Bibliography for the lecture of S. Davis

Transcription

Recent Work in Coptic History and Historiography: A Select Bibliography
Stephen J. Davis, Yale University
Table of Contents
1. General History and Historiography: Surveys, Sources, Studies [1–4]
2. Chronological, Geographical, and Regional Studies [4–6]
3. Language and Education in Late Antiquity [6–8]
4. Cultural Contexts & Encounters: Judaism, Hellenism, Local Egyptian Religion [9–11]
5. Piety, Hagiography, and the Cult of the Saints [11–16]
6. History of Egyptian Monasticism [16–21]
7. Church Leadership and Administration [21–22]
8. History of Theology and Biblical Interpretation [22–31]
9. Coptic Christianity in Medieval Egypt (7–15th cent.) [31–34]
10. The Coptic Church from the Ottoman Period to the Present (16th–21st cent.) [34–36]
1. General History and Historiography: Surveys, Sources, Studies
An>ūnīyūs al-Antūnī, Watanīyat al-kanīsa al-qib>īya wa tarīkhiha (The National Identity
and History of the Coptic Church). Second edition. Cairo: Shirkat al->abāà al-mi#rīya,
2004.
Antūniyūs al-Antūnī, Watanīyat al-kanīsa al-qib>īya wa tarīkhiha al-ma`ā#ir (The National
Identity and Contemporary History of the Coptic Church). Second edition. 4 volumes.
Cairo: Shirkat al->abāà al-mi#rīya, 2004.
Bagnall, Roger S. Egypt in the Byzantine World, 300–700. Cambridge: Cambridge
University Press, 2007.
Bagnall, Roger S. Hellenistic and Roman Egypt: Sources and Approaches. Aldershot
and Burlington, Vt.: Ashgate, 2006.
Bagnall, Roger S. “Women’s Petitions in Late Antique Egypt.” In: La pétition à Byzance,
edited by Denis Feissel, and Jean Gascou, 53–60. Centre de Recherche d’Histoire et
Civilisation de Byzance, monographies 14. Paris: Association des amis du Centre
d’histoire et civilisation de Byzance, 2004.
Bagnall, Roger S., and Raffaella Cribiore (with Evie Ahtaridis). Women’s Letters from
Ancient Egypt, 300 BC – AD 800. Ann Arbor, Mich.: University of Michigan Press, 2006.
Bagnall, Roger S., and Peter Derow. The Hellenistic Period: Historical Sources in
Translation. Oxford and Malden, Mass.: Blackwell, 2004.
Baumeister, Theofried. “Geschichte und Historiographie des ägyptischen Christentums:
Studien und Darstellungen der letzen Jahre.” In Huitième congrès international d’études
coptes (Paris 2004). I. Bilans et perspectives 2000–2004, edited by A. Boud’hors and D.
Vaillancourt, 37–67. Cahiers de la Bibliothèque copte 15. Paris: De Boccard, 2006.
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Behlmer, Heike. “The Recovery of the Coptic Sources for the Study of Gender in Late
Antiquity.” Orientalia 73 (2004), 255–269.
Behlmer, Heike. “Women and the Holy in Coptic Hagiography.” In: Acts du huitième
congrès international d’études coptes, Paris, 28 juin – 3 juillet 2004, edited by N. Bosson
and A. Boud’hors, volume 2, 405–16. Orientalia Lovaniensia Analecta 163. Leuven:
Peeters, 2007.
Boochs, Wolfgang, ed. Geschichte und Geist der koptischen Kirche. Langwaden:
Bernardus-Verlag, 2004.
Bosson, Nathalie, and Anne Boud’hors, eds. Acts du huitième congrès international
d’études coptes, Paris, 28 juin – 3 juillet 2004. 2 volumes. Orientalia Lovaniensia
Analecta 163. Leuven: Peeters, 2007.
Boud’hors, Anne, and Denyse Vaillancourt, eds. Huitième congrès international d’études
coptes (Paris 2004). I. Bilans et perspectives 2000–2004. Cahiers de la Bibliothèque
copte 15. Paris: De Boccard, 2006.
Buzi, Paola. “The Borgia Coptic Manuscripts Collection Preserved in Naples: A New
Catalogue.” In: Acts du huitième congrès international d’études coptes, Paris, 28 juin – 3
juillet 2004, edited by N. Bosson and A. Boud’hors, volume 1, 41–50. Orientalia
Lovaniensia Analecta 163. Leuven: Peeters, 2007.
Buzi, Paola. Il Cristianesimo copto. Egitto, Etiopia, Nubia. Storia, letteratura e arte.
Bologna, ESD, 2006. "Settereligioni" 16 (2006) = L'Oriente Cristiano, 3
Calament, Florence. “L’énigme de la caisse d’Orléans: Prolégomènes à l’étude d’ostraca
orphelins.” In: Acts du huitième congrès international d’études coptes, Paris, 28 juin – 3
Camplani, Alberto. “Lettere episcopali, storiografia patriarcale e letteratura canonica: a
proposito del Codex veronensis LX (58),” Rivista di storia del cristianesimo 3 (2006),
117–164.
Chaillot, Christine. The Coptic Orthodox Church: A Brief Introduction to Its Life and
Spirituality. Paris: Inter-Orthodox Dialogue, 2005.
Delattre, Alain. “La collection papyrologique copte des Musées Royaux d’Art et d’Histoire
de Bruxelles.” In: Acts du huitième congrès international d’études coptes, Paris, 28 juin –
3 juillet 2004, edited by N. Bosson and A. Boud’hors, volume 1, 79–84. Orientalia
Elli, Alberto. Storia della Chiesa copta. Studia Orientalia Christiana - Monographiae 12,
13, 14. Cairo-Jerusalem: The Franciscan Centre of Christian Oriental Studies, 2003.
Emmel, Stephen. “Coptic Studies before Kircher.” In: Coptic Studies on the Threshold of
a New Millenium: Proceedings of the Seventh International Congress of Coptic Studies,
Leiden, August 27 – September 2, 2000, edited by M. Immerzeel, J. van der Vliet, and
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C. van Zoest, volume 1, 1–14. Orientalia Lovaniensia Analecta 133. Louvain: Peeters,
2004.
Emmel, Stephen. “Die Kopten zwischen Vergangenheit und Zukunft.” In: Geschichte und
Geist der koptischen Kirche, edited by Wolfgang Boochs, 193–203. Langwaden:
Bernardus-Verlag, 2004.
Field, Lester L., Jr. On the Communion of Damasus and Meletius: Fourth-century
Synodal Formulae in the Codex Veronensis LX, with Critical Edition and Translation.
Toronto: Pontifical Institute of Medaeval Studies, 2004.
Fluck, Cäcilia. “Die Sammlung spätantiker und frühchristlicher Denkmäler aus Agypten
im Berliner Kaiser-Friedrich-Museum.” In: Acts du huitième congrès international
d’études coptes, Paris, 28 juin – 3 juillet 2004, edited by N. Bosson and A. Boud’hors,
volume 1, 85–98. Orientalia Lovaniensia Analecta 163. Leuven: Peeters, 2007.
Gabra, Gawdat, and Gertrud J. M. van Loon. The Churches of Egypt: From the Journey
of the Holy Family to the Present Day. Cairo: American University in Cairo Press, 2007.
Gabra, Gawdat, ed. The Historical Dictionary of the Coptic Church. Lanham, Md.:
Scarecrow Press, forthcoming.
Gabra, Gawdat. The Illustrated Guide to the Coptic Museum and Churches of Old Cairo.
Cairo: American University in Cairo Press, 2006.
Gabra, Gawdat. The Treasures of Coptic Art in the Coptic Museum and the Churches of
Old Cairo. Cairo: American University in Cairo Press, 2006.
Goehring, James E., and Janet A. Timbie, eds. The World of Early Egyptian Christianity:
Language, Literature, and Social Context. Essays in Honor of David W. Johnson.
Washington, D.C.: The Catholic University of America Press, 2007.
Hamilton, Alastair. The Copts and the West, 1439–1822: The European Discovery of the
Egyptian Church. Oxford: Oxford University Press, 2006.
Jones, Lindsay, ed. The Encyclopedia of Religion, 2nd edition. Detroit: Macmillan
Reference USA, 2005.
Kim, David W. “The Wind-Blowing Desert: Thamasine Scholarship,” Journal of Coptic
Studies 8 (2006), 87–101.
Louis, Catherine. “Nouveaux documents concernant l’ « affaire des parchemins coptes »
du monastère Blanc.” In: Acts du huitième congrès international d’études coptes, Paris,
28 juin – 3 juillet 2004, edited by N. Bosson and A. Boud’hors, volume 1, 99–114.
Orientalia Lovaniensia Analecta 163. Leuven: Peeters, 2007.
Mikhail, Maged. “An Historical Definition for the ‘Coptic Period’.” In: Coptic Studies on
the Threshold of a New Millenium: Proceedings of the Seventh International Congress of
Coptic Studies, Leiden, August 27 – September 2, 2000, edited by M. Immerzeel, J. van
der Vliet, and C. van Zoest, volume 2, 971–83. Orientalia Lovaniensia Analecta 133.
Louvain: Peeters, 2004
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Mikhā’īl Maksī Iskandir, Tārīkh al-masī< īya wa āthāruhā fī al-khamas mudun algharbīya. 2nd edition. Cairo: St. Mark Foundation for Coptic History Studies, 2005.
Moawad, Samuel. “Untersuchungen zum Panegyrikos auf Makarios von Tkōou
und zu seiner Überlieferung.” Ph.D. dissertation, Westfälischen Wilhelms-Universität
zu Münster (Westf.), 2005.
Moawad, Samuel. “Zur Datierung des Panegyrikos auf Makarios von Tkôou.” In: Acts du
huitième congrès international d’études coptes, Paris, 28 juin – 3 juillet 2004, edited by
N. Bosson and A. Boud’hors, volume 2, 459–62. Orientalia Lovaniensia Analecta 163.
Leuven: Peeters, 2007.
Nuffelen, Peter van. Un héritage de paix et de piété. Étude sur les Histoires
ecclésiastiques de Socrate et de Sozomène. Leuven: Peeters, 2004.
Orlandi, Tito. “The Coptic Ecclesiastical History: A Survey.” In: The World of Early
Egyptian Christianity. Language, Literature, and Social Context, Essays in Honor of
David W. Johnson, edited by James E. Goehring and Janet A. Timbie, 3–24.
Washington, Catholic University Press, 2007.
Orlandi, Tito. ed. Corpus dei Manoscritti Copti Letterari. http://cmcl.let.uniroma1.it.
Orlandi, Tito. “Presidential Address: The IACS and Coptic Studies, A Report.” In
Huitième congrès international d’études coptes (Paris 2004). I. Bilans et perspectives
2000–2004, edited by A. Boud’hors and D. Vaillancourt, 15–36. Cahiers de la
Bibliothèque copte 15. Paris: De Boccard, 2006.
Papaconstantinou, Arietta. “Aux marges de l’empire ou au centre du monde? De
l’Égypte des Byzantins à celle des historiens.” Journal of Juristic Papyrology 35 (2005),
195–236.
Robinson, James M. “The French Role in Early Nag Hammadi Studies,” Journal of
Coptic Studies 7 (2005), 1–12.
Smith, Bonnie G., ed. Encyclopedia of Women in World History. 4 volumes. Oxford and
New York: Oxford University Press, 2008. Available online at http://www.oxfordwomenworldhistory.com.
Wilfong, T. G. "Gender and Society in Byzantine Egypt.” In: Egypt in the Byzantine World
300-700, edited by Roger S. Bagnall, 309–27. Cambridge: Cambridge University Press,
2007.
2. Chronological, Geographical, and Regional Studies
Bagnall, Roger S., and Klaas A. Worp. Chronological Systems of Byzantine Egypt. 2nd
edition. Leiden: Brill, 2004.
Bagnall, Roger S., and Klaas A. Worp. “Dating the Coptic Legal Documents from
Aphrodite.” Zeitschrift für Papyrologie und Epigraphik 148 (2004) 247–252.
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Bagnall, Roger S., and Dominic W. Rathbone, eds. Egypt from Alexander to the Copts.
London: The British Museum Press, 2004. Repr. Cairo: The American University in Cairo
Press, 2008.
Dijkstra, Jitse H. F. Philae and the End of Ancient Egyptian Religion. A Regional Study
of Religious Transformation (298-642 CE). Orientalia Lovaniensia Analecta 173. Leuven:
Peeters, 2008.
Dijkstra, Jitse H. F. “Religious Encounters on the Southern Egyptian Frontier in Late
Antiquity (A.D. 298–642).” Ph.D. diss., Groningen, 2005.
Dijkstra, Jitse H. F., and Klaas A. Worp. “The Administrative Position of Omboi and
Syene in Late Antiquity.” Zeitschrift für Papyrologie und Epigraphik 155 (2006), 183–187.
Förster, Hans. “Die älteste marianische Antiphon eine Fehldatierung? Überlegungen
zum ‘ältesten Beleg’ des Sub tuum praesidium.” Journal of Coptic Studies 7 (2005) 99–
109, pl. 4.
Gabra, Gawdat, ed. Christianity and Monasticism in the Fayoum Oasis: Essays from the
2004 International Symposium of the Saint Mark Foundation and the Saint Shenouda
the Archimandrite Coptic Society in Honor of Martin Krause. Cairo and New York: The
American University in Cairo Press, 2005.
Gabra, Gawdat, and Hany Takla, eds. Christianity and Monasticism in Upper Egypt:
Sohag and Akhmim. Cairo and New York: The American University in Cairo Press,
forthcoming.
Keenan, James G. “Byzantine Egyptian Villages.” In: Egypt in the Byzantine World, 300–
700, edited by Roger S. Bagnall, 226–43. Cambridge: Cambridge University Press,
2007.
Kiss, Zsolt. “Alexandria in the Fourth to Seventh Centuries.” In: Egypt in the Byzantine
World, 300–700, edited by Roger S. Bagnall, 187–206. Cambridge: Cambridge
Langener, Lucia. “Chronologie der koptischen Kirche.” In: Geschichte und Geist der
koptischen Kirche, edited by Wolfgang Boochs, 205–228. Langwaden: BernardusVerlag, 2004.
Minnen, Peter van. “The Other Cities in Later Roman Egypt.” In: Egypt in the Byzantine
World, 300–700, edited by Roger S. Bagnall, 207–25. Cambridge: Cambridge University
Press, 2007.
Nakano, Chièmi. “Indices d’une chronologie relative des manuscrits coptes copiés à
Toutôn (Fayoum),” Journal of Coptic Studies 8 (2006), 147–59.
Richter, Siegfried G. “The Importance of the Fayoum for Coptic Studies.” In: Christianity
and Monasticism in the Fayoum Oasis: Essays from the 2004 International Symposium
of the Saint Mark Foundation and the Saint Shenouda the Archimandrite Coptic Society
5
in Honor of Martin Krause, edited by Gawdat Gabra, 1–9. Cairo and New York: The
Wipszycka, Ewa. “La Vita Antonii confrontée avec la réalité géographique.” In: Aegyptus
Christiana. Mélanges d’hagiographie égyptienne et orientale dédiés à la mémoire du P.
Paul Devos bollandiste, edited by Ugo Zanetti and Enzo Lucchesi, 135–148. COr 25.
Geneva: Patrick Cramer Éditeur, 2004.
Youssef, Youhanna Nessim. “The Calculation of Our Glorious Church.” Saint Shenouda
Coptic Quarterly 2.2 (January 2006), 11–14.
Youssef, Youhanna Nessim. “Old Cairo / New Alexandria.” Saint Shenouda Coptic
Quarterly 2.2 (January 2006) 15–19.
3. Language and Education in Late Antiquity
Bagnall, Roger S. “Introduction.” In: In: Alexandria: Auditoria of Kom el-Dikka and Late
Antique Education, edited by Tomasz Derda, Tomasz Markiewicz, and Ewa Wipszycka,
3–7. The Journal of Juristic Papyrology, Supplement Volume VII. Warsaw: Warsaw
University Faculty of Law and Administration and Institute of Archaeology, 2006.
Brune, Karl-Heinz. “Schooldays in the Fayoum in the First Millennium.” In: Christianity
and Monasticism in the Fayoum Oasis: Essays from the 2004 International Symposium
of the Saint Mark Foundation and the Saint Shenouda the Archimandrite Coptic Society
in Honor of Martin Krause, edited by Gawdat Gabra, 34–43. Cairo and New York: The
Bucking, Scott. “Scribes and Schoolmasters? On Contextualizing Coptic and Greek
Ostraca Excavated at the Monastery of Epiphanius,” Journal of Coptic Studies 9 (2007),
21–47.
Cavallo, Guiglielmo. “Places of Public Reading in Late Antiquity.” In: Alexandria:
Auditoria of Kom el-Dikka and Late Antique Education, edited by Tomasz Derda,
Tomasz Markiewicz, and Ewa Wipszycka, 151–6. The Journal of Juristic Papyrology,
Supplement Volume VII. Warsaw: Warsaw University Faculty of Law and Administration
and Institute of Archaeology, 2006.
Cribiore, Raffaella. “The Coptic School Exercises in the Collection of Columbia
University.” In: Akten des 23. Internationalen Papyrologen-Kongresses, Wien 22.–28.
Juli 2001, edited by Bernhard Palme, 127–30. Vienna: Verlag der Österreichischen
Akademie der Wissenschaften (Austrian Academy of Sciences Press), 2007.
Cribiore, Raffaella. “P.Col.inv. 179c (2): The Letter of a Teacher to an Old Student.” In:
Proceedings of the 24th International Congress of Papyrology, Helsinki, 1–7 August,
2004. Volume 1. Commentationes Humanarum Litterarum 122:1. Edited by Jaakko
Frösén, Tiina Purola, and Erja Salmenkivi, 199–204. Helsinki: Societas Scientiarum
Fennica, 2007.
Cribiore, Raffaella. “Spaces for Teaching in Late Antiquity.” In: Alexandria: Auditoria of
Kom el-Dikka and Late Antique Education, edited by Tomasz Derda, Tomasz
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Markiewicz, and Ewa Wipszycka, 143–50. The Journal of Juristic Papyrology,
Derda, Tomasz, Tomasz Markiewicz, and Ewa Wipszycka, eds. Alexandria: Auditoria of
Kom el-Dikka and Late Antique Education. The Journal of Juristic Papyrology,
Falivene, Maria Rosaria. “On Labyrinths, Lies and Libraries.” In: Proceedings of the 24th
International Congress of Papyrology, Helsinki, 1–7 August, 2004. Volume 1.
Commentationes Humanarum Litterarum 122:1. Edited by Jaakko Frösén, Tiina Purola,
and Erja Salmenkivi, 309–20. Helsinki: Societas Scientiarum Fennica, 2007.
Fernández Delgado, José-Antonio. “The Fable in School Papyri.” In: Proceedings of the
24th International Congress of Papyrology, Helsinki, 1–7 August, 2004. Volume 1.
Commentationes Humanarum Litterarum 122:1. Edited by Jaakko Frösén, Tiina Purola,
and Erja Salmenkivi, 321–30. Helsinki: Societas Scientiarum Fennica, 2007.
Fournet, Jean-Luc. “L’enseignement des belles-lettres dans l’Alexandrie antique tardive.”
In Alexandria: Auditoria of Kom el-Dikka and Late Antique Education, edited by Tomasz
Derda, Tomasz Markiewicz, and Ewa Wipszycka, 97–112. The Journal of Juristic
Papyrology, Supplement Volume VII. Warsaw: Warsaw University Faculty of Law and
Administration and Institute of Archaeology, 2006.
Haas, Christopher. “Kôm el-Dikka in Context: The Auditoria and the History of Late
Antique Alexandria.” In: Alexandria: Auditoria of Kom el-Dikka and Late Antique
Education, edited by Tomasz Derda, Tomasz Markiewicz, and Ewa Wipszycka, 85–96.
The Journal of Juristic Papyrology, Supplement Volume VII. Warsaw: Warsaw University
Faculty of Law and Administration and Institute of Archaeology, 2006.
Haggag, Mona. “Some Remarks on the Function of the Auditoria of Kom el-Dikka.” In:
Alexandria: Auditoria of Kom el-Dikka and Late Antique Education, edited by Tomasz
Majcherek, Grzegorz. “The Late Roman Auditoria of Alexandria: An Archaeological
Overview.” In: Alexandria: Auditoria of Kom el-Dikka and Late Antique Education, edited
by Tomasz Derda, Tomasz Markiewicz, and Ewa Wipszycka, 11–50. The Journal of
Juristic Papyrology, Supplement Volume VII. Warsaw: Warsaw University Faculty of Law
and Administration and Institute of Archaeology, 2006.
McKenzie, Judith S. “The Place in Late Antique Alexandria ‘Where Alchemists and
Scholars Sit (...) Was Like Stairs.” In: Alexandria: Auditoria of Kom el-Dikka and Late
McNamee, Kathleen. “Finding Libraries.” In: Proceedings of the 24th International
Congress of Papyrology, Helsinki, 1–7 August, 2004. Volume 1. Commentationes
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Humanarum Litterarum 122:1. Edited by Jaakko Frösén, Tiina Purola, and Erja
Salmenkivi, 693–707. Helsinki: Societas Scientiarum Fennica, 2007.
Mugridge, Alan. “What is a Scriptorium?” In: Proceedings of the 24th International
Congress of Papyrology, Helsinki, 1–7 August, 2004. Volume 1. Commentationes
Humanarum Litterarum 122:1. Edited by Jaakko Frösén, Tiina Purola, and Erja
Salmenkivi, 781–92. Helsinki: Societas Scientiarum Fennica, 2007.
Papaconstantinou, Arietta. “Dioscore et le bilinguisme dans l’Égypte du VIe siècle.”
Forthcoming in Les archives de Dioscore d’Aproditè cent ans après leur découverte.
Histoire et culture dans l’Égypte Byzantine, edited by Jean-Luc Fournet. Paris 2008.
Renaut, Delphine. “The Influence of Alexandria on the Intellectual Life of Gaza.” In:
Shenouda Maher Ishaq, and Youhanna Nessim Youssef. Turāth al-adab al-qib>ī: Tārīkh
al-lughah al-qib>īya wa lahjātiha—ma#ādir al-adab al-qib>ī wa mabādi’ihi (The Heritage
of Coptic Literature: The History of the Coptic Language and Its Dialects—Sources and
Elements of Coptic Literature. With an introduction by Gawdat Gabra. Cairo: Saint Mark
Foundation for Coptic History Studies, 2003.
Sidarus, Adel. “Multilingualism and Lexicography in Egyptian Late Antiquity.” Hallesche
Beiträge zur Orientwissenschaft 44 (2007), 173–95.
Szabat, Elżbieta. “Teachers in the Eastern Roman Empire (Fifth-Seventh Centuries): A
Historical Study and Prosopography.” In: Alexandria: Auditoria of Kom el-Dikka and Late
Vössing, Konrad. “Scholae et bibliothecae: Uberlegungen zum Zusammenhang von
Schulen und Bibliotheken im römischen Reich.” In: Alexandria: Auditoria of Kom el-Dikka
and Late Antique Education, edited by Tomasz Derda, Tomasz Markiewicz, and Ewa
Wipszycka, 157–67. The Journal of Juristic Papyrology, Supplement Volume VII.
Warsaw: Warsaw University Faculty of Law and Administration and Institute of
Archaeology, 2006.
Welch, Katherine E. “Some Architectural Prototypes for the Auditoria at Kom el-Dikka
and Three Late Antique (fifth century AD) Comparanda from Aphrodisias in Caria.” In:
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4. Cultural Contexts & Encounters: Judaism, Hellenism, Local Egyptian Religion
Bagnall, Roger. “Linguistic Change and Religious Change: Thinking about the Temples
of the Fayoum in the Roman Period.” In: Christianity and Monasticism in the Fayoum
Oasis: Essays from the 2004 International Symposium of the Saint Mark Foundation and
the Saint Shenouda the Archimandrite Coptic Society in Honor of Martin Krause, edited
by Gawdat Gabra, 11–19. Cairo and New York: The American University in Cairo Press,
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Behlmer, Heike. “Christian Use of Pharaonic Sacred Space in Western Thebes: the
Case of TT85 and 87.” In: Sacred Space and Sacred Function in Ancient Thebes.
Occasional Proceedings of the Theban Workshop, edited Peter F. Dorman and Betsy M.
Bryan. SAOC 61, 165–77. Chicago, Oriental Institute of the University of Chicago, 2007.
Beltz, Walter, and Jürgen Tubach, eds. Expansion und Destruktion in lokalen und
regionalen Systemen koexistierender Religionsgemeinschaften. Leucorea-Kolloquium
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Boyarin, Daniel, and Virginia Burrus. “Hybridity as Subversion of Orthodoxy? Jews and
Christians in Late Antiquity,” Social Compass 52.4 (2005), 431–41.
Brakke, David, Anders-Christian Jacobsen, and Jörg Ulrich, eds. Beyond Reception:
Mutual Influences between Antique Religion, Judaism, and Early Christianity. Frankfurt
am Main and New York: Peter Lang, 2006.
Brune, Karl-Heinz. “Die Koptische Kunst – eine Brücke zwischen Heiden- und
Christentum.” In: Geschichte und Geist der koptischen Kirche, edited by Wolfgang
Boochs, 75–113. Langwaden: Bernardus-Verlag, 2004.
Cameron, Alan. “Poets and Pagans in Byzantine Egypt.” In: Egypt in the Byzantine
Press, 2007.
Dunand, Françoise. “Between Tradition and Innovation: Egyptian Funerary Practices in
Late Antiquity.” In: Egypt in the Byzantine World, 300–700, edited by Roger S. Bagnall,
163–84. Cambridge: Cambridge University Press, 2007.
Emmel, Stephen. “Shenoute of Atripe and the Christian Destruction of Temples in Egypt:
Rhetoric and Reality.” Forthcoming in: From Temple to Church: Destruction and
Renewal of Local Cultic Topography in Late Antiquity, edited by Johannes Hahn,
Stephen Emmel, and Ulrich Gotter. Religions in the Graeco-Roman World. Leiden: Brill,
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Frankfurter, David. “Christianity and Paganism I: Egypt.” In Cambridge History of
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Frankfurter, David. “Hagiography and the Reconstruction of Local Religion in Late
Antique Egypt: Memories, Inventions, and Landscapes.” In: The Encroaching Desert:
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Frankfurter, David. “Illuminating the Cult of Kothos: The Panegyric on Macarius and
Local Religion in Fifth-Century Egypt.” In: The World of Early Egyptian Christianity.
Language, Literature, and Social Context, Essays in Honor of David W. Johnson, edited
by James E. Goehring and Janet A. Timbie, 176-188. Washington, Catholic University
Press, 2007.
Hahn, Johannes. Gewalt und religiöser Konflikt. Studien zu den Auseinandersetzungen
zwischen Christen, Heiden und Juden im Osten des Römischen Reiches (von
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Hilhorst, Anthony, and George H. van Kooten, eds. The Wisdom of Egypt: Jewish, Early
Christian and Gnostic Essays in Honour of Gerard P. Luttikhuizen. Ancient Judaism and
Early Christianity 59. Leiden and Boston: Brill, 2005.
Kappeler, Warren, ed. Essays in Honour of Frederik Wisse, Scholar, Churchman,
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MacCoull, Leslie S. B. “The Historical Context of John Philoponus’ De opificio mundi in
the Culture of Byzantine-Coptic Egypt.” Zeitschrift für antikes Christentum 9 (2005) 397–
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MacCoull, Leslie S. B. “Philosophy in Its Social Context.” In: Egypt in the Byzantine
Press, 2007.
Minnen, Peter van. “Saving History? Egyptian Hagiography in its Space and Time.” In:
The Encroaching Desert: Egyptian Hagiography and the Medieval West, edited by J.
Dijkstra and M. van Dijk, 57–91. Leiden: Brill, 2006. [= Church History and Religious
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Monson, Andrew. “Religious Associations and Temples in Ptolemaic Tebtunis.” In:
Proceedings of the 24th International Congress of Papyrology, Helsinki, 1–7 August,
2004. Volume 1. Commentationes Humanarum Litterarum 122:1. Edited by Jaakko
Frösén, Tiina Purola, and Erja Salmenkivi, 769–79. Helsinki: Societas Scientiarum
Fennica, 2007.
Pearson, Birger A. “Cracking a Conundrum: Christian Origins in Egypt.” Studia
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Pearson, Birger A. “Earliest Christianity in Egypt: Further Observations.” In: The World of
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19
Filoramo, 89–107. Orientalia Lovaniensia Analecta 157. Leuven, Paris, and Dudley,
Mass.: Uitgeverij Peeters and Departement Oosterse Studies, 2007.
Rubenson, Samuel. “Argument and Authority in Early Monastic Correspondence.” In:
Foundations of Power and Conflicts of Authority in Late-Antique Monasticism:
Proceedings of the International Seminar, Turin, December 2–4, 2004, edited by A.
Camplani and G. Filoramo, 75–87. Orientalia Lovaniensia Analecta 157. Leuven, Paris,
and Dudley, Mass.: Uitgeverij Peeters and Departement Oosterse Studies, 2007.
Schroeder, Caroline T. Monastic Bodies: Discipline and Salvation in Shenoute of Atripe.
Philadelphia: University of Pennsylvania Press, 2007.
Schroeder, Caroline T. “Prophecy and Porneia in Shenoute’s Letters: The Rhetoric of
Sexuality in a Late Antique Egyptian Monastery.” Journal of Near Eastern Studies 65
(2006) 81–97.
Schroeder, Caroline T. “‘A Suitable Abode for Christ’: The Church Building as Symbol of
Ascetic Renunciation in Early Monasticism.” Church History 73 (2004) 472–521.
Sheridan, Mark. “John Cassian and the Formation of Authoritative Tradition.” In:
Foundations of Power and Conflicts of Authority in Late-Antique Monasticism:
Proceedings of the International Seminar, Turin, December 2–4, 2004, edited by A.
Camplani and G. Filoramo, 157–73. Orientalia Lovaniensia Analecta 157. Leuven, Paris,
and Dudley, Mass.: Uitgeverij Peeters and Departement Oosterse Studies, 2007.
Sheridan, Mark. “The Modern Historiography of Early Egyptian Monasticism.” In: Il
monachesimo tra eredità e aperture. Atti del simposio “Testi e temi nella tradizione del
monachesimo cristiano” per il 50o anniversario dell’Istituto Monastico di Sant’Anselmo,
Roma, 28 maggio – 1o giugno 2002, edited by Maciej Bielawski and Daniël Hombergen,
197–220. Analecta Monastica 8 (StAns 140). Rome: Centro Studi Sant’Anselmo, 2004.
el-Souriany, Bigoul. “The Relation between the Fayoum and the Monastery of al-Suryan
in the Late Medieval Period.” In: Christianity and Monasticism in the Fayoum Oasis:
Essays from the 2004 International Symposium of the Saint Mark Foundation and the
Saint Shenouda the Archimandrite Coptic Society in Honor of Martin Krause, edited by
Gawdat Gabra, 289–295. Cairo and New York: The American University in Cairo Press,
2005.
Swanson, Mark N. “The Monastery of St. Paul in Historical Context.” In: The Cave
Church of Paul the Hermit at the Monastery of St. Paul, Egypt, edited by William Lyster,
43–59. New Haven: Yale University Press/ American Research Center in Egypt, 2008.
Szmurlo, Roman. “Gli scritti di Scenute d’Atripe come fonte storica per la conoscenza
della struttura organizzativa delle comunità cenobitiche.” In: Acts du huitième congrès
international d’études coptes, Paris, 28 juin – 3 juillet 2004, edited by N. Bosson and A.
Boud’hors, volume 2, 577–90. Orientalia Lovaniensia Analecta 163. Leuven: Peeters,
2007.
Timbie, Janet. “The State of Research on the Career of Shenoute in 2004.” Coptica 4
(2005) 52–74.
20
Vivian, Tim. “Figures in the Carpet: Macarius the Great, Isaiah of Scetis, Daniel of
Scetis, and Monastic Spirituality in the Wadi al-Natrun (Scetis) from the Fourth to the
Sixth Century.” The American Benedictine Review 56 (2005), 117–151.
Vivian, Tim. “‘Those Whom God Made Famous throughout the World’: Holy Men from
Middle and Lower Egypt in the Writings of Saint Shenoute the Great.” Coptica 4 (2005)
75–85.
Wipszycka, Ewa. “Les formes institutionelles et les formes d’activité économique du
monachisme égyptien.” In: Foundations of Power and Conflicts of Authority in LateAntique Monasticism: Proceedings of the International Seminar, Turin, December 2–4,
2004, edited by A. Camplani and G. Filoramo, 109–154. Orientalia Lovaniensia Analecta
157. Leuven, Paris, and Dudley, Mass.: Uitgeverij Peeters and Departement Oosterse
Studies, 2007.
Wipszycka, Ewa. “Le nombre des moines dans les communautés monastiques
d’Égypte.” Journal of Juristic Papyrology 35 (2005), 265–309.
Youssef, Youhanna Nessim. “Between Saint Shenoute and Saint Macarius.” Coptica 4
(2005) 105–112.
Youssef, Youhanna Nessim. “The Monastery of Qalamun during the Fourteenth and
Fifteenth Centuries.” In: Christianity and Monasticism in the Fayoum Oasis: Essays from
the 2004 International Symposium of the Saint Mark Foundation and the Saint
Shenouda the Archimandrite Coptic Society in Honor of Martin Krause, edited by
2005.
7. Church Leadership and Administration
Camplani, Alberto. “L’autorappresentazione dell’episcopato di Alessandria tra IV e V
secolo: questioni di metodo.” Annali di storia dell’esegesi 21 (2004), 147–185.
Camplani, Alberto. “L’Historia ecclesiastica en copte et l’historiographie du siège
épiscopal d’Alexandrie. À propos d’un passage sur Mélitios de Lycopolis.” In: Acts du
Camplani, Alberto. “L’identità del patriarcato alessandrino, tra storia e rappresentazione
storiografica,” Adamantius 12 (2006), 8–42
Davis, Stephen J. The Early Coptic Papacy: The Egyptian Church and Its Leadership in
Late Antiquity. The Popes of Egypt: A History of the Coptic Church and Its Patriarchs
from St. Mark to Pope Shenouda III, Volume One. Cairo and New York: American
University in Cairo Press, 2004.
Hahn, Johannes. Gewalt und religiöser Konflikt. Studien zu den Auseinandersetzungen
zwischen Christen, Heiden und Juden im Osten des Römischen Reiches (von
Konstantin bis Theodosius II.). Klio Beih., n.s., 8. Berlin: Akademie Verlag, 2004.
21
Hauben, Hans. “Heraiscus as Melitian Bishop of Heracleopolis Magna and the
Alexandrian See.” Journal of Juristic Papyrology 34 (2004) 51–70.
Heijer, Johannes den. “Les Patriarches coptes d’origine syrienne.” In: Studies on the
Christian Arabic Heritage in Honour of Prof. Dr. Samir Khalil Samir S.I. at the Occasion
of His Sixty-fifth Birthday, edited by Rifaat Ebied and Herman Teule, 45–63. Eastern
Christian Studies 5. Leuven, Paris, and Dudley, MA: Peeters, 2004.
MacCoull, Leslie S. B. “Aspect of Church Finance in the Seventh-Century Hermopolite
According to P.Lond. Copt. I 1077.” In: Akten des 23. Internationalen PapyrologenKongresses, Wien 22.–28. Juli 2001, edited by Bernhard Palme, 415–19. Vienna: Verlag
der Österreichischen Akademie der Wissenschaften (Austrian Academy of Sciences
Press), 2007.
Moawad, Samuel. “Die Beziehungen zwischen dem alexandrinischen Patriarchat und
dem koptischem Mönchtum im 4. Jahrhundert.” Hallesche Beiträge zur
Orientwissenschaft 44 (2007), 129–45.
el-Souriany, Bigoul, “New Elements in the History of the Pope Gabriel III the SeventySeventh (1268–1270 A.D.).” In: Acts du huitième congrès international d’études coptes,
Paris, 28 juin – 3 juillet 2004, edited by N. Bosson and A. Boud’hors, volume 1, 15–23.
Rapp, Claudia. Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an
Age of Transition. Berkeley: University of California Press, 2005.
Tubach, Jürgen, und Sophia G. Vashalomidze. Stabilisierung und Profilierung der
koptischen Kirche im 4. Jahrhundert. Beiträge zur X. Internationalen Halleschen
Koptologentagung 2006. Halle (Saale): Martin-Luther-Universität, 2007. [= Hallesche
Beiträge zur Orientwissenschaft 44 (2007)]
Wipszycka, Ewa. “The Institutional Church.” In: Egypt in the Byzantine World, 300–700,
edited by Roger S. Bagnall, 331–49. Cambridge: Cambridge University Press, 2007.
8. History of Theology and Biblical Interpretation
a. History of Alexandrian Theology
a1. Diachronic, Comparative, and Topical Studies
Ama Usanos, Rafael. Principio vital del ser humano en Ireneo, Orígenes, Agustín,
Tomás de Aquino y la antropología teológica española reciente. Roma: Pontificia
Università Gregoriana, 2007.
Brakke, David, Anders-Christian Jacobsen, and Jörg Ulrich, eds. Beyond Reception:
Mutual Influences between Antique Religion, Judaism, and Early Christianity. Frankfurt
am Main and New York: Peter Lang, 2006.
Brown, Michael J. Lord's Prayer through North African Eyes: A Window into Early
Christianity. New York: T. & T. Clark International, 2004.
22
Christensen, Michael J., and Jeffery A. Wittung, eds. Partakers of the Divine Nature: The
History and Development of Deification in the Christian Tradition. Madison, N.J.:
Fairleigh Dickinson University Press, 2007.
Clifford, Richard, and Khaled Anatolios. “Christian Salvation: Biblical and Theological
Perspectives,” Theological Studies 66.4 (2005), 739–69.
Constas, Nicholas. “The Last Temptation of Satan: Divine Deception in Greek Patristic
Interpretations of the Passion Narrative,” Harvard Theological Review 97.2 (2004), 139–
63.
Davis, Stephen J. Coptic Christology in Practice: Incarnation and Divine Participation in
Late Antique and Medieval Egypt. Oxford Early Christian Studies. Oxford: Oxford
Davis, Stephen J. “Fashioning a Divine Body: Coptic Christology and Ritualized Dress,”
Harvard Theological Review 98.3 (2005), 335–62.
Ernest, James D. “The Patristic Inheritance of Calvin’s Understanding of Sin as an
Obstacle to Theological Knowledge,” Reformation and Revival 13.4 (2004), 95–109.
Finlan, Stephen, and Vladimir Kharlamov, eds. Theōsis: Deification in Christian
Theology. Eugene, Or.: Pickwick Publications, 2006.
Gardner, Iain. “Docetism.” In: Encyclopedia of Religion, 2nd edition, volume 4, 2381.
Detroit: Macmillian, 2005.
Gwynn, David M. “From Iconoclasm to Arianism: The Construction of Christian Tradition
in the Iconoclast Controversy,” Greek, Roman and Byzantine Studies 47.2 (2007), 225–
51.
Young, Frances M. “The ‘Mind’ of Scripture: Theological Readings of the Bible in the
Fathers,” International Journal of Systematic Theology 7.2 (2005), 126–41.
a2. Clement of Alexandria
Ashwin-Siejkowski, Piotr. Clement of Alexandria: A Project of Christian Perfection.
London and New York: T. & T. Clark/ Continuum, 2008.
Feulner, Rüdiger. Clemens von Alexandrien: Sein Leben, Werk und philosophischtheologisches Denken. Frankfurt am Main and New York: P. Lang, 2006.
Hägg, Henny Fiskå. Clement of Alexandria and the Beginnings of Christian
Apophaticism. Oxford: Oxford University Press, 2006.
Micaelli, Claudio. Cristianizzazione dell'ellenismo. Brescia: Morcelliana, 2005.
Osborn, Eric F. Clement of Alexandria. Cambridge: Cambridge University Press, 2005.
23
Sanguineti, Juan José. Antropología educativa de Clemente Alejandrino. Barañáin,
Navarra: Ediciones Universidad de Navarra, 2003.
a3. Origen of Alexandria
Buchinger, Harald. Pascha bei Origenes: Zwei Bände. Innsbruck: Tyrolia-Verlag, 2005.
Castagno, Adele Monaci. Biografia di Origene fra storia e agiografia: Atti del VI
Convegno di studi del Gruppo italiano di ricerca su Origene e la tradizione alessandrina,
Torino, 11-13 settembre 2002. Villa Verucchio (Rimini): P.G. Pazzini, 2004.
Franco, Francesco. Passione dell'amore: l'ermeneutica cristiana di Balthasar e Origene.
Bologna: EDB, 2005.
Lauro, Elizabeth Ann Dively. Soul and Spirit of Scripture within Origen's Exegesis.
Boston: Brill, 2005.
Markschies, Christoph. Origenes und sein Erbe: Gesammelte Studien. Berlin and New
York: Walter de Gruyter, 2007.
McGuckin, John Anthony. SCM Press A-Z of Origen. London: SCM Press, 2006.
McGuckin, John Anthony. Westminster Handbook to Origen. Louisville: Westminster
John Knox, 2004.
Reemts, Christiana. Origenes: Eine Einführung in Leben und Denken. Würzburg: Echter,
2004.
Simonetti, Manlio. Origene esegeta e la sua tradizione. Brescia: Morcelliana, 2004.
Tzamalikos, Panagiōtēs. Origen: Cosmology and Ontology of Time. Leiden: Brill, 2006.
Tzamalikos, Panagiōtēs. Origen: Philosophy of History and Eschatology. Leiden: Brill,
2007.
a4. Athanasius of Alexandria
Anatolios, Khaled. Athanasius. The Early Church Fathers. London and New York:
Routledge, 2004.
Aragione, Gabriella. “La lettre festale 39 d’Athanase. Présentation et traduction de la
version copte et de l’extrait grec.” In: Le canon du Nouveau Testament. Regards
nouveaux sur l’histoire de sa formation, edited by Gabriella Aragione et al., 197–219. Le
monde de la Bible 54. Geneva: Labor et Fides, 2005.
Ayres, Lewis. “Athanasius' Initial Defense of the Term (Omoou/sioj: Rereading the De
decretis,” Journal of Early Christian Studies 12 (2004), 337–59.
Brennecke, Hanns Christof. “Zwei Apologien des Athanasius an Kaiser Constantius II,”
Zeitschrift für antikes Christentum 10.1 (2006), 67–85.
24
Ernest, James D. The Bible in Athanasius of Alexandria. Boston: Brill, 2004.
Gregorius, Anba. “The Significance of Athanasius for the Coptic Orthodox Church,”
Coptic Church Review 28.2 (2007), 41–7.
Gwynn, David M. The Eusebians: The Polemic of Athanasius of Alexandria and the
Construction of the ‘Arian Controversy’. Oxford: Oxford University Press, 2006.
Heil, Uta. “Athanasius und Basilius,” Zeitschrift für antikes Christentum 10.1 (2006),
103–20.
Kannengiesser, Charles. “The Dating of Athanasius’ Double Apology and Three
Treatises Against the Arians,” Zeitschrift für antikes Christentum 10.1 (2006), 19–33.
Kannengiesser, Charles. “Origen’s Doctrine Transmitted by Antony the Hermit and
Athanasius of Alexandria.” In: Origeniana octava : Origen and the Alexandrian Tradition
= Origene e la tradizione alessandrina : papers of the 8th International Origen Congress,
Pisa, 27-31 August 2001, edited by L. Perrone, volume 2, 889–99. Leuven: Peeters,
2003.
Kelly, Patricia Hardcastle. “Athanasius’ Christology in Theory and Practice: A
Comparison of the Vita Antonii and the De incarnatione,” Downside Review 124, no. 436
(July 2006), 157–68.
Kolbet, Paul R. “Athanasius, the Psalms, and the Reformation of the Self,” Harvard
Theological Review 99.1 (2006), 85–101.
Lienhard, Joseph T. “Two Friends of Athanasius: Marcellus of Ancyra and Apollinaris of
Laodicea,” Zeitschrift für antikes Christentum 10.1 (2006), 56–66.
Louth, Andrew. “The Fourth-century Alexandrians: Athanasius and Didymus.” In: The
Cambridge History of Early Christian Literature, edited by Frances Young, Lewis Ayres,
Andrew Louth, 275–82. Cambridge: Cambridge University Press, 2004.
Markos, Louis A. “An Evening with Athanasius: Meditations on the Incarnation.”
Theology Today 62.2 (2005), 240–4.
Meyer, John R. “God’s Trinitarian Substance in Athanasius’ Theology,” Scottish Journal
of Theology 59.1 (2006), 81–97.
Ng, Nathan K. K. “The Change of Alexandrian Soteriology from Origen to Athanasius,”
Jian Dao 22 (2004), 137–57 (in Chinese).
Ng, Nathan K. K. “The Ecclesiology of the Alexandrian School: A Comparison of Origen
and Athanasius,” Hill Road 7.2 (2004), 3–18 (in Chinese).
Ng, Nathan K. K. “The Influence of Athanasius’ Spirituality on His Ministry,” Hill Road 8.1
(2005), 63–77 (in Chinese).
Schneider, Carolyn. “The Intimate Connection between Christ and Christians in
Athanasius,” Scottish Journal of Theology 58.1 (2005), 1–12.
25
Spoerl, Kelley McCarthy. “Athanasius and the Anti-Marcellan Controversy.” Zeitschrift für
antikes Christentum 10.1 (2006), 34–55.
Stockhausen, Annette von. “Athanasius in Antiochen,” Zeitschrift für antikes Christentum
10.1 (2006), 86–102.
Youssef, Youhanna Nessim. “Notes on the Magma’ (mementa Sanctorum) and the
Athanasius Prayer in the Coptic Psalmodia.” Journal of Coptic Studies 7 (2005) 111–
124.
a5. Didymus the Blind
Layton, Richard A. Didymus the Blind and His Circle in Late-antique Alexandria: Virtue
and Narrative in Biblical Scholarship. Urbana: University of Illinois Press, 2004.
Louth, Andrew. “The Fourth-century Alexandrians: Athanasius and Didymus.” In: The
Cambridge History of Early Christian Literature, edited by Frances Young, Lewis Ayres,
Andrew Louth, 275–82. Cambridge: Cambridge University Press, 2004.
Prinzivalli, Emanuela. Lezioni sui Salmi: Il Commento ai Salmi scoperto a Tura. Milan:
Paoline, 2005.
Sherman, Hazel. Reading Zechariah: The Allegorical Tradition of Biblical Interpretation
through the Commentaries of Didymus the Blind and Theodore of Mopsuestia. Carlisle:
Paternoster, 2004.
a6. Nonnus of Alexandria
MacCoull, Leslie S. B. “The Mandatum, the Body, and Love in Nonnus’ Paraphrasis 13,”
Journal of Eastern Christian Studies 59.1–2 (2007), 1–9.
MacCoull, Leslie S. B. “Nonnus (and Dioscorus) at the Feast: Late Antiquity and After.”
In: Des Géants à Dionysos. Mélanges offerts à F. Vian, Hellenica 10, edited by D.
Accorinti and P. Chuvin, 489–500. Alexandria: Edizioni dell’Orso, 2003.
a7. Theophilus of Alexandria
Russell, Norman. Theophilus of Alexandria. The Early Church Fathers. London:
Routledge, 2006.
a8. Cyril of Alexandria
Andrén, Olof. “Rättfärdiggörelse genom tro i Kyrillos av Alexandria
Johanneskommentar,” Svensk exegetisk arsbok 69 (2004), 243–51.
D’Elia, Dina. Olivo e l'oleastro : una prospettiva ecclesiologica in Cirillo D'Alessandria.
Roma : Institutum patristicum Augustinianum, 2006.
26
Filiotis-Vlachavas, Christos. Création et la chute de l'homme dans la pensée de Cyrille
d'Alexandrie selon ses oeuvres d'avant la querelle nestorienne. Lille : Atelier national de
reproduction des thèses, 2005.
Keating, Daniel A. Appropriation of Divine Life in Cyril of Alexandria. Oxford: Oxford
Krannich, Torsten. “Cyrill von Alexandrien und die Unionsformel von 433 n. Chr.,”
Zeitschrift für antikes Christentum 9.3 (2005), 566–83.
Louth, Andrew. “Cyril of Alexandria.” In: The Cambridge History of Early Christian
Literature, edited by Frances Young, Lewis Ayres, Andrew Louth, 353–7. Cambridge:
Lucchesi, Enzo. “Le dialogue Quod unus sit Christus de Cyrille d’Alexandrie en copte.”
Orientalia 73 (2004) 289–301.
Maxwell, David R. “Sin in Cyril of Alexandria’s Commentary on John,” Concordia Journal
31.4 (2005), 376–83.
Schurig, Sebastian. Die Theologie des Kreuzes beim frühen Cyrill von Alexandria
dargestellt an seiner Schrift 'De adoratione et cultu in spiritu et veritate'. Studien und
Texte zu Antike und Christentum 29. Tübingen: Mohr Siebeck, 2005.
Weinandy, Thomas G., and Daniel A. Keating, ed. Theology of St. Cyril of Alexandria: A
Critical Appreciation. London and New York: T. & T. Clark, 2003.
Wessel, Susan. Cyril of Alexandria and the Nestorian Controversy: The Making of a
Saint and of a Heretic. Oxford: Oxford University Press, 2004.
b. Theological Controversies, Councils, and Definitions
Andrist, Patrick. “Les protagonistes égyptiens du débat apollinariste: le Dialogue
d'Athanase et Zachée et les dialogues pseudoathanasiens -- intertextualité et polémique
religieuse en Égypt vers la fin du IVe siècle,” Recherches augustiniennes 34 (2005), 63–
141.
Esbroeck, Michel van. “Chalcédoine personnifié en arménien.” In: Aegyptus Christiana.
Mélanges d’hagiographie égyptienne et orientale dédiés à la mémoire du P. Paul Devos
bollandiste, edited by Ugo Zanetti and Enzo Lucchesi, 194. COr 25. Geneva: Patrick
Cramer Éditeur, 2004.
Fairbairn, Donald. “Allies or Merely Friends? John of Antioch and Nestorius in the
Christological Controversy,” Journal of Ecclesiastical History 58.3 (2007), 383–99.
Hainthaler, Theresia. “Perspectives on the Eucharist in the Nestorian Controversy.” In:
Eucharist in Theology and Philosophy, edited by István Perczel, Réka Forrai and György
Geréby, 3–25. Leuven: Leuven University Press, 2005.
Hauben, Hans. “Catholiques et Mélitens à Alexandrie à la veile du Synode de Tyr (335).”
In: Coptic Studies on the Threshold of a New Millenium: Proceedings of the Seventh
27
International Congress of Coptic Studies, Leiden, August 27 – September 2, 2000,
edited by M. Immerzeel, J. van der Vliet, and C. van Zoest, volume 2, 905–22. Orientalia
Lovaniensia Analecta 133. Louvain: Peeters, 2004.
Hausammann, Susi. Von Gott reden, heisst: in Bildern reden: Mythologien und
begriffliche Spekulationen im frühchristlichen und byzantinischen Weltbild und die
Botschaft des Fünften Ökumenischen Konzils von 553. Göttingen: V&R Unipress, 2007.
Lucchesi, Enzo. “Un fragment de codex copte relatif aux Actes du Concile d’Éphèse:
citation du De fide d’Ambroise de Milan et de la Lettre 101 de Grégoire de Nazianze.”
Muséon 118 (2005) 43–49.
Maxwell, David R. “Crucified in the Flesh: Christological Confession or Evasive
Qualification?” Pro Ecclesia 13.1 (2004), 70–81.
c. Biblical Texts and Interpretations
Baarda, Tjitze. “‘Blessed Are the Poor . . .’: Concerning the Provenance of Logion 54 in
‘Thomas’.” In: Essays in Honour of Frederik Wisse, Scholar, Churchman, Mentor, edited
by Warren Kappeler (= Arc 33 [2005]), 32–51. Montréal: McGill University, 2005.
Boud’hors, Anne. “Réflexions supplémentaires sur les principaux témoins fayoumiques
de la Bible.” In: Coptica – Gnostica – Manichaica. Mélanges offerts à Wolf-Peter Funk,
edited by Louis Painchaud and Paul-Hubert Poirier, 81–108. BCNH.E 7. Québec,
Louvain, and Paris: Les Presses de l’Université Laval and Éditions Peeters, 2006.
Boud’hors, Anne, and Chièmi Nakano. “Vestiges bibliques en copte fayoumique.”
Journal of Coptic Studies 7 (2005) 137–139.
Butts, Aaron Michael. “P.Duk.inv. 797 (U) – I Kingdoms 14:24–50 in Sahidic.” Muséon
118 (2005) 7–19.
Butts, Aaron Michael. “A Sahidic Fragment of Matthew 17:20–18:22: P.Duk.inv. 241.”
Journal of Coptic Studies 8 (2006) 43–48.
Crislip, Andrew. “A Beinecke Fragment of the Revelation of John in Coptic and the
Recovery of the Coptic Bible.” In: New Studies on Yale Manuscripts from the Late
Antique to the Early Modern Period, edited by Robert G. Babcock, 1–9. YLG Suppl. 6.
New Haven 2005.
Crislip, Andrew. “A Fragment of Revelation in the Beinecke Library.” Journal of Coptic
Studies 8 (2006) 49–54, pls. 10–11.
Davis, Stephen J. “Biblical Interpretation and Alexandrian Episcopal Authority in the
Early Christian Fayoum.” In: Christianity and Monasticism in the Fayoum Oasis: Essays
from the 2004 International Symposium of the Saint Mark Foundation and the Saint
2005.
28
Davis, Stephen J. “The Copto-Arabic Tradition of Theosis: A Eucharistic Reading of
John 6:51-57 in Bulus al-Bushi’s Treatise On the Incarnation.” In Partakers of the Divine
Nature: The History and Development of Deification in the Christian Tradition, edited by
Michael J. Christensen and Jeffery A. Wittung, 163–74. Madison, N.J.: Fairleigh
Dickinson University Press, 2007.
Davis, Stephen J. “A Hermeneutic of the Land: Biblical Interpretation in the Holy Family
Tradition.” In: Coptic Studies on the Threshold of a New Millennium. Proceedings of the
Seventh International Congress of Coptic Studies, edited by M. Immerzeel and J. van
der Vliet, volume 1, 329–36. Leuven: Peeters, 2004.
Davis, Stephen J. “Introducing an Arabic Commentary on the Apocalypse: Ibn Kātib
Qay#ar on Revelation,” Harvard Theological Review 101.1 (2008), 77–96.
Fabry, Heinz-Josef. “Die Heilige Familie in Ägypten. Alttestamentliche Vorbilder und
Aspekte.” In: Geschichte und Geist der koptischen Kirche, edited by Wolfgang Boochs,
157–175. Langwaden: Bernardus-Verlag, 2004.
Feder, Frank. “Koptische Bibelfragmente der Berliner Papyrussammlung II. Fragmente
eines Sirach-Codex mit Sirach 7,10–19.25–29; 9,14–18; 10,5b–11a.” Archiv für
Papyrusforschung und verwandte Gebiete 50 (2004) 99–104, pls. 2–5.
Feder, Frank. “Koptische Übersetzung des Alten und Neuen Testamentes im 4.
Jahrhundert.” Hallesche Beiträge zur Orientwissenschaft 44 (2007), 65–93.
Kraus, Thomas J. “Psalm 90 der Septuaginta in apotropäischer Verwendung – erste
Anmerkungen und Datenmaterial.” In: Proceedings of the 24th International Congress of
Papyrology, Helsinki, 1–7 August, 2004. Volume 1. Commentationes Humanarum
Litterarum 122:1. Edited by Jaakko Frösén, Tiina Purola, and Erja Salmenkivi, 497–514.
Helsinki: Societas Scientiarum Fennica, 2007.
Le Boulluec, Alain. “Le problème de l'extension du canon des écritures aux premiers
siècles,” Recherches de science religieuse 92.1 (2004), 45–87.
Pennacchio, Maria Cristina. “L'interpretation patristique d'Osée 6:6.” In: "Car c’est
l’amour qui me plait, non le sacrifice-- ": Recherches sur Osée 6:6 et son interprétation
juive et chrétienne, edited by Eberhad Bons, 147–78. Leiden and Boston: Brill, 2004.
Schenke, Gesa. “Das Erscheinen Jesu vor den Jüngern und der ungläubige Thomas.
Johannes 20,19–31.” In: Coptica – Gnostica – Manichaica. Mélanges offerts à WolfPeter Funk, edited by Louis Painchaud, and Paul-Hubert Poirier, 893–904. BCNH.E 7.
Québec, Louvain, and Paris: Les Presses de l’Université Laval and Éditions Peeters,
2006.
Takla, Hany N. “Liturgical Use of the Book of Revelation in the Coptic Church as
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36

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