Polemic”, ThDig 29 (1981) 235-237. 51. [Review] D. Flusser, Die rabbinischen Gleichnisse und der Gleichniserzähler Jesus. I: Das Wesen der Gleichnisse, Bern etc. 1981, LA 31 (1981) 378-384. 52. [Review] J.B. Bauer, Clavis Apocryphorum Supplementum complectens voces versionis Germanicae Libri Henoch Slavici, Libri Jubilaeorum, Odarum Salomonis, Graz 1980, LA 31 (1981) 402. 53. [Review] P. Hofrichter, Nicht aus Blut, sonder monogen aus Gott geboren: Textkritische, dogmengeschichtliche und exegetische Untersuchung zu Joh 1,13-14, Würzburg 1978, LA 31 (1981) 404. 54. [Review] S.D. Sfriso, Adhaerere Deo. L’unione con Dio: Filologia e storia di una locuzione biblica, Brescia 1980, LA 31 (1981) 405-406. 55. [Review] B. Bagatti, Alle origini della Chiesa. I: Le comunità giudeo-cristiane, Città del Vaticano 1981, LA 31 (1981) 406-407. 56. [Review] B. Bagatti, La Chiesa primitiva apocrifa, Roma 1981, LA 31 (1981) 407-408. 57. [Review] G. Cambier, Problèmes d’histoire du christianisme: Hommages à Jean Hador, Bruxelles 1980, LA 31 (1981) 414-415. 1982 58. “L’Evangile de Jean, réponse chrétienne aux décisions de Jabne: Note complémentaire”, LA 32 (1982) 85-108. 59. “Note sur la ‘Dormition de Joseph’”, Henoch 4 (1982) 37-40. 60. “Jean-Baptiste, témoin de Jésus d’après le quatrième Evangile”, in G.C. Bottini (ed.), Studia Hierosolymitana. III: Nell’Ottavo Centenario Francescano (1182-1982) (SBF. Maior 30), Jerusalem 1982, 97-119. 61. “Les chrétiens à Pella lors de la première révolt juive”, MB no. 22 (1982) 37-39. XXIII Selected Bibliography of Frédéric Manns 62. “François d’Assise et l’Ècriture”, La vie spirituelle no. 651 (1982) 487-512. 63. [Review] P.J. Kobelski, Melchizedek and Melchireša, Washington D.C. 1981, LA 32 (1982) 564-566. 64. [Review] P. Sacchi (ed.), Apocrifi dell’Antico Testamento, Torino 1981, LA 32 (1982) 577-580. 65. [Review] E. Junod - J.-D. Kaestli, L’histoire des Actes apocryphes des apôtres du IIIe au IXe siècle: les cas des Actes de Jean, Genève etc. 1982, LA 32 (1982) 582-585. 66. [Review] C. Del Valle, La Misná: Edición y traducción, Madrid 1981, LA 32 (1982) 585-588. 67. [Review] J.E. Latham, The Religious Symbolism of Salt, Paris 1982, LA 32 (1982) 614. 68. [Review] B. Bagatti, Alle origini della Chiesa. II: Le comunità gentilo-cristiane, Città del Vaticano 1982, LA 32 (1982) 621-622. 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 81. 1983 Le symbole eau-Esprit dans le judaïsme ancien (SBF. Analecta 19), Jerusalem 1983, 340 pp. “Le judéo-christianisme dans la littérature rabbinique”, Ant 58/2-3 (1983) 201-217. “En marge des récits de la résurrection dans l’Évangile de Jean: le verbe voir”, RevSR 57 (1983) 10-28. “Traditions targumiques en Jean 2,1-11”, Mar 45/no. 130 (1983) 297-305. “Le Paraclet dans l’Evangile de Jean”, LA 33 (1983) 99-152. “Une réfutation des thèses judéo-chrétiennes par les rabbins du 3e siècle dans le traité Sanhédrin 43a”, BeO 25/no. 136 (1983) 97-103. “La halakah dans l’Évangile de Matthieu: Note sur Mt. 16,16-19”, BeO 25/no. 137 (1983) 129-135. “La fuite en Égypte dans l’Évangile apocryphe du Pseudo-Matthieu”, Aug 23/1-2 (1983) 227-235. “Le prime generazioni cristiane della Palestina alla luce degli scavi archeologici e delle fonti letterarie”, Ant 58 (1983) 70-84 = in G. Cardaropoli (ed.), La Terra Santa. Studi di archeologia: Atti del simposio «Trent’anni di Archeologia in Terra Santa», Roma 27-30 aprile 1982 (Bibliotheca 23), Romae 1983, 70-84. [Review] R.P. Martin, Carmen Christi: Philippians 2:5-11 in Recent Interpretation and in the Setting of early Christian Worship, Grand Rapids MI, LA 33 (1983) 472. [Review] M. Adinolfi, Il sacerdozio comune dei fedeli, Roma 1983, LA 33 (1983) 472-473. [Review] A. Fuchs, Konkordanz zu Gespräch Jesu mit dem Teufel: Version A und B, Linz 1983, LA 33 (1983) 473. [Review] J.P. Petuchowski, “I nostri maestri insegnavano…”: Storie rabbiniche scelte, Brescia 1983, LA 33 (1983) 474. 1984 82. Pour lire la Mishna (SBF. Analecta 21), Jerusalem 1984, 245 pp. 83. Some Weights of the Hellenistic, Roman and Byzantine Periods (SBF. Museum 7), Jerusalem 1984, 48 pp. 84. “ ‘Confessez vos péchés les uns aux autres’: Essai d’interprétation de Jacques 5,16”, RevSR 58/4 (1984) 233-241. 85. “ ‘La maison où réside l’Esprit’: 1 P 2,5 et son arrière-plan juif ”, LA 34 (1984) 207-224. 86. “Sara, modèle de la femme obéissante: Etude de l’arrière-plan juif de 1 Pierre 3,5-6”, BeO 26/no. 140 (1984) 65-73. XXIV Selected Bibliography of Frédéric Manns 87. “Jacques 2,24-26 à la lumière du judaïsme”, BeO 26/no. 141 (1984) 143-149. 88. “Une nouvelle source littéraire pour l’étude du judéo-christianisme”, Henoch 6 (1984) 165179 (179-180: Italian Summary). 89. [Review] A.J. Heschel, Der Mensch fragt nach Gott, Neukirchen-Vluyn 1982, LA 34 (1984) 508509. 1985 90. “Exégèse rabbinique et exégèse johannique”, RB 92/4 (1985) 525-538. 91. “Luc 24,32 et son contexte juif ”, Ant 60 (1985) 225-232. 92. “Racines juives et nouveauté chrétienne en Jean 9”, LA 35 (1985) 69-106. 93. “En marge des dernières fouilles de Capharnaüm: un problème de halàka juive”, BeO 27/ no. 145 (1985) 171-177. 94. “Les oeuvres de miséricorde dans le quatrième Évangile”, BeO 27/no. 146 (1985) 215-221. 95. “Une tradition liturgique sous-jacente à Gal 3,28”, in I. Vázquez Janeiro (ed.), Noscere Sancta: Miscellanea in memoria di Agostino Amore OFM († 1982). I: Storia della Chiesa, archeologia, arte (Bibliotheca 24), Romae 1985, 95-100. 96. “Chiesa e Sinagoga”, in V. Levi - R. Ciuni (ed.), La Storia di Gesù, VI, Milano 1985, 1926-1927. 97. “Magdala”, MB no. 38 (1985) 43-44. 98. [Review] D. Bivin - R. Blizzard, Jr., Understanding the Difficult Words of Jesus: New Insights from a Hebraic Perspective, Austin TX 1984, LA 35 (1985) 486-492. 99. [Review] F.F. Bruce, The Gospel of John, Grand Rapids MI 1984, LA 35 (1985) 492-493. 100.[Review] M.P. Fernández (ed.), Los capítulos de Rabbí Eliezer: Versión crítica, introducción y notas, Valencia 1984, LA 35 (1985) 502-504. 101.[Review] G. Kittel - G. Friedrich (ed.), Theological Dictionary of the New Testament, Grand Rapids MI, LA 35 (1985) 510-511. 102.[Review] W.D. Davies - L. Finkelstein (ed.), The Cambridge History of Judaism. I: Introduction, Cambridge 1984, LA 35 (1985) 513-514. 1986 103. La prière d’Israël à l’heure de Jésus (SBF. Analecta 22), Jerusalem 1986, xii-304 pp. 104.“Traditions targumiques en Jean 10,1-30”, RevSR 60/3-4 (1986) 135-157. 105.“Lecture symbolique de Jean 12,1-11”, LA 36 (1986) 85-110. 106.“Le Journal d’Egérie 37,3 à la lumière des traditions judéo-chrétiennes”, SOC Coll 19 (1986) 223-238. 107.“Logos”; “Pentecost”, in G. Wigoder et alii (ed.), Illustrated Dictionary & Concordance of the Bible, New York - London 1986, 630; 774 / 20052 (new rev. edition), 588-589; 734. 108.[Review] A.S. Van der Woude (ed.), The World of the Bible, Grand Rapids MI, LA 36 (1986) 411413. 109.[Review] S.A. Panimolle, Lettura pastorale del vangelo di Giovanni, I, Bologna 1984, LA 36 (1986) 417-419. 110.[Review] C. Di Sante, La preghiera di Israele: Alle origini della liturgia cristiana, Casale Monferrato 1985, LA 36 (1986) 431-433. XXV Selected Bibliography of Frédéric Manns 111.[Review] C. Mondésert (ed.), Le monde grec ancien et la Bible, Paris 1984; J. Fontaine - C. Piétri (ed.), Le monde latin antique et la Bible, Paris 1985; P. Riché - G. Lobrichon (ed.), Le Moyen Age et la Bible, Paris 1984; C. Savart - J.-N. Aletti (ed.), Le monde contemporain et la Bible, Paris 1985, LA 36 (1986) 434-440. 1987 112. Leggere la Mišnah (Studi Biblici 78), Brescia 1987, 241 pp. [= 82 Italian trans.] 113.“«Ante lucem» dans la lettre de Pline le Jeune à Trajan (Ep. X,06)”, Ant 62/2-3 (1987) 338343. 114.“La condescendance divine: Racines juives et développements patristiques”, Ant 62/4 (1987) 404-422. 115.“Luc 7,47 et les traditions juives sur Rahab”, RevSR 61 (1987) 1-16. 116.“Le symbolisme du jardin dans le récit de la Passion selon St Jean”, LA 37 (1987) 53-80. 117.“L’origine judéo-chrétienne de la prière Unde et memores du Canon Romain”, EphLit 101 (1987) 60-68. 118.“Saint-Sépulcre. III: La tradition littéraire préconstantinienne (Ier-IIIe s.)”, in L. Pirot et alii (ed.), Dictionnaire de la Bible. Supplément, XI/fasc. 61, Paris 1987, cols. 418-431 | trans. in a separate volume German: “Het Heilige Graf ”, Sint Odilienberg 1988, 21-28; Spanish: “El Santo Sepulcro: La tradición literaria preconstantiniana (s. I-III)”, Zaragoza 1991, 21-30. 119.[Review] A. Dupont-Sommer - M. Philonenko (ed.), La Bible. Écrits intertestamentaires, Gallimard 1987, LA 37 (1987) 452-454. 120.[Review] A.R.C. Leaney, The Jewish and Christian World 200 BC to AD 200, Cambridge 1984, LA 37 (1987) 462-464. 1988 121. John and Jamnia: How the Break Occured Between Jews and Christians c. 80-100 A.D., Jerusalem 1988, 74 pp. / reprint 1997. 122.“Une tradition rabbinique réinterprété dans l’Évangile de Mt 22,1-10 et en Rm 11,30-32”, Ant 63/2-3 (1988) 416-426. 123.“ ‘Le péché, c’est Belial’: 1 Jn 3,4 à la lumière du judaïsme”, RevSR 62 (1988) 1-9. 124.“Une tradition liturgique juive sous-jacente à Jacques 1,21b”, RevSR 62/2-3 (1988) 85-89. 125.“Le récit de la Dormition de Marie (Vat. grec 1982): Contribution à l’étude des origines de l’exégèse chrétienne”, Mar 50/no. 138 (1988) 439-555. 126.“Les mots à double entente: Antécédents et fontion herméneutique d’un procédé johannique”, LA 38 (1988) 39-57. 127.“La liturgie de renvoi des catéchumènes d’après ‘Constitutions Apostoliques 8,6,5’ et un parallèle juif possible”, EphLit 102/3 (1988) 234-238. 128.“Une tradition judéo-chrétienne mentionnée par Egérie”, Henoch 10/3 (1988) 283-290 (291: Italian Summary). 129.“Quand les morts sortiront du mont des Oliviers”, MB no. 55 (1988) 8-9. 130.“Un épisode tragique de la vie de Cyrille de Jérusalem: La tentative de reconstruction du Temple de Jérusalem sous Julien l’Apostat”, Annales: La commission des pèlerinages chrétiens (Jérusalem) 3 (1988) 66-84. XXVI Selected Bibliography of Frédéric Manns 131.[Review] R. Riesner, Jesus als Lehrer: Eine Untersuchung zum Ursprung der Evangelien-Überlieferung, Tübingen 19883, LA 38 (1988) 498-503. 132.[Review] M.J. Mulder (ed.), Mikra: Text, Translation, Reading and Interpretation of the Hebrew Bible in Ancient Judaism and Early Christianity, Assen/Maastricht - Philadelphia PA 1988, LA 38 (1988) 516-520. 133.[Review] S. Safrai (ed.), The Literature of the Sages. First Part: Oral Tora, Halakha, Mishna, Tosefta, Talmud, External Tractates, Assen/Maastricht - Philadelphia PA 1988, LA 38 (1988) 520-524. 1989 134. Le récit de la Dormition de Marie (Vat. grec 1982): Contribution à l’étude des origines de l’exégèse chrétienne (SBF. Maior 33), Jerusalem 1989, 253-x pp., 32 Pls. 135.“Lecture midrashique de Jean 11”, LA 39 (1989) 49-76. 136.“Une altercation doctrinale entre les rabbins et les judéo-chrétiens au début du troisième siècle: Sifre Dt 32,1 (§ 306)”, Vetera Christianorum 26 (1989) 49-58. 137.“Jacob, le Min, selon la Tosephta Hulin 2,22-24: Contribution à l’étude du christianisme primitif ”, CrSt 10 (1989) 449-465. 138.“Note sur l’origine des impropères du Vendredi Saint”, EphLit 103/2-3 (1989) 275-277. 139.“La lutte contre les judéo-christianisme en Mekilta de R. Ismaël, Ex 15,1”, SOC Coll 22 (1989) 81-93. 140.“Israël dans la réflexion des Pères de l’Église”, Rivista di Scienze Religiose 3 (1989) 129-142. 141.“Il giudeo-cristianesimo e il fenomeno della mobilità”, in Pontificium Consilium de Spirituali Migrantium atque itinerantium (ed.), L’epoca patristica e la pastorale della mobilità umana (Senza frontiere: serie teologico-pastorale), Padova 1989, 15-53. 142.“Le merveilleux dans l’Evangile”, Évangile Aujourd’hui no. 143 (1989) 26-34. 143.[Review] M. Alexandre, Le commencement di livre Genèse I-V: La version grecque de la Septante et sa réception, Paris 1988, LA 39 (1989) 339-340. 1990 144. Le Midrash: Approche et commentaire de l’Écriture, Jerusalem 1990, 162 pp. 145.“Une tradition juive dans les commentaires du Cantique des Cantiques d’Origène”, Ant 65 (1990) 1-22. 146.“La technique du al tiqra dans les Évangiles”, RevSR 64 (1990) 1-7. 147. “La polémique contre les judéo-chrétiens en Pesiqta de Rab Kahana 15”, LA 40 (1990) 211-226. 148.“Joseph de Tibériade, un judéo-chrétien du quatrième siècle”, in G.C. Bottini - L. Di Segni - E. Alliata (ed.), Christian Archaeology in the Holy Land. New Discoveries: Essays in Honour of Virgilio C. Corbo, OFM (SBF. Maior 36), Jerusalem 1990, 553-559. 149.“L’évêque ange de l’Église”, EphLit 104/2-3 (1990) 176. 1991 150. L’Evangile de Jean à la lumière du Judaïsme (SBF. Analecta 33), Jerusalem 1991, 548 pp. / 20002. 151.“La parabole des talents: Wirkungsgeschichte et racines juives”, RevSR 65/4 (1991) 343-362. 152.“Le Targum du Cantique des Cantiques: Introduction et traduction du codex”, LA 41 (1991) 223-301. XXVII Selected Bibliography of Frédéric Manns 153.“Israël et l’Eglise: Un problème d’héritage”, Did 21 (1991) 3-16. 154.“Les sectes juives au seuil du Nouveau Testament”, Communio (Paris) 16/no. 94 (1991) 14-28 | trans. German: “Jüdische Sekten zur Zeit Jesu”, IKZ Communio (Rodenkirchen) 20/no. 114 (1991) 114-127; Polish: “Sekty żydowskie u progu Nowego Testamentu”, Communio (Poznań) 11/no. 63 (1991) 5-18. 155.“Judaïsme/christianisme, un héritage commun?”, PJR: Praxis juridique et religion 8/2 (1991) 201-214. 1992 156. Le Judaïsme: Milieu et mémoire du Nouveau Testament (SBF. Analecta 36), Jerusalem 1992, 263 pp. / 20012. 157.“Le thème de la maison dans l’évangile de Marc”, RevSR 66/1-2 (1992) 1-17. 158.“Le Targum de Qohélet - Manuscrit Urbinati 1: Traduction et commentaire”, LA 42 (1992) 145-198. 159.“Le symbole de l’échelle sur les lampes baptismales de Terre Sainte”, EphLit 106 (1992) 6874. 160.“Une prière juive reprise en Luc 1,68-69”, EphLit 106/2 (1992) 162-166. 161.“Littérature rabbinique et exégèse du Nouveau Testament: A propos de Luc 4”, Did 22 (1992) 3-18. 162.“L’anonyme de Plaisance 30,3 à la lumière d’un texte caraïte”, CrSt 13/1-2 (1992) 165-169. 1993 163.(ed.) with E. Alliata, Early Christianity in Context: Monuments and Documents [Festschrift E. Testa] (SBF. Maior 38), Jerusalem 1993, 522 pp. 164.“A Survey of Recent Studies on Early Christianity”, ibid. 17-25. 165.“La liste des premiers évêques de Jérusalem”, ibid. 419-431. 166.“La liste des premiers évêques de Jérusalem”, in F. Blanchetière - M.D. Herr (ed.), Aux origines juives du christianisme (Cahiers du Centre de recherche français de Jérusalem: Série “Hommes & Sociétés” 2), Jérusalem 1993, 133-158. 167.“Le Targum Lamentations Manuscrit Urbinati 1: Traduction et Commentaire”, LA 43 (1993) 141-180. 1994 168. Jewish Prayer in the Time of Jesus (SBF. Analecta 22), Jerusalem 1994, xi-291 pp. / 20022. [= 103 English trans.] 169. Il Giudaismo: Ambiente e memoria del Nuovo Testamento (StBi 26), Bologna 1994, 253 pp. [= 156 Italian trans.] 170. Jésus fils de David: Les Évangiles, leur contexte juif, et les Pères de l’Église, Paris 1994, 194 pp. 171. Saveurs bibliques: Étude de quelques symboles bibliques (Le Pain de la Parole), Chiry-Ourscamp 1994, 168 pp. 172.“Une décoration insolite sur une lampe byzantine”, EphLit 108/3 (1994) 232-236. 173.“Le milieu juif de l’hymne d’Ap 12,10-12”, Bogoslovska smotra: Ephemerides Theologicae Zagrabienses [= In Memory of Marijan Jerko Fućak] 64/1-4 (1994) 128-136. XXVIII Selected Bibliography of Frédéric Manns 174.“Le Targum de Ruth - Ms Urbinati 1: Traduction et commentaire”, LA 44 (1994) 253-290. 175.“Une tradition judéo-chrétienne rapportée par Eusèbe de Césarée”, CrSt 15 (1994) 145-148. 176.“Sapienza e follia in Mc 3,20-35”, Theotokos 2 (1994) 27-36. 1995 177.(ed.), The Sacrifice of Isaac in the Three Monotheistic Religions: Proceedings of a Symposium on the Interpretation of the Scriptures Held in Jerusalem, March 16-17, 1995 (SBF. Analecta 41), Jerusalem 1995, 202 pp., 8 figs. 178.“The Binding of Isaac in Jewish Liturgy”, ibid. 59-67. 179.“The Targum of Genesis 22”, ibid. 69-80. 180.“Note on the Sacrifice of Isaac in the Fourth Gospel”, ibid. 99-100. 181.“La fête des Juifs de Jean 5,1”, Ant 70 (1995) 117-124. 182.“Encore une fois le Lithostrotos de Jn 19,13”, Ant 70/2 (1995) 187-197. 183.“Lire les Ecritures en Eglise”, RevSRel 69/4 (1995) 436-452. 184.“La théologie de la nouvelle naissance dans la première lettre de Pierre”, LA 45 (1995) 107141. 185.“La Femme et la synagogue à l’époque de Jésus”, EphLit 109/2 (1995) 159-165. 186.“Le Shema Israel, clé de lecture de quelques textes johanniques”, in L. Padovese (ed.), Atti del V Simposio di Efeso su S. Giovanni Apostolo (Turchia 8), Roma 1995, 107-117. 187.“La pace è un dono di Dio nella preghiera biblica ed ebraica”, in G. Lauriola (ed.), La pace come impegno (Centro Studi Personalisti “Giovanni Duns Scoto”. Quaderno 5), Castellana Grotte (Bari) 1995, 1-13. 188.“Les premièrs communautés chrétiennes de Nazareth”, MB no. 90 (1995) 14-15. 189.“Costumi matrimoniali nel giudaismo” [Rut], in G. Ravasi (ed.), La Bibbia per la famiglia. III: Giudici - Rut - Samuele - Re [Supplement to “Famiglia Cristiana” no. 3, January 18, 1995], Milano 1995, 80-83. 190.“Amore umano e divino nel matrimonio di Tobia”, in G. Ravasi (ed.), La Bibbia per la famiglia. IV: Cronache - Esdra - Neemia - Tobia - Giuditta - Ester [Supplement to “Famiglia Cristiana” no. 37, September 20, 1995], Milano 1995, 232-235. 1996 191. L’Israël de Dieu: Essais sur le christianisme primitif (SBF. Analecta 42), Jerusalem 1996, 339 pp. 192. Lire la Bible en Église (Vivre la Parole), Paris - Montréal 1996, 351 pp. 193. La preghiera d’Israele al tempo di Gesù (StBi 28), Bologna 1996, 287 pp. [= 103 Italian trans.] 194.“Le Targum d’Esther: Manuscrit Urbinati 1”, LA 46 (1996) 101-166. 195.“Un document judéo-chrétien: la source propre à Luc”, BeO 38/no. 187 (1996) 43-62. 196.“Je vous appelle mes amis” [John 13–17], BeO 38/no. 190 (1996) 227-238. 197.“The Temple of Jerusalem and Its Cleansing by Jesus”, in L. Goh (ed.), Studium Biblicum OFM Hong Kong 50th Anniversary: The Open Lectures, 5th-7th Nov. 1995, Hong Kong 1996, 15-34. 198.“The Passion of Jesus According to St. John (John 18:1-19:42)”, ibid. 46-62. 199.“Prayer in Rabbinic Literature and the ‘Our Father’ ”, ibid. 80-97. 200.“Women in the Gospel of John”, ibid. 114-131. XXIX Selected Bibliography of Frédéric Manns 201.“In margine al memorandum”, in G. Bissoli (ed.), Gerusalemme: Realtà, sogni e speranze (Quaderni di Terra Santa), Jerusalem 1996, 15-18. 1997 202. Mais pour vous qui suis-je? Éléments de christologie (Vivre la Parole), Paris - Montréal 1997, 206 pp. 203.“Liturgie juive et liturgie chrétienne: un problème de méthode”, EphLit 111 (1997) 28-36. 204.“«Domine, labia mea aperies»: Liturgie juive et liturgie chrétienne”, EphLit 111/3 (1997) 263-267. 205.“La Galilée dans le quatrième Évangile”, Ant 72/3 (1997) 351-364. 206.“Introduction au Targum Sheni d’Esther (Ms Urbinati 1)”, LA 47 (1997) 117-128. 207.“La sagesse nourricière dans l’Évangile de Jean”, BeO 39/no. 194 (1997) 207-234. 208.“ ‘Lettura giudaica’ della Scrittura”, in M. Adinolfi - P. Kaswalder (ed.), Entrarono a Cafarnao: Lettura interdisciplinare di Mc 1. Studi in onore di P. Virginio Ravanelli (SBF. Analecta 44), Jerusalem 1997, 21-27. 209.“La struttura del Vangelo di Marco”, ibid. 41-47. 210.“Il Figlio di Dio (Mc 1,1)”, ibid. 81-90. 211.“Gesù insegna con autorità (Mc 1,27)”, ibid. 147-162. 212.“Una aproximación judía al Nuevo Testamento”, Teología Espiritual 41 (1997) 335-350 = in Comisaría Franciscana de Tierra Santa de Valencia, Aragón e Baleares (ed.), Biblia y arqueología en Tierra Santa: Ciclo de conferencias, Valencia 1997, 21-36. 213.“El Evangelio de Juan a la luz del judaísmo”, Teología Espiritual 41 (1997) 351-365 = in Comisaría Franciscana de Tierra Santa de Valencia, Aragón e Baleares (ed.), Biblia y arqueología en Tierra Santa: Ciclo de conferencias, Valencia 1997, 37-51. 1998 214. Une approche juive du Nouveau Testament (Initiations bibliques), Paris 1998, 298 pp. 215. La symphonie de la Parole: Pour une lecture existentielle de la Parole de Dieu (La Pain de la Parole), Chiry-Ourscamp 1998, 248 pp. 216. «Là où est l’Esprit, là est la liberté» (Vivre la Parole), Paris - Montréal 1998, 223 pp. 217. L’Israele di Dio: Sinagoga e Chiesa alle origini cristiane (StBi 32), Bologna 1998, 374 pp. [= 191 Italian trans.] 218. Gesù figlio di Davide: Il Vangelo nel suo contesto giudaico (Parola di vita), Milano 1998, 254 pp. [= 170 Italian trans.] 219.“Le milieu sémitique de l’Évangile de Marc”, LA 48 (1998) 125-142. 220.“Elements de christologie johannique”, BeO 40/no. 197 (1998) 169-192. 221.“The Grave of Moses in Jewish Literature”, in M. Piccirillo - E. Alliata (ed.), Mount Nebo: New Archaeological Excavations 1967-1997 (SBF. Maior 27), Jerusalem 1998, 65-69. 222.“Paul et sa lecture juive des Écritures”, in L. Padovese (ed.), Atti del V Simposio di Tarso su S. Paolo Apostolo (Turchia 12), Roma 1998, 29-39. 223.“Jean 21: Contribution à l’ecclésiologie du quatrième Évangile”, in R. Fabris (ed.), La Parola di Dio cresceva (At 12,24): Scritti in onore di Carlo Maria Martini nel suo 70° compleanno (Supplementi alla RivBib 33), Bologna 1998, 195-213. XXX Selected Bibliography of Frédéric Manns 1999 224. Abba: Au risque de la paternité de Dieu (Vivre la Parole), Paris - Montréal 1999, 234 pp. 225.“Pâque juive et pâque chrétienne”, EphLit 113 (1999) 31-46. 226.“Une tradition judéo-chrétienne à Rome”, EphLit 113/3 (1999) 228-231. 227.“Souffrances et joie dans la première lettre de Pierre”, LA 49 (1999) 259‑282. 228.“Esegesi di Gv 19,25-27”, Theotokos 7 (1999) 325-338. 229.“Traces de liturgie juive dans la Première Lettre de Jean”, in L. Padovese (ed.), Atti del VII Simposio di Efeso su S. Giovanni Apostolo (Turchia 13), Roma 1999, 117-125. 230.“La symbolique animale évoque-t-elle l’Esprit Saint?”, Lumen vitae 54/3 (1999) 255-267. 231.“Les témoignages archéologiques liés à la vie de Jésus”, Dossiers d’archéologie no. 249 (1999) 46-55. 232.“Le vêtement de gloire: sur la nudité d’Adam et d’Eve”, Cahiers Ratisbonne no. 7 (1999) 90-97. 233.[Review] L. Martignani, “Il mio giorno”: Indagine esegetico-teologica sull’uso del termine ἡμέρα nel quarto vangelo, Roma 1998, LA 49 (1999) 560-563. 2000 234. Le Judéo-christianisme, mémoire ou prophétie? (Théologie historique 112), Paris 2000, xvii-383 pp. 235. Voi, chi dite che io sia? Meditazioni sul Cristo, Sapienza di Dio (Vangelo e vita), Assisi 2000, 220 pp. [= 202 Italian trans.] 236.“Blessed are the Meek for they Shall Inherit the Earth”, LA 50 (2000) 37-51. 237.“La morale domestique in 1 P”, Did 30 (2000) 3-27. 238.“Les Juifs et Jésus: 2000 ans d’interrogations, 200 ans de recherches exégétiques”, in E. Franco (ed.), Mysterium Regni ministerium Verbi (Mc 4,11; At 6,4): Scritti in onore di mons. Vittorio Fusco (Supplementi alla RivBib 38), Bologna 2000, 157-199. 239.“L’ecclésiologie de 1 Pierre”, in L. Padovese (ed.), Atti del VI Simposio di Tarso su S. Paolo Apostolo (Turchia 14), Roma 2000, 109-128. 240.“The oldest sources for studying Christianity: a problem of Methodology”, in Associazione Biblica Salesiana (ed.), La tua Parola è luce sul mio cammino: Atti del IV Convegno mondiale ABS su Parola di Dio e formazione salesiana, Cremisan, 23 agosto-2 settembre 1999, Roma 2000, 21-39. 241.“Il dialogo ebraico-cristiano verso il terzo millennio”, in V. Brosco (ed.) Terzo millennio cristiano: Verifiche e prospettive ecclesiali, Napoli 2000, 319-328 / as a separate volume: Il dialogo ebraico-cristiano: Verso il terzo millennio (Terzo millennio cristiano 24), Napoli 2000, 29 pp. 242.“Judíos y cristianos leyendo la Biblia”, Reseña Bíblica no. 26 (2000) 31-38. 243.“Israele nell’opera lucana”, Incontro 2 (2000) 49-53. 244.[Review] M. Berder, «La pierre rejetée par les bâtisseurs»: Psaume 118,22-23 et son emploi dans les traditions juives et dans le Nouveau Testament, Paris 1996, LA 50 (2000) 545-548. 2001 245. Le Midrash: Approche et commentaire de l’Écriture (SBF. Analecta 56), Jérusalem 1990, 200 pp. [= 144 rev. edition] 246. Dieu est Amour: Découverte de la Trinité dans les Écritures et dans la Tradition (Le Pain de la Parole), Chiry-Ourscamp 2001, 134 pp. XXXI Selected Bibliography of Frédéric Manns 247. 你们说我是谁？ 基督学的要素, Hong Kong 2001, ii-182 pp. [= 202 Chinese trans.] 248.“The Prayers of the Books of Maccabees and the Shemone Ezre”, LA 51 (2001) 109-132. 249.“The Jewish Sacred Scriptures”, Jnanatirtha. Journal of Sacred Scriptures 1/1 (2001) 63-78. 250.“Une tradition judéo-chrétienne dans le Traité des mystères de Hilaire de Poitiers”, in S.C. Mimouni - F.S. Jones (ed.), Le judéo-christianisme dans tous ses états: Actes du colloque de Jérusalem 6-10 juillet 1998 (LD Hors Série), Paris 2001, 317-321. 251.“A Response to Professor A. Shinan”, in A. Niccacci (ed.), Jerusalem: House of Prayer for All Peoples in the Three Monotheistic Religions: Proceedings of a Symposium Held in Jerusalem, February 17-18, 1997 (SBF. Analecta 52), Jerusalem 2001, 73-80. 252.“Opening Remarks”; “Conclusion”, ibid. 19-25; 185-186. 253.“Scoperte archeologiche e tradizioni antiche sulla Dormizione e Assunzione di Maria”, in G. Calvo Moralejo - S. Cecchin (ed.), L’Assunzione di Maria, Madre di Dio. Significato storico-salvifico a 50 anni dalla definizione dogmatica: Atti del 1° Forum Internazionale di Mariologia, Roma, 30-31 ottobre 2000 (Forum 1), Città del Vaticano 2001, 169-182. 254.“ ‘Jésus dit à Pierre: remets le glaive au fourreau. Le calice que le Père m’a donné, est ce que je ne le boirai pas?’ (Jn 18,11)”, in L. Padovese (ed.), Atti dell’VIII Simposio di Efeso su S. Giovanni Apostolo (Turchia 15), Roma 2001, 15-25. 255.[Review] M.M. Thompson, The God of the Gospel of John, Grand Rapids MI - Cambridge U.K. 2001, LA 51 (2001) 430-432. 256.[Review] A. García-Moreno, Jesús el Nazareno, el Rey de los Judíos: Estudios de Cristología Joánica, Pamplona 2001, LA 51 (2001) 432-434. 2002 257. Les enfants de Rébecca: Judaisme et christianisme aux premiers siècles de notre ère (Vivre la Parole), Paris 2002, pp. 320. 258.“Liturgia ebraica e liturgia cristiana a confronto: Problemi di metodologia”, EphLit 116/4 (2002) 404-418. 259.“Dialogue between Jews and Christians in the Holy Land”, Melita Theologica 53 (2002) 27-39. 260.“Rabbinic Literature as a Historical Source for the Study of the Gospelsʼ Background”, LA 52 (2002) 217-246. 261.“Guerra e pace nella tradizione giudaica”, DSBP vol. 32 (2002) 98-133. 262.“Guerra e pace nel Nuovo Testamento”, ibid. 134-178. 263.“De la réalité au symbole: 2 Cor 3,7-18 à la lumière de la tradition juive”, in L. Padovese (ed.), Atti del VII Simposio di Tarso su S. Paolo Apostolo (Turchia 16), Roma 2002, 29-46. 264.“The Christology of the First Letter of John”, in V. Lopasso - S. Parisi (ed.), Liber Scripturae: Miscellanea in onore del Prof. P. Francesco Tudda ofm (Teologia e Teologi 3), Soveria Mannelli (Catanzaro) 2002, 51-84. 265.“The Paraclete in Jesusʼ Farewell Discourses (John 13-17)”, in A. Schneider - P. McCloskey (ed.), The Lord is Spirit: Essays Honoring Bernardin Schneider, O.F.M., Cincinnati OH 2002, 101110. 266.“Franciscans and Holy Scripture”, in Secretariatus Generalis Pro Formatione et Studiis (ed.), Acta International Congress of the Universities and Research Centres, Roma - Formica - Milano, 18-28 Sept. 2001, Roma 2002, 215-218. XXXII Selected Bibliography of Frédéric Manns 2003 267. L’Évangile de Jean et la Sagesse (SBF. Analecta 62), Jerusalem 2003, 316 pp. 268. 智慧的泉源 : 聖經的象徵, Hong Kong 2003, ii-122 pp. [= 171 Chinese trans.] 269.“Les pseudo-clémentines (Homélies et Reconnaissances): Etat de la question”, LA 53 (2003) 157-184. 270.“Une source rabbinique sur le judéo-christianisme”, Ricerche storico bibliche [= Il giudeocristianesimo nel I e II sec. d.C.: Atti del IX Convegno di Studi Neotestamentari, Napoli, 13-15 settembre 2001] 15/2 (2003) 123-169. 271.“Philippiens 2,10-11 et la prière juive ʻAleinou”, in M. Nobile - L. Oviedo (ed.), Sanctum Evangelium observare: Saggi in onore di Martino Conti (Bibliotheca 38), Roma 2003, 61-68. 272.“Gli Apocrifi nei testi di Ambrogio e di Agostino”, in P. Pasini (ed.), 387 d.C.: Ambrogio e Agostino, le sorgenti dell’Europa (Mostre e letture d’arte), Milano 2003, 490-501. 273.“Schede sugli Atti di Filippo e di Tommaso”, ibid. 446. 274.[Review] M. Talbot, “Heureux les doux, car ils hériteront la terre” (Mt 5,4 (5), Paris 2002, LA 53 (2003) 479-480. 275.[Review] M. Tiwald, Wanderradikalismus: Jesu erste Jünger - ein Anfang und was davon, Frankfurt a.M. etc. 2002, LA 53 (2003) 480-482. 2004 276. Un père avait deux fils: Judaïsme et christianisme en dialogue (Vivre la Parole), Paris 2004, 414 pp. 277. L’impronta di Dio: la bellezza del creato nella Bibbia e nel Cantico di San Francesco. Una presenza di pace e di dialogo: la Terra Santa e i Francescani (Quaderni τὰ βιβλία 1), Sacile 2004, 55 pp. 278.“Les Juifs dʼAntioche”, in L. Padovese (ed.), Atti dell’VIII Simposio Paolino: Paolo tra Tarso e Antiochia. Archeologia, storia, religione (Turchia 18), Roma 2004, 107-137. 279.“Il male/Maligno e il peccato negli scritti giudaici intertestamentari”, DSBP vol. 38 (2004) 74-111. 280.“La cristologia giudeo-cristiana”, in G. Lauriola (ed.), Dalle cristologie al cristocentrismo (Centro Studi Personalisti “Giovanni Duns Scoto”. Quaderno 20), Castellana Grotte (Bari) 2004, 107-121. 281.“La Terra Santa e i Francescani”, in Europa, Israele, Palestina. Il diritto a servizio della pace: Atti del Convegno, Roma 30 novembre 2002 (Persuasione e retorica), Roma 2004, 13-42. 282.“Terra Santa. Alle origini dellʼevento cristiano”, Notiziario: dell’Ufficio Nazionale per la pastorale del tempo libero, turismo e sport (Roma) no. 10 (2004) 75-81. 283.“Jérusalem, pèlerinage éclaté de trois religions”, Évangile Aujourd’hui no. 203 (2004) 6-12. 284.[Review] D. Fricker, Quand Jésus parle au masculin-féminin: Etude contextuelle et exégétique dʼune forme littéraire originale, Paris 2004, LA 54 (2004) 472-474. 285.[Review] L. Orlando, Il Vangelo di Giovanni: Lettura teologica, Taranto 2003, LA 54 (2004) 476477. 286.[Review] L. Orlando, Le lettere di San Giovanni: Lettura teologica, Taranto 2003, LA 54 (2004) 477-478. 287.[Review] M. Mazzeo, Lettere di Pietro. Lettera di Giuda: Nuova versione, introduzione e commento, Milano 2002, LA 54 (2004) 483-484. XXXIII Selected Bibliography of Frédéric Manns 2005 288. “Heureuse es-tu, toi qui as cru”: Marie, une femme juive (Biblik), Paris 2005, 218 pp. 289.“Le judéo-christianisme nazoréen. Sources et critique des sources: réalité ou fiction?”, EstBíb 63/4 (2005) 481-525. 290.“Quelques variantes du Codex Bezae de Luc 24”, LA 55 (2005) 131-139. 291.“Les traditions targumiques dans le commentaire de Qohelet de St Jérôme”, Did 35/1-2 (2005) 65-84. 292.“Apocalisse e apocalissi”, in E. Bosetti - A. Colacri (ed.), Apokalypsis: Percorsi nell’Apocalisse in onore di Ugo Vanni (Commenti e studi biblici: Sezione Studi biblici), Assisi (Perugia) 2005, 19-48. 293.“Rabbinic literature as a historical source for the background of the Gospels”, in E. Dal Covolo - R. Fusco (ed.), Il contributo delle scienze storiche allo studio del Nuovo Testamento: Atti del convegno: Roma, 2-6 ottobre 2002 (Pontificio Comitato di Scienze Storiche: Atti e documenti 19), Città del Vaticano 2005, 7-35. 294.“Une tradition synoptique reprise en Jn 12,26”, in L. Padovese (ed.), Atti del X Simposio di Efeso su S. Giovanni Apostolo (Turchia 19), Roma 2005, 29-44. 295.“Justin’s Dialogue with Trypho”, in J. Pastor - M. Mor (ed.), The Beginnings of Christianity: A Collection of Articles, Jerusalem 2005, 359-378. 296.“Maria donna ebrea”, in G. Lauriola (ed.), Da Cristo a Maria (Centro Studi Personalisti “Giovanni Duns Scoto”. Quaderno 22), Castellana Grotte (Bari) 2005, 67-78. 297.“LʼEucharistie et le repas pascal juif ”, Évangile Aujourd’hui no. 206 (2005) 15-20. 298.[Review] F. Ramos Pérez, Ver a Jesús y sus signos y créer en él: Estudio exegético-teológico de la relación «ver y créer» en el Evangelio según san Juan, Roma 2004, LA 55 (2005) 542-543. 299.[Review] J.P. Meier, Un certain Juif Jésus: Les données de lʼhistoire. I: Les sources, les origines, les dates, Paris 2005, LA 55 (2005) 547-551. 300.[Review] R. Hachili, Jewish Funerary Customs, Practices and Rites in the Second Temple Period, Leiden - Boston 2005, LA 55 (2005) 558-563. 2006 301. Les racines juives du christianisme, Paris 2006, 310 pp. 302. Que sait-on de Marie et de la Nativité?, Montrouge (Haus-de-Seine) 2006, 157 pp. 303. Maria, uma mulher judia: Feliz és tu que acreditaste!, Lisboa 2006, 157 pp. [= 288 Portuguese trans.] 304.“Zacharie 12,10 relu en Jean 19,37”, LA 56 (2006) 301-310. 305.“Lecture juive du Nouveau Testament: deux exemples”, Did 36/2 (2006) 53-70. 306.“Il matrimonio nellʼAntico Testamento”, DSBP vol. 42 (2006) 14-83. 307.“Il matrimonio nel giudaismo antico”, ibid. 139-191. 308.“La risurrezione nel giudaismo antico”, DSBP vol. 44 (2006) 151-183. 309.“Quelques variantes du Codex Bezae de Luc 22”, in R. Pierri (ed.), Grammatica intellectio Scripturae: Saggi filologici di Greco biblico in onore di Lino Cignelli OFM (SBF. Analecta 68), Jerusalem 2006, 272-292. 310.“Mount Tabor”, in J.H. Charlesworth (ed.), Jesus and Archaeology, Grand Rapids MI 2006, 167177 | trans. Spanish: “El monte Tabor”, in Id. (ed.), Jesús y la arqueología (Ágora 25), Estella (Navarra) 2009. XXXIV Selected Bibliography of Frédéric Manns 311.“Le désir dans la Bible”, Évangile Aujourd’hui no. 210 (2006) 22-26. 312.[Review] U. Luz, Studies in Matthew, Grand Rapids MI - Cambridge U.K. 2005, LA 56 (2006) 637-638. 313.[Review] J.H. Charlesworth (ed.), Jesus and Archaeology, Grand Rapids MI - Cambridge U.K. 2006, LA 56 (2006) 678-679. 2007 314. Trenta domande (e trenta risposte) su Maria e la nascita di Gesù (Paralleli), Milano 2007, 144 pp. [= 302 Italian trans.] 315.“Traditions sacerdotales dans le quatrième Evangile”, LA 57 (2007) 215-228. 316.“Encore une fois: la dernière Cène, un repas pascal”, Did 37/2 (2007) 27-32. 317.“Parola di Dio, Sacra Scrittura e Tradizione nel Primo Testamento”, DSBP vol. 46 (2007) 22172. 318.“«Laissez les morts enterrer leurs morts»: Rupture ou continuité de Jésus avec le judaïsme?”, in J.E. Aguilar Chiu et alii (ed.), «Il Verbo di Dio è vivo»: Studi sul Nuovo Testamento in onore del Cardinale Albert Vanhoye, S.I. (AnBib 165), Roma 2007, 25-34. 319.“Le signe de Cana à la lumière de la tradition juive”, in M. Josipović - B. Odobašić - F. Topić (ed.), U službi Riječi i Božjega naroda: Zbornik radova u čast mons. dr. Mati Zovkiću u povodom 70. obljetnice života i 35 godina profesorskog djelovanja (Studia Vrhbosnensia 14), Sarajevo 2007, 611-622. 2008 320. Maria, una mujer judía (Colección Sauce 161), Madrid 2008, 207 pp. [= 288 Spanish trans.] 321. Shaoul de Tarsos: L’appel du large (Roman), Brive-la-Gaillarde 2008, 224 pp. 322. Saulo di Tarso: La chiamata all’universalità (Marana tha 1), Milano 2008, 156 pp. / 20092 (enl. edition) [= 321 Italian trans.] 323. Sinfonia della Parola: Verso una teologia della Scrittura (Marana tha 2), Milano 2008, vi-231 pp. 324. Voici l’Homme: Une lecture juive des Évangiles, Brive-la-Gaillarde 2008, 309 pp. 325.“ ‘Pour que l’Ecriture s’accomplît’: Vers une rétroversion araméenne” [John 19:24, 28, 36, 37], EstBíb 66/1-4 (2008) 429-444. 326.“Jewish interpretations of the Song of Songs”, LA 58 (2008) 277-295. 327.“Pavol z Tarzu osvietený Kristom” [Paul of Tarsus, illuminated by Christ], Studia Biblica Slovaca 2008, 64-82. [Slovac with English Summary] 328.“L’approche juive du Nouveau Testament”, in N. Ciola (ed.), Nuovo Testamento: teologie in dialogo culturale. Scritti in onore di Romano Penna nel suo 70. compleanno (Supplementi alla RivBib 50), Bologna 2008, 125-138. 329.“Deux prières juives dans l’Évangile de Matthieu”, in J.E. Aguilar Chiu - K.J. O’Mahony - M. Roger (ed.), Bible et Terre Sainte: Mélanges Marcel Beaudry, New York - Bern 2008, 193-198. 330. 厄弗辣因之子默西亚 [Messiah son of Ephraim], Studium Biblicum Annual 2005, Hong Kong 2008, 99-103. [Chinese] 331.[Review] D. Flusser, with R.S. Notley, The Sage from Galilee: Rediscovering Jesus’ Genius, Grand Rapids MI - Cambridge U.K. 2007, LA 58 (2008) 574-585. XXXV Selected Bibliography of Frédéric Manns 2009 332. Jerusalem, Antioche, Rome: Jalons pour une théologie de l’église de la circoncision (SBF. Analecta 73), Milano 2009, 441 pp. 333. Beata lei che ha creduto: Maria donna ebrea (Marana tha 3), Milano 2009, 164 pp. [= 288 Italian trans.] 334.“La preghiera giudaica nei testi dell’Intertestamento”, DSBP vol. 51 (2009) 162-212. 335.“Historicity of the Fourth Gospel”, Malabar Theological Review 4/2 (2009) 103-116. 336.“Nevyčerpateľné bohatstvo Božieho slova. Úvaha o zmysle Biskupskej synody v roku 2008” [Inexhaustible richness of the Word of God. Reflection on the meaning of the Synod of Bishops in 2008], Studia Biblica Slovaca 1/1 (2009) 55-72. [Slovac with English Summary] 337.“Paul et sa lecture juive des Écritures en Ga 4,21-31”, in L. Padovese (ed.), Paolo di Tarso: Archeologia, storia, ricezione, II, Cantalupa (TO) 2009, 7-20. 338.“Antecedenti giudaici della teologia paolina del battesimo”, ibid. 29-45. 339.“De la réalité au symbole: 2 Cor 3,7-18 à la lumière de la tradition juive”, ibid. 353-372. 2010 340. François, va, répare mon Église, Brive-la-Gaillarde 2010, 168 pp. 341.“A Jewish Reading of 1Peter 2,1-10”, LA 60 (2010) 171-187. 342.“Salvezza-Redenzione negli scritti giudaici intertestamentari”, DSBP vol. 54 (2010) 115-148. 343.“A rabbinikus irodalom mint történelmi forrás az evangéliumok hátterének tanulmányozásához” [Rabbinic Literature as a Historical Source for the Study of the Gospelsʼ Background], Studia Biblica Athanasiana 11 (2010) 93-123. [= 260 Hungarian trans.] 344.“La obra de Saulo de Tarso en el marco del judaísmo del siglo I de la era cristiana”, in San Pablo y la apertura universal del Evangelio: Actas del XIV Simposio de Teología Histórica (5-7 mayo 2009) (Facultad de Teología San Vicente Ferrer: Series valentina 58), Valencia 2010, 9-29. 345.“Reazione al paolinismo del II secolo a est del Giordano”, in B. Pirone - E. Bolognesi (ed.), San Paolo letto da Oriente: Atti del Convegno internazionale in occasione dell’anno paolino (Damasco, 23-25 aprile 2009) in memoria di Michele Piccirillo (1944-2008) (Studia Orientalia Christiana: Monographiae 18), Milano 2010, 53-67. 346.“Targum and Rabbinical Literature as a Possible Background of the New Testament”, in M. Vugdelija (ed.), Biblija - knjiga Mediterana par excellence: Zbornik radova s međunarodnog znanstvenog skupa održanog od 24. do 26. rujna 2007. u Splitu (Biblioteka Knjiga Mediterana 61), Split 2010, 151-165. 347.“Textes rabbiniques sur la paix”, in E. Bons - D. Gerber - P. Keith (ed.), Bible et paix: Mélanges offerts à Claude Coulot (LD 233), Paris 2010, 305-318. 348.“Saúl de Tarso, judío antes y después de su iluminación”, in Facultad de Teología “Redemptoris Mater” (ed.), Actas del II Congreso Teológico Internacional “San Pablo y la Nueva Evangelización” en el Año Paulino 2008-2009: del 1 al 4 de Diciembre de 2008, Callao (Pérou) 2010, 128-136. 349.“Gerusalemme/Sion”, in R. Penna - G. Perego - G. Ravasi (ed.), Temi Teologici della Bibbia (Dizionari San Paolo), Cinisello Balsamo (MI) 2010, 533-554. 350.“Guerra e pace”, ibid. 658-664. 351.“Le mystère de l’élection”, Communio (Paris) 35/no. 211 (2010) 38-50. 352.“Paix et médiation (Luc 10,1-11)”, Évangile Aujourd’hui no. 229 (2010) 6-16. XXXVI Selected Bibliography of Frédéric Manns 353.[Review] D. Flusser, Judaism of the Second Temple Period. II: The Jewish Sages and Their Literature, Grand Rapids MI - Jerusalem 2009, LA 60 (2010) 468-473. 2011 354. Ecce homo: Una lettura ebraica dei Vangeli (I pellicani), Torino 2011, 346 pp. [= 324 Italian trans.] 355.“Exégèse judéo-chrétienne de Mt 27,51 et parallèles”, in J.M. García Pérez (ed.), Rastreando los orígenes. Lengua y exégesis en el Nuevo Testamento: En memoria del profesor Mons. Mariano Herranz Marco (Studia Semitica Novi Testamenti 17), Madrid 2011, 163-171. 356.“Il linguaggio relazionale dell’antica tradizione ebraica”, in P. Martinelli - L. Bianchi (ed.), In caritate veritas: Luigi Padovese, vescovo cappuccino Vicario Apostolico dell’Anatolia. Scritti in memoria (Teologia spirituale), Bologna 2011, 313-326. 357.“Le sfide della Third Quest”, in M. Sodi (ed.), Theo-loghía: Risorsa dell’Universitas scientiarum (Strumenti 12), Città del Vaticano 2011, 57-71. 358.“The Historical Character of the Fourth Gospel”, LA 61 (2011) 127-210. 359.“II regno di Dio nel giudaismo”, DSBP vol. 57 (2011) 141-162. 360.“Ricchezza e povertà nel giudaismo intertestamentario”, DSBP vol. 59 (2011) 73-97. 361.“Dio è amore (agapê): esegesi di 1 Gv 4,8.16”, La Sapienza della Croce 26/2 (2011) 237-249. 362.“Encore une fois ‘Jésus et le disciple’ ” [John 18–19], Did 41/2 (2011) 29-52. 2012 363. Qu’est-ce que la nouvelle évangélisation?, Montrouge Cedex (France) 2012, 188 pp. 364. Nuova evangelizzazione: La riscoperta del battesimo (Evangelizzare oggi 2), Milano 2012, 152 pp. 365. Simfonija Besede: Na poti k teologiji Svetega pisma [Symphony of the Word: Towards a Theology of the Holy Scripture], Ljubjana 2012, 247 pp. [= 323 Slovenian trans.] 366.“A Jewish Approach to the Gospel of John. Part One: A Methodological Problem”, Ant 87/2 (2012) 259-279. 367.“Some Jewish traditions in the FG”, Ant 87/3 (2012) 549-608 [Part Two]; 87/4 (2012) 743-783 [Part Three]. 368.“Note complémentaire à T. Hulin 2”, LA 62 (2012) 351-355. 369.“Gesù e il tempio”, in A. Pitta - G. Di Palma (ed.), «La Parola di Dio non è incatenata» (2Tm 2,9): Scritti in onore di Cesare Marcheselli-Casale nel suo 70° compleanno (Supplementi alla RivBib 54), Bologna 2012, 75-90. 370.“El misterio de la Trinidad y sus preparaciones en el judaísmo”, in La oración cristiana, oración trinitaria: testigos y maestros (Semanas de Estudios Trinitarios 45), Salamanca 2012, 13-26. 2013 371. Il giudaismo e l’Israele di Dio: L’ambiente del Nuovo Testamento e le origini cristiane (Economica EDB), Bologna 2013, 592 pp. [= 169 + 217] 372.“Atti 27-28: un midrash?”, in G. Laia (ed.), L’ultimo viaggio di Paolo, Pozzuoli 2013 [in press]. 373.“Lecture juive de Jean 20,12”, in S. Parisi - V. Lopasso (ed.), Verbum gratiae: Miscellanea in ricordo di Giovanni Berlingieri, Cosenza 2013 [in press]. XXXVII
