Comment on the following document
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Comment on the following document
Comment on the following document EAE 0422 A Spiro Agnew, “The Dangers of Constant Carnival”, Address at Pennsylvania Republican Dinner, Harrisburg, October 30, 1969. Code Sujet http://wps.prenhall.com/wps/media/objects/108/111235/ch29_a4_d2.pdf 5 CCV Sujet Jury Sujet Candidat A little over a week ago, I took a rather unusual step for a Vice President. I said something. Particularly, I said something that was predictably unpopular with the people who would like to run the country without the inconvenience of seeking public office. I said I did not like some of the things I saw happening in this country. I criticized those who encouraged government by street carnival and suggested it was time to stop the carousel. It appears that by slaughtering a sacred cow I triggered a holy war. I have no regrets. I do not intend to repudiate my beliefs, recant my words, or run and hide. 10 15 What I said before, I will say again. It is time for the preponderant majority, the responsible citizens of this country, to assert their rights. It is time to stop dignifying the immature actions of arrogant, reckless, inexperienced elements within our society. The reason is compelling. It is simply that their tantrums are insidiously destroying the fabric of American democracy. By accepting unbridled protest as a way of life, we have tacitly suggested that the great issues of our times are best decided by posturing and shouting matches in the streets. America today is drifting toward Plato’s classic definition of a degenerating democracy—a democracy that permits the voice of the mob to dominate the affairs of government. Last week I was lambasted for my lack of “mental and moral sensitivity.” I say that any leader who does not perceive where persistent street struggles are going to lead this nation lacks mental acuity. And any leader who does not caution this nation on the danger of this direction lacks moral strength. 20 25 30 35 I believe in Constitutional dissent. I believe in the people registering their views with their elected representatives, and I commend those people who care enough about their country to involve themselves in its great issues. I believe in legal protest within the Constitutional limits of free speech, including peaceful assembly and the right of petition. But I do not believe that demonstrations, lawful or unlawful, merit my approval or even my silence where the purpose is fundamentally unsound. In the case of the Vietnam Moratorium, the objective announced by the leaders—immediate unilateral withdrawal of all our forces from Vietnam—was not only unsound but idiotic. The tragedy was that thousands who participated wanted only to show a fervent desire for peace, but were used by the political hustlers who ran the event. It is worth remembering that our country’s founding fathers wisely shaped a Constitutional republic, not a pure democracy. The representative government they contemplated and skillfully constructed never intended that elected officials should decide crucial questions by counting the number of bodies cavorting in the streets. They recognized that freedom cannot endure dependent upon referendum every time part of the electorate desires it. So great is the latitude of our liberty that only a subtle line divides use from abuse. I am convinced that our preoccupation with emotional demonstration, frequently crossing the line to civil disruption and even violence could inexorably lead us across that line forever. Sujet Page Sujet 40 45 50 ELT 2/2 Ironically, it is neither the greedy nor the malicious but the self-righteous who are guilty of history’s worst atrocities. Society understands greed and malice and erects barriers of law to defend itself from these vices. But evil cloaked in emotional causes is well disguised and often undiscovered until it is too late. We have just such a group of self-proclaimed saviors of the American soul at work today. Relentless in their criticism of intolerance in America, they themselves are intolerant of those who differ with their views. In the name of academic freedom, they destroy academic freedom. Denouncing violence, they seize and vandalize buildings of great universities. Fiercely expressing their respect for truth, they disavow the logic and discipline necessary to pursue truth. They would have us believe that they alone know what is good for America—what is true and right and beautiful. They would have us believe that their reflexive action is superior to our reflective action; that their revealed righteousness is more effective than our reason and experience. Think about it. Small bands of students are allowed to shut down great universities. Small groups of dissidents are allowed to shout down political candidates. Small cadres of professional protesters are allowed to jeopardize the peace efforts of the President of the United States. 55 60 It is time to question the credentials of their leaders. And, if in questioning we disturb a few people, I say it is time for them to be disturbed. If, in challenging, we polarize the American people, I say it is time for a positive polarization. It is time for a healthy in-depth examination of policies and a constructive realignment in this country. It is time to rip away the rhetoric and to divide on authentic lines. It is time to discard the fiction that in a country of 200 million people, everyone is qualified to quarterback the government. For too long we have accepted superficial categorization— young versus old, white versus black, rich versus poor. Now it is time for an alignment based on principles and values shared by all citizens regardless of age, race, creed, or income. This, after all, is what America is all about. (…)