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Om NAMO BHAGAVATHE VISHVAK SENAYA NAMA :
SRIVAISHNAVISM
No.1. WEEKLY MAGAZINE FOR
SRIVAISHNAVITES.
வ஬஠஬ண஺க ஬஺ழ்ந்஡஻ட ஢஺மும் ஬ிவ஫ந்஡஻டுவ஬஺ம்
,வ஬஠஬த்வ஡க் க஺த்஡஻ட ஢஺ளும் உவ஫த்஡஻டுவ஬஺ம்.
Estd : 07 – 05 -2004.
Issue dated 19-06-2011.
THIRU GOPALAKRISHNAN
THIRU KAAVALAMPADI.
editor : sri.poigaiadianswamigal.
Sub editor : sri. sridhara srinivasan.
EDITORIAL BOARD : SRI. V.C. GOVINDARAJAN & SRI. A.J. RANGARAJAN.
E-mail : [email protected]
Flower : 8.
Petal : 07.
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SRIVAISHNAVISM
Table of Contents
SUNDARAN
By Poigaiadian
FROM THE DESK OF Dr. SADAGOPACHARIAR SWAMIGAL
PANCHANGAM
சிந்திக்க, ச஻ரிக்க.
VAARAM ORU SLOKAM
LETTERS FROM OUR READERS
ESSAY ON GITA BY Sri. CHINNASWAMI.
Guide to 108 DIVYA DESAMS Tamarapu Sampath Kumaran
Prayer Hall
DHARMA STHOTHRAM By Arumpuliyur Sri. Rangaran
SRIMADH BHAAGAVATHAM
Yadhavabhyudhaya of Vedanta Desika by By. Dr. Saroja
Ramanujam M.A., Ph.D, Sanskrit Siroman
PALSUVAI VIRUNDU
TIT – BITS
.DO YOU KNOW
Brain Work5
DIVYA PRABANDAM
SRI NARASIMHA DARSHANAM
Srimadh Bhagavad Gita
Ivargal Tiruvakku
Matrimonial
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ஓம் ஥மநோ ஧கயமத யிஷ்யக்மே஥ோன ஥ந:
ஸ்ரீவயஷ்ணயிேம்
வயணயர்களுக்கோ஦ ஒமப யோபப் ஧த்திவக.
வயணய – அர்த்த஧ஞ்சகம் – கு஫ள்யடியில்.
வயணயன் என்஫ சசோல்஬ிற்கு அர்த்தம் ஐந்து கு஫ட்஧ோக்க஭ில்
சசோல்஬஧டுகி஫து )
1.
சதய்யத்துள் சதய்யம் ஧பசதய்யம் ஥ோபோனணவ஦மன
சதய்யசந஦ப் ம஧ோற்று஧யன் வயணயன் .
2.
எல்஬ோ உனிர்கவ஭யும் தன்னுனிர் ம஧ோல் ம஧ணு஧யம஦
எல்஬ோரிலும் சோ஬ச்சி஫ந்த வயணயன் .
3. உடுக்வக இமந்தயன் வகம஧ோல் நற்஫யர்க஭ின்
இடுக்கண் கவ஭஧யம஦ வயணயன் .
4. நது, பு஬ோல் ஥ீக்கி சோத்யக
ீ உணயிவ஦த் தயிப மயறு
எதுவும் யிரும்஧ோதயம஦ வயணயன் .
5. சதய்யத்தினும் மந஬ோ஦யன் தம்ஆச்சோர்னம஦சன஦
சநய்னோக யோழ்஧யம஦ வயணயன் .
தோேன்,
ச஧ோய்வகனடினோன்.
4
SRIVAISHNAVISM
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SRIVAISHNAVISM
இத்஡க஦ ஬஧ம்,
ீ
தனம், ஞ஺ணம், ஬ர்஦ம்,
ீ
தக்஡஻ இவ஬ அவணத்வ஡யுவ஥ ஡ன்ணிடம் ஑ருவச஧
பதற்ந஻ருக்கும் ஥஺ரு஡஻வ஦, சுந்஡஧வண, அஞ்சண஺ வ஥ந்஡வண, ஹத௃஥஺வண ஡஻ணம் து஡஻த்து
஬ருத஬ருக்கு வ஥வன கூநப்தட்ட எல்ன஺வ஥ கூடி஬ரும் என்த஡஻ல் என்ண ஐ஦ம்.
ஆகவ஬
இன்று மு஡ல் ,
ஜய் ஹத௃஥஺ன் க்ஞ஺ண கு஠ச஺கர் I
ஜய் கதீஸ ஡஻ஹூ( ங் )வன஺க் உஜ஺கர் II
என்று ப஡஺டங்கும் ஸ்ரீதுபஸீ஡஺ஸர்,அருபிச்பசய்஡
“
ஹத௃஥ன் ச஺லீஸ஺ “ என்ந ஸ்வன஺கத்வ஡ பச஺ல்ன஻஬஺ருங்கள்.
஬டப஥஺஫஻ அந஻஦஺஡஬ர்களும் ஡஬ந஻ன்ந஻ பச஺ல்லும் பத஺ருட்டு
அடிவ஦ன் அ஡வண எபி஦ ஡஥஻஫஻ல் அ஡ன் பத஺ருளும், ஬ன஻வும்
குன்ந஺஡஬வக஦ில் இ஦ற்ந஻ இருக்க஻ன்வநன்.
஬ிருப்த முள்ப-
஬ர்கள் srivaishnavism@yahoo,com என்ந முக஬ரிக்கு எழு஡஻ண஺ல்
அ஡ன் ஡஥஻ழ் ப஥஺஫஻பத஦ர்ப்திவண அனுப்திவ஬க்க஻வந஺ம்.
அதுவத஺ன்வந ,
தீ஥ரூதி ஥ஹ஺ருத்஧஺, ஬ஜ்஧ ஹத௃஥஺ன் ஥஺ரு஡஻
஬஢஺ரீ அஞ்சண ீஸூ஡஺, ஧஺஥தூ஡஺ ப்஧தஞ்ஜ஢஺
I
II
என்று ப஡஺டங்கும் ஸ்ரீஸ஥ர்த்஡ ஧஺஥஡஺ஸ் ஸ்஬஺஥஻கப஺ல்
இ஦ற்நப்தட்ட ஸங்கட஢஻஧ஸண
ஸ்ரீ஥஺ரு஡஻ ஸ்வ஡஺த்஡஻஧த்வ஡ச்
பச஺ல்ன஻஬஧ ஢ம்முவட஦ அவணத்து கஷ்டங்களும்
தகன஬வணக்கண்ட தணி-வத஺ல் ஬ினக஻ ஬ிடும் என்தது ஡஻ண்஠ம்.
“ ஒம் ஆஞ்சவ஢஦஺஦ ஬ித்஥வஹ
஬஺யுபுத்஧஺஦ ஡ீ஥ஹ஻ I
஡ந்வ஢஺ ஹத௃஥த் ப்஧வச஺஡஦஺த் II
஢ன்ந஻, ஡஺ஸன்,
பத஺ய்வக஦டி஦஺ன்.
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SRIVAISHNAVISM
FROM THE DESK OF
SrI RanganAtha Thirumanjana
Kattiyam by Swamy Parasara Bhattar
Lord SrI RanganAtha of SrIrangam in the backdrop of Pranavakara Vimanam
Lord SrI RanganAtha
SlOkam 2
SrI:
Today we will enjoy the second slOkam of the Kattiyam for Lord RanganAthan by Swamy
ParAsara Bhattar:
anisam kumudham vikAsayantham
satatam poorNamaharnisam cha dhrusyam
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anupaplavamadhya RangarAjam
manuthE chandramasam jAnOnumAnyam ----(2)
In this slOkam, Swamy ParAsara Bhattar visualizes Lord Ranganathan as the Moon. This
RanganAtha Chandran is however different in number of ways from the ordinary Moon. First,
the ordinary Moon makes the lilies (Kumudham) bloom (vikAsayantham) only at night. Second,
the Moon is not full always (satatam PoorNam); it waxes and wanes. Third, the ordinary Moon is
invisible during the day time. Fourth, the ordinary Moon is full of defects (dhOshams) and
difficulties (upaplavam). In contrast, the RanganAtha-Chandran is quite different in many ways.
Lord makes the Kumudha (the Earth) bloom always (anisam). He is always full (ParipoorNan in
the spirit of IsAvAsyOpanishad). He can be visualized day and night (aharnisam cha dhrusyam).
He is free from all defects and dhOshams (upaplava rahithan, anavadhyan, nirdhOshan,
anupaplavan).
Bhattar enjoyed Lord RanganAthan during one Thirumanjanam day and compared the Lord
with Chandran. He found that the Lord of Srirangam had many unique features that are not
found in the Moon. He enjoyed the differences between Lord Ranganathan and the Chandran
step by step (VyatirEka saraNi) and blessed us with this slOkam.
Bhattar wrote an in-depth, most erudite commentary of his own for this slOkam with many
VedAnthic references. Here it is with explanatory notes:
NaayantE ! You are the Jn~Ana JyOthi (flame of Jn~Anam)!
As the AzhwAr saluted, thou art: " Yejjn~AnRum engum ozhivaRa niRaintu ninRa mey Jn~Ana
sOthi" Saasvatha , ParipoorNa , all pervasive true JyOthi). JyOthi svaropam of Brahma tatthvam
is saluted here.
You are akhila hEya Prayaneekan (free from any and all dhOshams)!
You are KalyANa guNaikathan (abode of all auspicious guNams)
SvEthara samastha vasthu vilakshaNar (Tani Tatthvam differing from all others.
Sri RanganAthan's anugraham to the Bhaddha Jeevan
*************************************************
As the Jeevan driven by its timeless flow of karmas (anAdhi karma pravAham) embeds itself into
four kinds of bodies (DevAs , Humans, animals and plants) and roams in the 14 worlds. You
take pity on them and with Your visEsha kaDAksham , You rescue the Jeevan buffeted amidst
the aasA thrayaM (MaNN, PeNN, Ponn---land, women and gold); that jeevan did not
comprehend Tatthva Thrayam (Chith, achith, Iswaran) before; you blessed that jeevan with
Tatthva Thraya Jn~Anam and save them.
That jeevan is bound (Bhaddhan) in the bonds of karmAs and suffers the Taapa Thrayam
(aadhyAthmikam, Aadhibouthikam and aadhidhaivikam). At that time, the Jeevan is caught up in
the net of thriguNams (Sathvam, Rajas and Tamas) and is drowning in Karma Thrayam
(PrArabdham, Sanchitham and AagAmi KarmAs). Then, the Lord through His visEsha
KaDAksham banished the Jeevan's VirOdhi Thrayam (three obstacles to Moksham: Svaroopa
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VirOdhi, UpAya VirOdhi and PrApya VirOdhi) and blessed them with Sukrutha Thrayam
(Yaadhrucchikam, aanushangikam and prAsangikam).
Our Lord engaged the jeevans in the aakAra thrayam (ananyArha sEshathvam, ananya
SaraNathvam and ananya bhOgyathvam). He blessed them through their AchAryan with
Manthra Thrayam (Moola Manthram, VaasudEva Manthram and VishNu Manthram). He chased
away their ajn~Ana Thrayam (ajn~Anam/nescience, anyathA Jn~Anam and Vipareetha
JnA~nam) through sanmanthra Thrayam (Moola Manthram, Dhvayam and Charama slOkam).
In Moola Manthram, the esoteric meanings of the Padha Thrayam (PraNavam , Nama: Padham
and NaarAyaNa Padham) were revealed. AakAra Thrayam led the Jeevan onward to Parva
Thrayam (Para Bhakthi, Para Jn~Anam and Parama Bhakthi) and then on to Paadha Thrayam
(Parama Padham: "ThripAdhasyaamrutham dhivi").
Special Notes on the Passages of SlOkams
***************************************
"Anisam Kumudham VikAsayantha:" During the night, Chandran makes the Kumudham
(Aambhal Flower, which is Kumudha sabdha Vaachyam) blossom. Lord RanganAthan gladdens
( Mudh) the heart of BhUmi DEvi ("Ku" sabdha Vaachyai): " Paarennum madanthayai maal
seyyum Maal".
"Sathatham PoorNam": Chandran will be PoorNan one day and apoorNan at all other times.
RanganAthan in contrast is ParipoorNan always (Idham PoorNamatha: PoorNam PoorNAth
PoorNamuthrisyathe! PoorNasya PoorNamAdhAya PoorNamEvAvasishyathE").
"aharnisam cha dhrusyam": Chandran is seen only at night (Nisaa dhrusyan). RanganAthan can
be seen at all times by every one (Varadhas-sarva bhUthAnAm adhyApi paridhrusyathE).
"anupaplavam": Chandran is Upaplavan , since he is attacked by Raahu. RanganAthan is
"anupaplavan". He cuts off the head of Raahu and attacks Raahu and therefore He is
"RaahOscchiraccha chicchEth DevAnAm Prabhurachyutha:"
"adhya RangarAjam manuthE Chandramasam JanOnumAnyam": The state of RanganAtha
unlike Chandran was (1) KumudhOllAsakam (2) PoorNan at all times (3) Seen at all times (4)
unattacked by anyone at any time. He blesses Muktha Janams to enjoy His dhivya mangaLa
vigraham in archa form at Srirangam without them blinking their eyes. Just as Chandran
nourishes medicinal herbs as rasAthmaka Chandra Sareerakan, Our Lord with His archA
roopam nourishes us all and grows our Jn~Anam and Bhakthi.
SrI RanganAtha ParabrahmaNE Nama:
Daasan, Oppiliappan KOil V.Sadagopan
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SRIVAISHNAVISM
PANCHANGAM
FOR THE PERIOD FROM – Aani 05th To Aani 11th .
20-06-2011
MON Aani
05
Pancami
S
Avittam
21-06-2011
TUE
06
Sashti
M
Sadayam
22-06 -2011
WED Aani
07 Saptami
23-06-2011
THU
Aani
08
24-06-2011
FRI
Aani
09 Navami
S / A Uttra / Revati
25-08-2011
SAT
Aani
10 Dasami
M / S Revati /Asvini
26-06-2011
SUN
Aani
11 EkAdasi
Aani
Ashtami
S / A Sada / PUrattadi
S
S
PUratt / UttratAdi
Asvini
************************************************************************************************
DASAN,
POIGAIADIAN.
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SRIVAISHNAVISM
சிந்திக்க.
஢஺ம் இந்஢஺ட்கபில் ஢ம் கு஫ந்வ஡கபின் திநந்஡ ஢஺வப, ஢ண்தர்கவப
அவ஫த்து, ப஥ழுகு஬ர்த்஡஻.வ஦ அவ஠த்து, வகக் ப஬ட்டிக் பக஺ண்ட஺டுக஻ன்வந஺ம்.
அ஬ர்கள் ஢க்ஷத்஡஻஧ திநந்஡஢஺வப அடிவ஦஺டு ஥நந்து
஬ிடுக஻வந஺ம்.
அ஡ண஺ல் கு஫ந்வ஡களுக்கு, ஡ங்கள் வக஺த்஧ப஥ன்ண, திநந்஡
஢க்ஷத்஡஻஧ப஥ன்ண, ஡஺ஸ்஦஢஺஥ம் என்ண என்தப஡ல்ன஺ம் ப஡ரி஦஺஥வன
வத஺ய்஬ிடுக஻நது.
இந்஡ குவநவ஦஢ீக்க, அ஬ர்கள் திநந்஡ ஢க்ஷத்஧
஡஻ணத்஡ன்று அ஬ர்கவப அருக஻லுள்ப ஑ரு வக஺஦ிலுக்கு அவ஫த்துச்
பசன்று உங்கள் வக஺த்஧ம், அ஬ர்கள் ஢க்ஷத்஧ம், அ஬ர்கள்஡஺ஸ்஦஢஺஥ம்
ஆக஻஦஬ற்வந பச஺ல்ன஻ ஑ரு அர்ச்சவண பசய்து வ஬க்கன஺வ஥ !
ச஻ந்஡஻ப்தீர்கப஺ ?
ச஻ரிக்க.
என் ஢ண்தர் ஑ரு஬ர் ஬ட்டிற்குச்
ீ
பசன்வநன்.
அங்கு அ஬ருவட஦
வத஧ணிடம் ( ஏழு஬஦து ),அ஬ன் பத஦ர், எந்஡ ஬குப்தில், எந்஡ தள்பி஦ில்
தடிக்க஻ந஺ன் என்தண஬ற்வநக் வகட்டதும் உடவண த஡஻ல் பச஺ன்ண஺ன்.
அ஬ணிடம் உன் திநந்஡ ஢க்ஷத்஧ம் என்ண என்று வகட்டதும் மு஡ன஻ல்
ப஡ரி஦஺து என்ந஬ன் திநகு வ஦஺ச஻த்து஬ிட்டு, வ஧஺ஹ஻஠ி என்ந஺ன்.
஢஺ன்
இப்வத஺து எப்தடி பச஺ன்ண஺ய் என்நதும், டி஬ி஦ில் ஑ரு ஥஺஥஺ க஻ருஷ்஠ன்
திநந்஡து வ஧஺ஹ஻஠ி஦ில் என்று பச஺ன்ண஺வ஧ என்ந஺ன்.
வ஦஺ச஻த்஡஡஻ல்
அ஬ன் பத஦ரும் க஻ருஷ்஠ன் என்தது ஢஻வண஬ிற்கு ஬ந்஡து.
இந்஡ப் தகு஡஻வ஦ ஢ீங்கள் ஧ச஻த்஡஻ருந்஡஺ல்
[email protected] என்ந
முக஬ரிக்கு உங்கள் கருத்துக்கவபத் ப஡ரி஦ப் தடுத்துங்கள்
இதும஧ோன்஫ சசய்திகவ஭ யோசகர்க஭ோ஦ ஥ீ ங்களும் அனுப்஧஬ோமந !
*********************************************
11
SRIVAISHNAVISM
Our Srivaishnavism Weekly Magazine issue dated 26-06-2011 will
have the following Two New articles :
பத஺ய்வக஦டி஦஺ணின்
அ஢ந்஡ணின் அ஬஡஺஧ ஧கச஻஦ம்
The Wisdom of Krishna – Through Select
Mahaavaakhyas in the Gita Sermon
The Essence of the Teaching
By
Thotalam Chellaswami
Retd. Senior IES Officer, Govt. of India and
Senior Advisor UN (ILO)
Kindly inform your friends & relatives
*******************************
12
SRIVAISHNAVISM
VAARAM ORU SLOKAM
SWAMY ALAVANDHAR’S
STHOTHRA RATHNAM
(THE GEM OF HYMNS)
SlOkam 20
tvad aashritaanaam jagad udbhava sTiti
praNaasa samsaara vimochana aadaya: |
bhavanti lIaa vidhayas ca vaidikaa:
tvadIya gambhIra mana anusaariNa: ||
Swamy Adidevananda’s Translation:
The creation, sustentation and dissolution of the Universe as also release from
the transmigratory existence, all of which constitute Your play, and the Vedic
injunctions, which are in accord with Your profound will - all these are for the
benefit of those who take shelter in You
13
SRIVAISHNAVISM
LETTERS FROM OUR READERS
SRIVAISHNAVISM KAINKARYASABHA NEWS :
AHO BAGYAM
On sunday 4 7 2010 I had an opportunity to submit six books released
by Sri Vaishnavism,to Sri Sri Sri Srirangam Srimad Andavan Swamigal.I
have observed that moment in this way. As a Great Visishtadwaita
authority HIS HOLINESS felt much happiness on seeing the book
released by our Sri Vaishnavism. As a pious natured Acharya
sarvabowmar, HIS HOLINESS had kind look at the contents in the book
with much interest. As a Poorvasramam Tamil scholar, HIS HOLINESS
suggested some grammatical errors in the book. As a savior of
parampara HIS HOLINESS blessed with Manthra akshadai. When I told
HIS HOLINESS in my humble prayers to guide us, in all our endeavors
HIS HOLINESS wore a smiling face immediately.
AHO BAGYAM A.J.Rangarajan.
HIS HOLINESS SRI
VANAMAMALAI JEEYAR
SWAMIGAL WAS IN GURGAON
LAST
WEEK. THOUGH ADIYEN
COULD
NOT MEET HIM, ADIYEN
REQUESTED OUR SABHA
MEMBER
Smt. SOWMYARAMESH TO SUBMIT OUR KAINKARYA SABHA
PUBLICATINS TO HIS LOTUS FEET. SHE MET H. H. SWAMIGAL
AND SUBMITTED THE BOOKS AND RECEIVED HIS BLESSINGS
AND MANTHRA -AKSHATHAI. POIGAIADIAN.
SRIVAISHNAVISM
14
Gita – The Wisdom of Krishna
Practical Guide to Right and Happy Living:
In Twenty - Seven Self-contained Essays:
Thotalam Chellaswami, Trustee, Srinivasa Gita Satsangh Trust
(Retir20. The Law of Least Effort:
Rted Senior I. E. S. Officer Govt. of India and Senior Advisor UN
(ILO):
2. The doubt that Arjuna expresses now is more or less the same, which he expressed at the
beginning of chapter 3, discussed earlier. In spite of all the exhortations of Krishna in
chapters 3 and 4, Arjuna fails to grasp the true relevance of work. The praise that has been
bestowed by Krishna on work and workless state simultaneously has added to the
confusion. Arjuna seems to have not understood Krishna‟s exposition in chapter 4 that work
with full knowledge of the self is non-reactive and so the same as inaction. So he asked for
a way of life which he should follow to be told clearly and unequivocally.
2 Krishna Reiterates His earlier Observation:
Karma jyaayah akkarmanah (3.8) - karmasamnyaasaat karma yogah visishyate - (5.2):
“Renunciation and yoga of works both bring about nis’s’reyas, the supreme good (for
the soul); of the two, however, the yoga of works is distinguished above the
renunciation of works (tayoh tu karma yogah vis’sishyate karma samnyaasaat)”. – [5.1]:
[We are not to miss to note the importance of the term karma in karma samnyaasaat. The
emphasis is on the imperative of action. Even the sanyaasi has to work for
lokasamgraha – karma jyaayah hi akarman’ah. Why this commandment of karma yoga?
Krishna explains in the verse to follow.]: “He should be known as an eternal sanyaasin
who neither dislikes or hates nor likes or desires; free from dualities - sah jneyah nitya
samnyaasi yah na dvesht’i na kaankshati nirdvadvah hi, O Arjuna, he is easily and
happily released from bondage - sukham pramucyate bandhaat”. – [5. 3]: [The emphasis
in Krishna’s response to Arjuna is “Action rightly renounced brings liberation; Action
rightly performed brings liberation. Sri Ramakrishna stated: “Saadhakas who want to
escape from the turmoils of the world are second to those who serve the world but are
not bound by it”. The emphasis in (5.3), which can be considered as Krishna’s definition
of samnyaasa, is that renunciation (of fruits of action) can be attained only when one
gets rid of likes and dislikes Hence the importance of equanimity of mind in the
successful practice of karma yoga. These observations are confirmed by Krishna
Himself in the following two verses. We are not to miss the complementarity between
samnyaasa and karma yoga in the above observations of Krishna. [Krishna is
reconciling here both the saamkhya and yoga systems. Yoga system by prescribing that
all actions be done with no attachment to fruits, stipulates real renunciation and is
based on true knowledge]: [Although, as stated, both the disciplines are conducive to
supreme bliss singly and independently of each other, it is not without reason that
Krishna declares Karma yoga as superior to saamkhya yoga. In the first place, a karma
15
yogi is ever a samnyaasi – renouncer of actions, even though engaged in actions and he
gets freed from the bondage of samsaara very easily without any effort or trouble (5.3).
He quickly attains to God or self – realization (5.6) and constantly enjoys God’s
protection (9.22). And lastly “even a little practice of karma yoga is capable of delivering
one from the great fear of samsaara and that without any side effects - (2.40). The path of
saamkhya on the other hand, is bristling with difficulties (12.5) and it is difficult to tread
for one who has not pursued the discipline of karma yoga in the first instance (5.6). It is
for these reasons that karma yoga has been declared to be superior to jnaana yoga.]:
1. The razor-edge path of samnyaasa is very difficult to follow for those whose heart and
mind is not purified and calm. As the Katha Upanishad says: “kshurasya dhaara nishita
duratyayaa, durgam pathastat kavayah vadanti – the wise and realized ones say that the
path of discrimination and renunciation are very difficult, as they seem sharp like the razor
edge ones”. Krishna says that mastery of karma yoga is the best, easy and most reliable
way to get firmly established in mentally purified calmness. Krishna seems to be saying that
karma yoga is both the way as well as the goal, whereas samnyaasa is only the goal, which
can be successfully attained only through karma yoga.
2. [5.2]: Some commentators see a kind equivocation in this observation. What exactly did
Krishna say? Renunciation of action to realize the self and the path of detached action in the
spirit of yoga, both these are capable of leading one to high spiritual development –
nis’s’reyas. But between the two, karma yoga is superior to karma samnyaasa. Renunciation
of action is called samnyaasa. That is not so good. Engaging oneself in action and
developing the spiritual awareness along with it, is far superior, is more excellent. Krishna‟s
teaching is essentially a teaching of practical spirituality – spirituality in action. It has the
power of twice blessedness. It gives the saadhaka spiritual strength and also brings
harmony and peace to the social environment. [5.3] explains - why the way of action is
superior? The word nitya – samnyaasi means the one who discharges his duties with
devotion and dedication and without any attachment to results. That is, who sees
naishkarmya in karma. Krishna is reconciling here both the saamkhya and yoga systems.
3. As Sri Ramakrishna stated: “if you utter the word „Gita‟ a few times, you begin to say
“taagi, taagi”meaning one has renounced. The call to renunciation pervades the Gita”. In fact
the Sermon condemns unequivocally “acceptance of monastic life if the spirit of renunciation
is lacking in the heart”.
4. Through karma yoga a wider experience is gained, the divine possibilities in the human
can be processed to perfection and benign communion with the Deity‟s creation can also be
well established. These great purposes of life are denied to samnyaasin. Hence Krishna‟s
preference to karma yoga over renunciation of works as such, though both leads to
liberation. Krishna further explains: It is not action, but the attitude behind action that binds
or liberates a person. Karma yogi while acting he is not the agent of action and while living in
the world he is not of the world. Krishna is emphasising the independence of karma yoga
and jnaana yoga from each other as means for attainment of self-realisation. But Krishna
says that both the ways have the vision of the self as their fruit and so a person firmly
established in one will gain the one common fruit of both. Right knowledge leads to right
action and right action leads to right knowledge. There is a complementarity between
renunciation resulting from unitive reasoning (samnyaasa) and performance of unitive action
(karma yoga). Krishna equates samnyaasa with karma yoga, when judged by their common
effect of spiritual liberation. When we consider the means employed in these two ways, there
is a difference. However there is this important difference even considering the ends.
Without undergoing the discipline of detached action, it is in vain to abandon all external
activities; for it will result only in idleness and delusion. For an average aspirant it is a mere
pitfall, while discriminative wisdom combined with detached action will take him forward
gradually. So it comes to this, that the attainment of liberation in action is the very essence of
spiritual life and once this is acquired, it is immaterial whether thereafter one abandons
16
action externally or continues to perform them. The term yoga-yuktah in (5.7) reminds us of
the term yoga-aaroodah of (6.4), both the terms meaning the same.
5. Krishna has repeatedly stressed that the true renunciation belongs to inner consciousness
(eradication of ego) behind action and not external inaction. The Sermon insists repeatedly
the distinction between tyaaga (inward renunciation) and samnyaasa (outward renunciation).
The latter (samnyaasa), Krishna says, is valueless in the absence of the former (tyaaga) and
hardly possible to gain without it, and not necessary in the presence of inward renunciation.
Thus the starting point and the goal for both are one and the same. Without relinquishing
(tyaaga) the fruits of action, it is not possible to free oneself from egoism of agency. In other
words, karma yoga is related to the purity of the mind, which has given up egoism, as the
husk is related to the grain within. Though the husk does not sprout and become a plant
(self-realisation), yet if the seed is to sprout at all, husk is not to be separated from the grain.
It is in this sense that karma yoga is the basis of jnaana yoga (self-realisation) and he who is
well established in it will easily attain the goal without the need to renounce action. In both
the saamkhyan and the yogin the basic understanding is the first step already explained,
namely, the body-complex, a modification of prakriti, is different and distinct from the
indwelling spirit divine; the jnaani gains the knowledge of the self through negation of
physical work as binding and continued meditation on the self; but the yogin continues to
work with the basic understanding of the first step and eventually realizes the true self on
successful completion of karma yoga (4.38): The egoism of a karma yogin perishes quickly
and easily because he works for others, in which service it gets absorbed. But the egoism of
jnaana yogi, who works for his liberation, continues to exist, his disciplined life being more or
less for his own well-being and liberation. Moreover in karma yoga, as a greater experience
of the world is gained, there is the possibility of human being gaining Godly status
(madbhaavam as Krishna says) and also of establishing a communion with God and His
creation. It is because of these considerations Krishna has stated – “unitive action is superior
to renunciation of action – karma jyaayah hi akarman’ah (3.8), which is reiterated in a
different way in (5.2) - karmasamnyaasaat karma yogah visishyate. The superiority lies in
the fact that this way brings in a double benefit to the saadhaka – spiritual strength to him
and also brings peace and harmony to the people around him. Thus Krishna declares the
independence of karma yoga and jnaana yoga from each other as means for attainment of
self-realisation and contradicts the commonly held view that karma yoga through its
purificatory effect leads to jnaana yoga and that jnaana yoga alone leads to the vision of the
soul or self and thus the two are distinct because of the differences in their fruits. In the
discipline of action (yoga), the renunciation of the desire or the sense of „mine‟ is the main
factor, while in the discipline of knowledge (saamkhya), the renunciation of egoism or the
sense „I‟ is the main factor. If the aspirant renounces one of them, the other one is
automatically renounced. In the absence of “I – ness” and “mine-ness”, the doership and
enjoyership both melt away. Thus the starting point and the goal for both are one and the
same. In unitive action also (as is the case in samnyaasa), it is the continuous remembrance
by the yogi of his real nature as the spirit immortal and not the body that renders his very
action to serve as an instrument of getting united with the Absolute.
6. “When a person eager to achieve liberation renounces things related to the Supreme
Personality of Godhead, thinking them to be material, their renunciation is called
incomplete”. – “Bhakti-rasaanrita-sindhu” – S‟rila Roopa Goswami: “Renunciation is
complete when it is in the knowledge that everything in existence belongs to the Lord and
that no one should claim proprietorship on any thing. Then, where is the question of
renunciation? One who is fully in Krishna consciousness is always a renouncer because he
feels neither hatred nor desire for the results of his actions”. – Bhaktivedanta Swami
Prabhupaada:
ESSAY WILL CONTINUE
SRIVAISHNAVISM
17
Guide to
108 DIVYA DESAMS
Tamarapu Sampath Kumaran
Om Namo Narayanaya
Divya Desams are temples where Azhwars worshipped Lord Vishnu, as the presiding deity.
Their divine hymns are popularly known as Nalayira Divya Prabantham. The Divya
Prabandham is in the form of adoration of the deities of 108 temples (Divya Desams). The
verses in simple Tamil explain what the Vedas, Upanishads and Vyasa's Brahmasutras say.
It was the scholar-saint Nathamuni who, in the 10th century, retrieved and compiled this
bhakti treasure, which is the pride of Tamil classical literature. The Sri Vaishnava guru
parampara (inheritance order of the preceptors) is held to commence from Lord Sri Narayana
himself, and to centre, rightly so, around Sri Nathamuni and his grandson Sri Yamunacharya.
The Naalaayira Divya Prabhandam is classified as under:
Mudal Aayiram or First Thousand contains 947 songs. It includes:
Periyaazhwar Thirumozhi (473 songs) of Periazhwar, including Thiru Pallaandu.
Tiruppaavai by Andal (30 songs)
Naachiyaar Thirumozhi by Andal (143 Songs)
Perumaal Thirumozhi by Kulasekhara Azhwar (105 songs)
Thiruchanda Virutham by Tirumazhisai Azhwar (120 songs)
Tirumaalai by Thondaradi Podiazhwar (45 songs)
Tiruppalli Ezuchi by Thondaradi Podiazhwar (10 songs)
Amalaanathi Piraan by Thirupaanazhwar (10 songs)
Kanninum Siru Thaambu by Madhurakavi Azhwar (11 songs)
Periya Thirumozhi or Greater Hyms contains 1134 songs, all sung by Thirumangai Azhwar. It
is divided into Periya Thirumozhi (1084 songs), Thiru Kurun Thaandagam (20 songs) and
Thiru Nedun Thaandagam (30 songs).
18
ThiruvaaiMozhi or Divine Hyms were sung by Nammazhwar and faithfully written down by
his disciple Madhurakavi Azhwar. It contains 1102 songs.
Iyerpaa is the last division in the Divya Prabandam and contains the following:
Mudal Thiruvandaadhi by Poigai Azhwar (100 songs)
Irandaam Thiruvandaadhi by Bhootath Azhwar (100 songs)
Moondraam Thiruvandaadhi by Pey Azhwar (100 songs)
Naanmugan Thiruvandaadhi by Thirumazhisai Azhwar (96 songs)
Thiru Virutham by Nammazhwar (100 songs)
Thiru Vaasiriyam by Nammazhwar (7 songs)
Periya Thiru Andaathi by Nammazhwar (87 songs)
Thiruvezukootrirukkai by ThirumangaiAzhwar (1 song)
Siriya Thirumadal by ThirumangaiAzhwar (40 songs)
Periya Thirumadal by ThirumangaiAzhwar (78 songs)
The last piece in the collection is Ramanuja Nootranthaathi (108 songs) of Amudhanar, and it
was added to the text compiled by Naathamuni.
Vaishnava Agamas:
The Agamas are texts derived from various concepts in the Vedas dealing with
worship. The Agamas describe in detail the various forms of God, the methods
of temple worship, home worship, fire sacrifices offerings and other related
ideas. The Sri Vaishnava Sampradaya accepts two Agamas only as authoritative
and non-conflicting with Vedas. They are: Pancharatra Agama & Vaikhanasa Agama
Of the two Pancharatra is the pradhana or main source of authority for the
Sri Vaishnavas. Vaikhanasa Agama is highly utilized for temple worship only and
is restricted to a certain group of Vedic priests.
Vishnu is the Supreme Lord in the Pancharatra Agamas. The Vaishnavas regard the Pancharatra
Agamas to be the most authoritative. They believe that Lord Vishnu Himself revealed these
Agamas. The Asura Madhukaitaba seized the Vedas from Lord Brahma and hid himself into the
sea. Lord Vishnu took the Matsyavathara fought with the Asura within the sea, killed him and got
back the Vedas and restored them to Brahma. It took 5 days for the Lord for this purpose.
Without the Vedas, the world became dark, not knowing how to worship the Lord. So Lord
Vishnu divided Himself into two, one as Guru or teacher and the other as Sishya or disciple. The
guru taught the disciple the methods of worshipping God for five nights. Hence the teaching was
called Pancharatra or work of the five nights. They are all about the methods of worship.
Like the Pancharathra Samhitas, there is another kind of Samhitas called the Vaikhanasa
Samhithas, prescribing the methods of worship in temples. They were taught to Sage Vikasana by
MahaVishnu and through him to the Sage's descendants. There is not much of a difference
between the two, except chanting of some different manthras during the worship..
Pancharatra is more universal and used extensively by the Sri Vaishnava Acharyas to propagate
worship of Vishnu among the masses.
19
SRIVAISHNAVISM
POIGAIADIAN’S
esnips FODERS
1. POIGAIADIAN‟S THAMIZH KAVITHAIGAL
AND ARTICLES
http://www.esnips.com/web/POIGAIADIAN
2. SWAMI DESIKAN‟S ARULICHEYALGAL :
http://www.esnips.com/web/SWAMIDESIKANSTHOTHRANGALINTAMIL
3. WHO IS NARAYANAN ? WHY WE HAVE TO
SURRENDER AT HIS FEET ? :
: http://www.esnips.com/web/NARAYANATHATHTHUVAMUMSARANAGADHIYUM
READ, ENJOY AND POST YOUR COMMENTS TO :
[email protected]
20
SRIVAISHNAVISM
DHARMA STHOTHRAM
Part 62
Vrsakrith, Rudrah
Sri Vaishnavism has unique introductions as' Thaniyan', a composition done and
presented before Azwars Nalayira Divya Prabhandam . In Kamba Ramayanam also
a Thaiyan called as "Nanmaiyum Selamum......... Immaiye Rama enrum irandu
ezhuthinal' is recited before regular Parayanam. It is said as Rama nama is sure to
give happiness and wealth , erase sins and errors and even avoid births and deaths.
In this Ramayanam there is one verse again as elleerum avan rama namame .
Sambadi brother of Jatayu was in very old age ,loosing all his wings.He learnt the
demise of Jatayu while trying to fight with Ravana during his abduction of Seetha ,
Sambadi became very upset which caused much deterioration of his health.Then he
requested all the monkeys to recite Rama nama in order to gain strength and in
getting his wings. Thus we find in Kamba Ramayanam the fame in namas as
kainkaryam, ashtakshara manthram, and as a power generator. In Thondarad podi
Ahwar's Thirumalai Thaniyan is found as "Thirumalai padum Thondaradi podi
emperumanai eppozhuthum pesu '.This is meant as to recite Azhwar's name for
ever as he praised sriman Narayana for ever .It is stressed here just for the reasons
21
of' utra thirumalai padum '. Thus namas give the importance in many forms both to
Bahgawan and Bagavathas. Dharma Sthothram aims to understand the meanings of
such namas recited in Sri vishnu Sahasranamam.
In 113th nama 'Vrsakrith' it is meant as one who takes the form for the sake of Vrsa
or Dharma. He is an embodiment of Dharma , cool and refreshing like elixir. His
beautiful form and actions of refreshing nature like the shower of nectar is ever the
great one. Besides the transcendental qualities , the lord has numerous perfections
which render him the object of man's highest aspiration and love. He is the light of
lights, the discernment of the discerning , the brilliance of brilliants , the source of
the memory and the knowledge , the dispeller of doubts , the maker of Vedantha ,
Omniscient and unrivalled in knowledge. , the source of seven great seers and the
four ancient manus, identifiable with the prime and most significant of every species
of existence. He has instituted the eternal laws of duty and descends to establish
righteousness , protect the good and destruct the wicked , which is quoted in Gita as
Parithranaya sadhunam vinachaya sathushkrathasm dharma sthapanarthaya
samhavami yuge yuge .
The 13th sloka is Rudro bahusira bhahrur visva yoni sucisravah / amrtah sasvata
sthanur vararoho maha tapah // In this 114th nama is Rudrah which is He is one who
makes all beings cry at the time of cosmic dissolution or as one who gives rud or
speech . He also drives away all sorrows with our humble prayers to him. If one just
pray Him as Thvameva mathacha pithathvameva , thvameva banduscha
sakathvameva, thvameva vidhythravinam thvameva sarvam maha deva deva He will
start acting as our mother, father, kinsman, friend, acharya for our learning, source
of wealth and as one and all in every aspects. Thus by developing exclusive love for
Sriman Narayana and devoting all our mind , senses , body, wealth and all worldly
possessions as a single minded devotion , it is sure to be free from all sorrows.
Swamy Desikan in Paduka Sahasram 50th sloka says as "Padukas transform the
bad fate lines written on the head of a person , who stands bent headed near you. "
Hence with sincere prayers , and total saranagathy, the lord removes all our sorrows
and even their causes totally.
To be continued......
Arumbuliyur Jagannathan Rangarajan
22
SRIVAISHNAVISM
SRIMADH BHAAGAVATHAM
 Naradha after seeing Krishna in many places, requested him
that, I should always think about you, sing about you.
 Then taking permission from Krishna he left that place.
 Sugar told to Parikshith that “ Hey king ! now I will tell you the
daily routines of Lord Krishna to you.
 Krishna will wakeup in the Brahmamuhurtham.
 Then he will do Acamanam, anthakarana, indriya sudhis.
 Then he will pray his parabrahmaswaroop.

Then he will take bath, do
sandhyavandhanam, jaba, homam,
SooryanamaskAram, Deva prithru
tharpanam.

Then he will donate gold, cow,
cloths to Brahmins.

Then he will meet his Guru,
Acaryan and elders and do
namaskarams to them.
 Then he dress himself and reach his Rajasabha “ Sudarma “.
 He will seat in his Simhasanam.
 Then he will listen, puranAs from Sathyaki & Utthavar.
 He will enjoy dance, music etc.,
 ,We will continue next week.
23
SRIVAISHNAVISM
Yadhavabhyudhaya of Vedanta Desika
By. Dr. Saroja Ramanujam M.A., Ph.D, Sanskrit Siromani
12. samavarDhatha thadhvamsaH upryupari parvabhiH
yasomukthaaphalaiH yasya dhiSo dhaSa vibhooshithaaH
The clan of the Moon grew by successive segments with the pearls of fame that
decorated the ten directions like the babboo which grows by joints.
thadhvamSaH-That clan
samavarDhatha- grew
upari upari – high and high
parvabhiH- by segments( like a bamboo)
yaSaomukthaaphalaiH- by the pearls of the fame of which
dhaSa dhiSaH – the ten directions
vihooshithaaH- were decorated.
The kings like Purooravas, Ayus, Nahusha etc, spread the fame of the clan in all
ten directions like pearls emerging from the segments of a bamboo. The gradual
growth by each descendent of the vamsa is portrayed as the growth of the
bamboo joint by joint , which are considered to be one of the source of pearls by
tradition. There is a pun in the word vamSa which means both a clan and
bamboo. It is said,
24
Kareendhra jeemootha varaaha Sankha
mathsyaani Sukthyudhbhava veNujaani
mukthaaphalaani praThithaani loke
theshaam thu Sukthyudhbhavameva bhoori
The pearls are supposed to be born from elephant of high quality, cloud, boar,
conch, fish, oyster shells and bamboo though the main source is from oyster
shells.
13.babhoova nahushaH thasmin airaavatha ivaambuDhou
Yam undhravigame dhevaaH padhe thasya nyaveeviSan
nahushaH- Nahusha
babhoova – was(born)
thasmin- in that clan, Chandravamsa,
airaavatha iva – like Airavatha
ambuDhou- in the sea,
yam-whom
dhevaaH- the devas
indhravigame- on the departure of Indra
nyaveeviSan- appointed
thasya padhe – in his place.
When Indra incurred brahmahaththi dosha, the sin of killing a Brahmin by his
slaying Vrthraasura, who was the son of Thvashta, a Brahmin , he had to leave
the svarga and do penance. Then the devas put Nahusha in the place of Indra
since he has performed hundred asvamedha yagas, which makes him qualified
for the post of Indra but he incurred the displeasure of Agasthya and was cursed
by him to become a snake.
14.narendhraah prThiveechakre naamachihnaiH alamkrthaaH
Jangamaah thasya veerasya jayasthambhaa iva abhavan
The kings vanquished by him bearing his signalia going round the earth became
movable victory pillars of him.
narendhraaH- the kings ( who were vanquished by him)
25
alamkrthaaH- decorated
naamachinaiH – signalia
thasya veerasya- of that valiant Nahusha
abhavan- became
iva –like
jangamaaH – movable
jayasThambhaa- victory pillars
prthiveechakre- on the earth
Nahusha conquered the earth and all the kings became his vassals and moved
on earth bearing the signs of it. Hence Desika compares them with mobile pillars
of victory of Nahusha.
15. Sakthiraprathighaa thasya saathravairapi thushtuve
yaThaavath saaDhakasyeva yaavadharThaa sarasvathee
His infallible might was praised even by his enemies just as the
exposition of one who wishes to establish his point of view.
meaningful
thasya SakthiH- his might
aprathighaa- which was unopposed
thushtuve –was praised
SaathravaiH api-even by his enenmies
iva- like
Sarasvathee – the eloquent speech
Yaavath arThaa- which is full of meaning
Saadhakasya – of one who wishes to establish his point of view
yaThaavath- well, (which is appreciated even by his opponents.)
Just as a wise and learned man wishing to establish his own viewpoint in debate
gives a speech full of meaning which is greatly appreciated by his opponents,
the valour of Nahusha was praised even by his enemies.
26
SRIVAISHNAVISM
PALSUVAI VIRUNDHU
SRI VENKATESA MUTHANKI SEVAI AFTER
JEYSHTABHISHEKAM ON 14 JUNE.LIVE RELAY 15 JUNE
JYESTABHISHEKAM FROM 6.30AM‫‏‬
Jyeshtabhishekam to Sri Venkatesa at Tirumala is held annually for three days.
Jyeshtabhishekam Thirumanjnam is Unique because this is only time that
Thirumanjanam is done to the Poorna Vigraham.
Rest of the year , during the thirumanjanam ,it is placed at the feet of the Lord only.
On first day ,after Tirumanjanam ,Vajra Kavacham sevai can be seen.
Second day ,held today 0n 14 June , we had Perumal in Muthangi SEvai.
Tomorrow ,concluding day it shall be Swarna Kavacham.
Link for Video clips of Muthanki Sevai is at :
http://www.youtube.com/watch?v=3z1IAkDzTa0
Tomorrow the Jyeshtabhishekam is from 6.30 am to 9.30 am.
This can be viewed LIVE in SVBC TV or in internet at www.svbcttd.com or at
www.yupptv.com.
veeraraghavan
SrI:
SrI Hayagrivan likhita kaimkarya goshTi is blessed to release "Swami Desikan's
Sankalpa Suryodayam Vol 2" as eBook # 104 in SrIhayagrIvan eBooks
series. (Link to the eBook can be found at the end of this message).
Sankalpa Suryodayam is a kAvya nATakam composed by Swami Desikan. With brilliant allegory
and logic, AchAryan shows by way of creating unique characters in this nATakam (drama), the
various impediments that stands in the path of bhagavad anubhavam and self-realization. Just
27
as the young Sun that rises in the dawn with new promise and life giving energy, chasing away
the frightening darkness of the night and illuminatiing the universe by its self-luminescence, so
also, this "Sankalpa Suryodayam" by our AchAryan, drives away the internal darkness of
nescience and delusions of the ahamkaaram in the prapannan and energizes him with renewed
focus and assurance of the greatness of the glorious path of sat sampradAyam and SrI hari
bhakti.
The Drama consists of 10 Acts, with each Act gradually progressing from the initial inertia that
befalls every soul as it tries to dis-entangle from samsaaric woes and seek the path of devotion,
to the climax where the discriminating intellect overcomes all the trials and after an epic battle
with the aasuric forces (tendencies), the soul emerges victorious as a firm devotee of SrIman
nArAyaNan. The first five Acts of this drama was released as Vol1 in the Ahobilavalli series
(www.ahobilavalli.org). The present release (Volume 2) consists of the final five Acts leading
upto the glorious finale of the drama. aDiyEn has been blessed to provide the commentaries for
these two volumes in English.
||SrI lakshmIhayavadana parabrahmaNe namaH||
|| SwAmi DeSikan tiruvaDigaLE SaraNam||
dAsan
Oppiliappan Koil V Sadagopan
Link to eBook # 104
http://www.srihayagrivan.org/html/ebook104.htm
or http://www.ibiblio.org/sadagopan/srihayagrivan/html/ebook104.htm
For other titles pl. browse:
www.sundarasimham.org ; www.ahobilavalli.org
www.srihayagrivan.org ; www.alamelumanga.org
PAthAthi Kesa Description of Sri Venkateswara
Dear All,
This is a link to a poetic description of Venkateswara Perumal by a vaishnava devotee
published in successive issues of "VAITHAMANITHI" a tamil magazine devoted to
vaishnava philosophy. This posting is in tamil unicode font.
I have posted this in Oppiliyappan yahoo group also. It is repeated in this group for a wider
circulation.
adiyEn
Dasan
Devarajan.
https://sites.google.com/site/vaithamanithi/
NANGAI NALLUR PANCHA GARUDA SEVAI / PAINTING
NAMPILLAI GOSHTI /PRATHISTAI AT PERAMBUR VENKATESA
PERUMAL‫‏‬
28
1 .Photos of Nangainallur Pancha Garuda sevai held on 22 May 2011 ,forwarded by Sri
Badrinarayanan of Chembur of this group attached.
2 .Painting of Nampillai Goshti from Internet search
3. Prathistabana Sri Sudarsana Sri Narasimha at Sri Venkatesa perumal temple , on 10
July at 9 30 AM at Perambur , Chennai .
Utsava patrika Attached. Patrika circulated by S Rajagopalan of this group.
Please circulate.
Veeraraghavan
SVBC TV NEWS COVERAGE;THIRUNAKSHTRAM SRIMAD
ANDAVAN/ SIGNIFICANCEAGNI HOTRA/ NAMMAZWAR
THITUNAKSHTRAM AT PUNE A MUTT‫‏‬
1. 77th Thirunakshtram of Srimad Andavan was covered in News
Bulletin of SVBC TV.
http://www.youtube.com/watch?v=6ZPF74HibxQ Link for
News coverage in SVBC TV
2 . There was no upanyasam of Sri Karunakarachariar (
circulated as per attachment in yahoo groups ) on Sankara TV
today and 8 pm is a regular news bulletin time in this channel.
3. http://www.homatherapy.org/what-homa-therapy is an
interesting link sent to me by our group member on Agnihotra.
This article narrates Homa we do ,' we heal the atmospere and
the healed atmosphere heals you ' is the quote seen here.
29
4 . Sri Ahobila Mutt Pune have organised Sri Nammazwar
Utsavam from 9 June 2011 ,sevakalam at 6.15pm.
Thirunakshtram of Sri Nammazwar is on 13 June and the
temple have organised Mangalasasanam of Azwar with his
Pasurams on Divya Desams.
5. Interesting short video clips of children enacting Perumal
purappadu ,
http://www.youtube.com/watch?v=zunSYWLFA6w
http://www.youtube.com/watch?v=FmxX-Gzo8nY
http://www.youtube.com/watch?v=UnHZgWsx8LA
Veeraraghavan
VIDEO CLIPS ;77th THIRUNAKSHTRAM SRIMAD ANDAVAN
;CAPTUED FROM WEBCAST‫‏‬
The following Video clips of 77th Thirunakshtram of Srimad Andavan are now uploaded in
youtube for permanent retention.
1 .http://www.youtube.com/watch?v=8A16NbmEHlI
Link - Anugraha Bashanam by Srimad Andavan & Sambhavanai to Srimad Andavan by
Andavan Shishyas
2 .http://www.youtube.com/watch?v=Ur1IKWaFCSo
link - - Vidwans Upanyasam - Sri N S R Thathachariar & Sri Pazaveri Sadagopachariar
Srikaryam Sri Ahobila Mutt
3 .http://www.youtube.com/watch?v=gAI6I6pQCMc
link -H H Sri Parakala Mutt Acharyan Sambhavanai to Srimad Andavan and Anugraha
Bashnam by Sri Parakala Mutt Jeer link - H H Srirangapriya Mahadesikan Anugraha
Bashanam
http://www.youtube.com/watch?v=QvB2mW6rz40 link - Satrumurai Dravida Vedam
/Prabandham
http://www.youtube.com/watch?v=sRe0b_7cWqw link Arulappadu to Srimad Andavan
/Theertha ,Satari Goshti
http://www.youtube.com/watch?v=_1NHMdyP5u8 link - Grantha / Book Release ;'
Siddhantha Rathnavali ( as heard in Audio) & English Translation of Srimad Mysore
Andavan's Kannada Edition oof Sthothra Ratnam into English by Sri Ramnarayanan
http://www.youtube.com/watch?v=BlO6QRd56SI Link for Divya desa ,others Malai
Mariyadai to Srimad Andavan
Veeraraghavan
@@ captured from streaming webcast
30
SRIVAISHNAVISM
TIT – BITS.
Azhwars
Introduction | Biography
Introduction
Alwars
(in
pure
Tamil
"AzhwAr")
means
"One
who
immerses himself". They really, deeply immersed themselves in
their
devotion
and
bhakti
towards
the
Lord
Sriya: Pathi Sriman Narayanan. The AzhwArs are reported to
be incarnations of NithasUris of Sri Vaikuntam, namely, the
weapons, the Vanamaali, the GarudA, et al. They lived like
human beings and burst out bhakti laden great works for
the sake of humanity. The works of Alwars stood mysteriously a
replica of the Vedas themselves and therefore came to be known
as Dravida Veda. In fact, there is a view that even the
great
Rishis
are
no
match
to
the
greatness
of
the Alwars because these Rishis got their 'jnAnam' (
wisdom) as a result of their own actions of 'spiritual merit' (
Punyam) whereas the wisdom of the Alwars was the direct result
of the Lord's divine grace and therefore called ' Divyam'. It
is because of this that the works of Alwars is called '
Divya Prabandham' are 4000 poems (pAsurams).
These works of AzhwArs are non-paralleled in every sense- be it
in
sentiment,
style
or
syntax.They
take
even
a
casual reader on a guided tour into the esoteric exegesis of
31
the Vedas without offending the provisions of exclusions and
prohibitions enjoined in the study of the Vedas in original. (by Sri
Anbil Ramaswamy, USA)
AzhwAr's
paasurams
(poems)
called
naalaayira
dhivyap
prabhandam
composed
by twelve AzhwArs.The paasurams were collected and brought
out by one of the much revered Sri vaishnava AchAryAs called
Sriman Naathamuni. By the time of sriman Naathamuni (9th
century A.D.) the AzhwAr paasurams were not lost or
unknown. It was by divine grace of Sriman Narayanan that
Sriman Naathamuni came to know of the Tamil poems praising
Lord Vishnu. It is believed that Sriman Naathamuni heard some
devotees
visiting
his
home
town
of
VeeranaaraayaNapuram
(present day
kaattu mannaarkudi
near Mayilaadurthurai or Mayavaram) singing a few (11)
Tamil songs starting with "aaraa amudhE adiyEn udalam" and
ending with
"... kurugoor sadagOpan
kuzhalil maliyach sonna Or
aayiratthuL ippatthum,
mazhalai theera vallaar kaamar
maanEy nOkkiyarkE."
(NammAzhwAr's Thiruvaaymozhi 5.8.1 - 5.8.11)
Sriman Naathamuni was greatly excited and enchanted with the
exquisite
beauty
of
the
poems. He approached the devotees and enquired about its
origin.
The
ending
of
the
11
poems,
"aayiratthuL
ippatthu,"(means
this
ten
of
the
thousand) suggested that there are many more such poems
(may be
thousand?).
This
possibility intrigued Sriman
Naathamuni.
Unfortunately,
the devotees were unaware of any other
poems
besides
the
eleven
they
had
just
finished
reciting.
However,
they
suggested
to
Sriman Naathamuni that he may try enquiring in the town of
thiruk
kurugoor,
present
day
AzhwAr
thiru
nagari
near
thirunelvEli.
So
he
set
out
to
travel
from
kaattumannarkudi
to
thiruk
kurugoor,
a
long
journey
indeed
in
his
time.
There he found
one paraangusa daasar. From him, Sriman Naathamuni learnt 11
more paasurams called
kaNNinuN
sirutthaambu.
These
were composed by Madhurakavi AzhwAr and all 11 paasurams
are in praise of kurugoor SadagOpan (NammAzhwAr). Sriman
Naathamuni was excited to have doubled his collection. But this
32
only whetted his desire to
seek out the more than
1,000, promised in the first set of paasurams he fell in love with
at his home town.
Paraangusa daasar suggested that he repeatedly recite this
great
kaNNinuN
sirutthaambu
(sung
in
praise
of
Sri Sadagopan- NammAzhwAr) in the hope of pleasing the
Lord. Sriman Naathamuni took his advice sincerely and recited
it
about
12,000
times!
It
is
said
that NammAzhwAr was impressed with Sriman Naathamuni's
persistence and appeared before him. NammAzhwAr was so
impressed that he revealed to Sriman Naathamuni not just the
1102 paasurams of his own "thiruvaay mozhi", but also all the
rest
of
the
paasurams
composed
by
the
other eleven AzhwArs. From this, we may deduce that it is
Sriman Naathamuni, who gathered the Tamil treatise (these
4000 poems) praising Lord Vishnu composed by the twelve
AzhwArs.
Sriman
naadhamuni
called this
collection of
paasurams or prabhandams naalaayira dhivya prabhandam or
draavida vEdham.
There is much debate about the exact historical dates for the
twelve AzhwArs. It is believed that most of the AzhwArs lived
prior to kali yuga, i.e. at least 3000 years ago. Others place
the aazhvaars in the range of 7th through the early parts of 9th
century.
In
any
case,
we
can
be
sure
that
the
AzhwArs
lived
much before Sriman
Naathamuni (826
A.D.)
since
during
his
time
AzhwAr
pAsurams
had
become virtually unknown.
Due perhaps to historical reasons, much of these treasures had
been lost to humanity for a while. It was given to the
great
Naathamuni
to
retrieve
and
revivify them in
their pristine glory for the benefit of posterity. The long line of
the lineage of
preceptors
who followed him kept the
torch burning and handed them over to successive generations
. We can justifiably be proud of the rich heritage . It is our
duty,
therefore,
to
familiarize
ourselves
with
the lives and works of these preceptors , the least we can do
as a token of our gratitude for the invaluable treasures
bequeathed to us.
Ranga.
****************************************************
33
SRIVAISHNAVISM
DO YOU KNOW ?
13. Chest congestion
Chest congestion is a very common problem where mucus and phlegm is
accumulated in lungs and bronchial tubes. If not treated timely it can lead to
serious complications like pneumonia.
Home remedy is the best remedy as it has no side effects and at the same time, it
provides relief to chest congestion by eliminating mucus from the respiratory tract.
Ginger is a very important natural source of relieving chest congestion because
it helps to fight the infection. It can be consumed in many ways.


Mix 1tsp of ginger juice with 1tp of honey and consume it twice daily. We can
even add 1tsp of lime juice in the above mixture and consume it. Lime juice helps
to loosen the cough.
Drink black tea with small grated piece of ginger, cloves, basil leaves, pepper and
lemon juice.
Turmeric is also an effective natural ingredient in treating and relieving chest
congestion. It also speeds up the recovery process. One can mix 1pinch of
turmeric powder in a glass of hot milk and consume it twice, once in the early morning
and once at night, while going to bed.
To this hot milk one can add 1tsp of honey for taste. We can even consume this
milk occasionally in order to prevent the infection.
Adding fluid to the body helps in loosening the mucus. So, herbal tea should be
consumed twice a day to cure chest congestion. For this, boil some lemongrass leaves,
honey, pepper and ginger in water till the quantity of mixture is reduced to half.
Now, strain the mixture, and consume the same when warm. Chicken Soup too is
popular and easy source of adding fluids and moisture to the body. It reduces the
inflammation of the mucus membranes, thins the mucus and thus helps in releasing it
out from the body.
1 tsp of freshly grated onion juice, when consumed daily helps in relieving
cough. One can also mix equal quantities of onion juice and honey and keep it aside for
4-5 hrs.Later consume 1tsp of the same twice a day. This helps in getting rid of phlegm
present in the system due to chest congestion.
Compiled By : Sri P.S.C. Raja ; NEXT WEEK : Chinese Home Remedy For
Constipation
34
SRIVAISHNAVISM
BRAINWOK.
THIS WEEK PUDHAYAL ( CROSS WORD AZHWARS & ACHARYALS AND
THEIR ARULICHEYALGALS. ARE HIDDEN HERE. USE THE CLUES
CONNECTED WITH THEM ARE GIVEN YOU HAVE TO DIG THEM OUT FROM
THE CLUES GIVEN IN THE NEXT PAGE:
N
A
A
T
H
A
M
U
N
I
S
R
I
S
T
H
A
V
A
M
M
A
A
M
U
N
I
G
A
A
R
A
K
E
S
A
L
U
I
A
G
N
A
M
U
R
I
T
G
O
D
A
S
T
H
U
T
I
M
A
H
K
A
M
I
S
A
M
R
A
W
H
Z
A
M
M
A
N
M
A
N
D
A
N
K
U
D
I
S
R
I
B
A
S
H
Y
A
M
L
K
35
HERE SOME NAMES ARE HIDDEN INSIDE THE CROSS
WORD . YOU HAVE TO FIND OUT THE ANSWERS FROM
THE GIVEN CLUES.
1. Thondaradipodi Azhwar’s avathara sthalam.
2. He gave us Periya Thirumozhi.
3. One among Pacasthavam.
4. He gave us Upadesa Ratna Mala.
5. Manakkal Nambigal’s birth place.
6. Vedanta Desikar’s one of the arulicheyal.
7. He gave us Mukunta Maalai.
8. He gave us Vedas in Tamil.
9. He was born in Kattumannar Koil.
10.
One of Ramanuja’s arulicheyal.
ANSWERS FOR LAST WEEK QUIZ:
Marici ; atri ; angiras ; pulastiyar ; pulahar ;
kruthu ; bruhu ; vasishtar ; atarva.
DASAN,
POIGAIADIAN.
36
SRIVAISHNAVISM
DVIYA PRABHANDHA PAASURANGAL
THONDARADIPODI AZHWAR’S
THIRUMAALAI.
Thondaradipodiazhwar.
Thirumaalai – Paasuram- 29.
UrilEn kAniyillai uravu mattroruvarillai
pAril nin pAdhamoolam pattrilEn paramamoorthi
kAroli vannanE ! kannanE ! kadharukindrEn !
Arular kalaikalammA ! arangamA ! nagarulAnE !
37
SRIVAISHNAVISM
SRI NARASIMHA DARSHANAM
BY.Sri.JEGANNAATHAN.K.S.
SRI NARASIMHA DARSHANAM - 50
GARLAVODDU
MERCY OF THE LORD EVEN DURING HIS FEROCIOUS STATE
SATAA PATALA BHEESHANEH SARABHASAATTAHAASOTHBHATEH
SPURATH KRUTHI PARISPUTATH BRUGUTIKEPI VAKTREH KRTEH I
KRUPAA KAPATA KESARIN DHANUJA DIMBHA DHATTA STHANAA
SAROJA SADHRUSAA DRUSAA VYATHIBISHAJYA TEH VYAJYATEH II
Oh Kapata Narasimha! Oh Lord, who did not swerve away from the boons
given to Hiranya and yet hoodwinked him through your avatara features!
When You appeared out of the Pillar in his palace with the frightening swirl
of your manes and ear-shattering roars, your brows were twittering with
your mighty anger at Hiranya for the injustices that he did to your devotee.
Even in that state of fury, your lotus eyes fell with mercy on Prahlaada.
Those merciful glances were like the feedings of divine and invigorating milk
to the child Prahlaada. Your limitless compassion to your devotees became
evident then.
Courtesy : http://www.sundarasimham.org/ebooks/ebook8.htm
Sri KaamAseekAshtaka StOtram Verse - 7
The presiding deity here is Laxmi Narasimha, combining the
iconographic features ofVaraha and Narasimha.
The temple of Garlavoddu Laxmi Narasimha Swamy can be
seen as one approaches in Garlavoddu from
Khammam/Kothagudem by bus. Garlavoddu - is located at a
distance of 45 km from Khammam and 35 KM from
Kothagudem.
The temple is accessed via a motorable road . This temple
combines the Orissan and Chalukyan features of temple
construction, and it attracts scores of pilgrims from both
Andhra Pradesh and other states.
SRI NARASIMHA DARSHANAM 50
GARLAVODDU
38
TEMPLE HISTORY
Late Mr.M.Tirupataiah s/o Basavaiah is the resident of Garlavoddu village Enkur
Mandal,Khammam(dt) and he is the founder of Sri Laxminarasimha Swamy Temple
as he has constructed the temple in the year 1963 by seeking permission from
Grama Panchayat,Enkur on 28-2-1963 by spending his personal funds without
collecting donations from any sector,that he has got the Samaradhana etc,are
started on 7-2-1964,that the deity being his ILAVELUPU performing puja and
Kalyanam in every year by spending his personal funds. He has constructed the
temple in the year of 1963 by taking the permission from Grampanchayat Enkur
dated 28-2-1963,that the temple was erected in his Own land situated in SY.N 154 of
the Enkur Revenue Village that in the year 1959-60 he has taken the land to lease
covered by SY No 152,153,154 and 151 for agriculture and other business purpose,
that previously he was contractor and in the month of 1963 he has entered into
agreement with the respective owners of the land i.e Kacherala Shesharatnam where
the lands in Sy No 152,153 and Kalluri Ramachandra Rao for Sy No 151,154 and
accordingly he has purchased the land admeasuring Acs.23.20 Gts in Sy No 152 and
153 from Kancherla Shesharatnam by getting the sale deed executed on 17-3-1963
that for the land admeasuring Acs.5-28 Gts covered by Sy No 151 and 154 he
became the owner through a gift exchange deed which was executed by the pattedar
Kalluri Ramachandra Rao in favour of him on 1-4-1963.That the suit temple is
situated in Sy No 154 and he got clear title over the said land before temple erection
completed on 7-2-1964,that on 28-2-1963 he has taken permission from
Grampanchayat,Enkur to construct his house and suit temple Mr.Kanajarla worked as
architect, that both the suit temple and dwelling house completed in the year 1964
since then all the pujas and functions were preformed and Kalyanam were celebrated
by him only. Sri Mr.Atluri Laxminarayana S/O Kotilingam R/O Lingannapet worked as
Carpenter and prepared main doors. Now the Temple is under the management of
Endowment department.
TEMPLE TIMINGS
SRI NARASIMHA DARSHANAM 50
GARLAVODDU
WEEKDAYS, WEEKENDS & HOLIDAYS
5:00 a.m. to 1:15 p.m.
39
5:30 p.m. to 7:30 p.m.
REGULAR TEMPLE SERVICES
5:00 A.M Mangala Vayyedyam
5.30 A.M Suprabhatam
6.00 A.M to 7.A.M Aradhana Programme
8.00 A.M to 8.30 A.M
Balabhoga Nivedana,
Teerdha, Prasada
Distribution
11.30 A.M to 1.00 P.M
Special Pooja’s for
Devotees
1.15 P.M
Temple closed for
Morning session
5.30 P.M Temple reopens
7.00 P.M Aradhana Programme
7.30 P.M
Temple will be closed for
the day
Festivals
Swamy Kalyanam performed in Month of May every year
SPECIAL POOJAS
Special Pooja Programmes as follows
On Monday and Saturday Temple will be open till 3 P.M
. In “Vishaka Masam” 9 days “Brammochhavamulu” will be performed for
Swamy.
. On “Toli Ekadasi” festival “Ksheerabhishakam” will be performed for Lord
Laxmi Narasimha.
. In “Sravana Masam” “Andalamma” birthday celebrations will be
performed.
. On Dasara festival “Semi Pooja” will be performed.
. On “Danurmasam” month “Andalamma Kovela seva” will be performed for
a month.
. On “Karteeka Masam” “Akasha depam” pooja will be performed for a
month.
SRI NARASIMHA DARSHANAM 50
GARLAVODDU
The temple of Garlavoddu Laxmi Narasimha Swmy can be seen as one
approaches in Garlavoddu from Khammam/Kothagudem by bus. Garlvoddu is located at a distance of 45 km from Khammam and 35 KM from
Kothagudem.
The temple is accessed via a motorable road . This temple combines the
Orissan and Chalukyan features of temple construction, and it attracts scores
of pilgrims from both Andhra Pradesh and other states.
The presiding deity here is Lakshminarasimha, combining the iconographic
features of Varaha and Narasimha.
Courtesy http://laxminarasimhaswamy.org/
Sriman Oppiliappan Koil VaradAchAri Sadagopan
40
SRIVAISHNAVISM
Srimadh Bhagavad Gita
CHAPTER : 4.
SLOKAS.09 & 10
janma karma ca me divyamevam yo vetti tattvatah I
tyaktvA deham punarjanma naiti mAmeti soarjuna II
 One who knows the transcendental nature of my
appearance and activities does not, upon leaving the
body, take his birth again in this material world, but
attains My eternal abode, O Arjuna.
vitarAgabhayakrodhA manmayA mAmupAsritah I
bahavo jNAnatapasA pUtA madbhAvamAgatAh II
 Being freed from attachment, fear and anger, being fully
absorbed in Me, many, many persons in the past
became purified by knowledge of Me-and thus they all
attained transcendental love for Me.
41
SRIVAISHNAVISM
Ivargal Tiruvakku
Well-qualified to advise
Bhishma tells Yudhishtra that one should always sing of Him who gives moksha,
that is of Lord Krishna. There can be nothing that can give greater pleasure than
to think of Him and sing His praises. The Vishnu Sahasranama that Bhishma
gave us is superior to even the Bhagavad Gita, for the Gita was preached by
Krishna. But the Vishnu Sahasranama has the merit of having Krishna as a
listener.
No scholar, however humble he might be, will admit to the merits of another
scholar's discourses. But Krishna, the Lord of everything, was unlike an average
scholar. He was keen to listen to Bhishma. Many sages too hastened to listen to
Bhishma. What was so special about Bhishma's words? What made him so
sought after as a spiritual mentor? The answer lies in the fact that Bhishma
never wavered from the Sastras, said M.V. Anantapadmanabhachariar in a
discourse.
Once when Bhishma performed the death anniversary of his father, he was
about to place the balls of rice on the ground, when a hand was suddenly
extended to claim the rice offering (pinda). The hand was that of Shantanu,
Bhishma's father. Bhishma asked his father what he was doing there. Shantanu
said that no one on the earth performed a death anniversary in the strictest
accordance to the Sastras, as his son Bhishma did. So he had come there in
person to accept the pinda. Bhishma, however, said he would not place the rice
balls in his father's hands for that was contrary to the Sastras. The Sastras
prescribed that the balls of rice be placed on the ground, and that was what he
was going to do. Thus Bhishma never once violated the rules of Sastra.
If Bhishma was a fit person to offer advice even to sages, why did everyone
have to wait until he was on his death bed to get his advice? Until then he had
consumed the food offered by Duryodhana, and hence the blood that coursed
through his veins was tainted. But now, as his blood was exiting his body
because of the arrows shot by Arjuna. He was purified and doubly qualified to
advise others. Bhishma had earned the respect of all through his exemplary
conduct. That is why even Krishna was anxious to listen to his words.
Courtesy:
,CHENNAI, DATED Nov 11 th 2010.
42
SRIVAISHNAVISM
Matrimonial
BIO-DATA
NAME: - DIVYA LAKSHMI RATHAN KUMAR
QUALIFICATION: - 1. B.E. (ELECTRONICS & TELECOMMUNICATION)
BANGALORE
VTU
2. M.S. in (TELECOMMUNICATION & NETWORK
MANAGEMENT) SYRACUSE UNIVERSITY NEWYORK USA
JOB PROFILE: - PRESENTLY WORKING FOR ERNST & YOUNG IN NEW
YORK.
DATE OF BIRTH: - 06-12-1983 ; HEIGHT: - 5’7”
FAMILY BACKGROUND: - HEBBAR IYENGAR ; GOTRA: - KUTSYA
NAKSHARTRA: - PURVASHADA
GRAND FATHER (PATERNAL SIDE):-LATE Dr. B.G. ACHARYA ( Dr. B.
GARUDACHAR) , FOUNDER OF GARUTHMAN PARK LAYOUT. R.V.ROAD.
2ND BLOCK JAYANAGAR, BANGALORE
Dr. B.G. ACHARYA DONATED SITE TO SRIMAD ANDAVAN ASHRAMAM,
JAYANAGAR & DONOR OF ANDAL RANGAMANNAR TEMPLE ,
JAYANAGAR, BANGALORE CITY.
FATHER: - Dr. RATHAN KUMAR ; PRACTICING DOCTOR & ORTHOPAEDIC
SURGEON
MOTHER: - S
mt. KRITHIKA ; CONTACT :
[email protected].
***********************
43
Name: A Keerthana Aravamudhan
Date o birth: 12.09.1985
Gothra: Srivatsa Star: Ayilyam 4th padam
Qualification: B.E. Information Science
Employment: Working in Infosys, Mysore since Dec.2007; presently she is in
Netherlands on deputation and likely to return to India by July end.
We are looking for a boy born on an after April 1980 preferably in Bangalore or
at Chennai. We can perform a decent marriage. We are followers of Sri
Ahobila Mutt. Our Fitst daughter is MBBS, MD )Optho) and is married and our
Son-in-law is a Software Engineer in Bangalore.
I am also interested in Sri Vaishnavism Magazine and what is the subscripion
for the same.
Thanking you and look forward to hearing from you at the earliest.
With warm regards
Aravamudhan V/098805-89499 (080-26643596 after 5 PM)
WANTED BRIDEGROOM.
44
45
46
Cell No.9989337005 of Mother
Cell No. 9492923146 of Father
Father - M.K.Narayanan,
Senior Section Officer,
FA&CAO’s Office,
South Central Railway, Secunderabad.
Mother – Chellammal Narayana
Superintendant Of Central Excise,
Hyderabad.
Daughter – M.K.Manasa,
B.Tech (Mechanical), (affiliated) JNTU University
Working as an Software Engineer
since Oct’2007
Height – 5’8”
Other Family Details:
Brother:
M.K.Krishnan presently studying B.Tech Civil
Engineering (4th Year) at Sastra University, Thanjavur.
Grand Father (Father’s father): Late Sri.M.K.Raghunatha Chari,
Retd. Officer SBI. Native of Malayangulam near Kanchipuram.
Great Grand Father (Father’s Grand Father):
Late
Sri.M.K.Krishnamachari, who served with distinction as Sanskrit
teacher for nearly four decades at Muthiah Chettior High School,
Chennai.
Father’s Grand Father (Maternal side):
Chilkoor
Sadagopalachariar Hereditary Trustee of Balaji Temple, Chilkur,
Hyderabad.
His grandsons Sri.M.V.Sounder Rajan and
Sri.C.S.Gopalakrishnan are presently Hereditary archakas at
Balaji Temple, Chilkur, Hyderabad. We are VADAGALAI
Iyengars and Swayama charyas.
Dear Sir
We would like you to publish the details of our daughter as we are searching for an alliance for
her.
D.O.B : 26 Nov 1985
Place of Birth : Visakhapatnam
Qualification : B.E, M.B.A
Occupation : Placed as Associate Consultant @ Infosys
Height : 172 cms
Complexion : Fair
47
No of Siblings: Nil
Gothram : Kousika
Native : Tiruchirapalli
Sect : Thenkalai Iyengar (Poorva sihai)
Acharyan : Mela Thirumaligai Sri Soumya Narayana Swamigal, Thiruvellarai.
Phone numbers : 0891- 6511327, 0-9866018480, 0-9490417829
e-mail.id : [email protected] / [email protected]
Partner Expectations : M.B.A/C.A/M.S ; Height 5.9" and above ; Teetotaler
Thanking You
Mala & Saranathan
Visakhapatnam
Name
City
DOB
TOB
STAR
Sowmya.R.
Hyderabad
30.6.85
20 Hr 44 M
KETTAI
RASI
VRISHCIKA
PADAM
2
BALANCE BUDHAN DASA - 12 YRS 6 M 3
DAYS.
RAHU
SUKHRA
SURYAN
CHEVVAI
KETHU
CHEVVAI
BUDHAN
/GURU
LAGNA
RASI
CHANDRA
LAGNAM
SURYAN
CHANDRAN
SUKRAN
SHANI
KETU
Details of Sow.Sowmya Ramakumar.
SANI
GURU
AMSAM
RAHU
BUDHAN
48
Name
Parents
Sowmya
- Father
- Mother
Ramakumar Former Managing Director of Sical Logistics, Managing
Director of e2e Supply Chain Solutions Limited, a Logistics
company based at Chennai.
(Late)
Geetha
Native Place
Worked in Central Bank for 15 years. Presently a home
maker.
4, Fourth Street, Padmanaba Nagar, Adyar Chennai
600020.
Residence
Brothers / Sisters
DOB. 30.06.85. EDUCATION: B.E.(ECE).
Worked in Cognizant Technology for about 18 months.
Left the job and is currently doing a course in Animation in
Maya Academy. After completing the animation course she
would like to pursue freelancing or a career in animation
Thengalai - Iyengar- Gautama Gothram. Star: Kettai.
Height 5'5''. Wheatish Complexion.
.
2 Younger
Brothers
Chennai.
Sudharshan – Finished B.E.- Preparing for MS in USA.
Siddarth – 3rd year B.E.
Sow. Jayashree
who is a Chartered Accountant by Profession and employed with
Deloitte. Her annual income is around Rs. 10 lakhs. She is 168 cm in
height and weight is 82 kgs.
Have interest in Music and in the process of learning Violin. Have
also passed five levels of examination in Bharathanatyam.
I attach her horoscope and will be happy if the same is referred to
any one for a suitable match. I have also registered the horoscope
with Sri Krishnasabha..
With kind regards.
S. RAMAN
9833567817
Janani janma soukyanam vardhanee kula sampatham
Padhavee poorva punyaanaam likyathe janma pathrika
HOROSCOPE OF : SOW. BHUVANESHWARI (A) JAYASHREE RAMAN
SECT : IYENGAR – VADAKALAI – AHOBILA MUTT
GOTHRAM : VADHULAM
BIRTH STAR : ANUSHAM
RASI : VIRUCHIKAM
DATE OF BIRTH : 12.06.1984 (30TH day of Vaikasi month in the tamil
year RAKTHAKSHI)
TIME OF BIRTH : 03.50 P.M. (15:50 hrs)
SUN RISE TIME ON 12.06.1984 : 05.56 A.M.
PLACE OF BIRTH : BANGALORE
BALANCE DASA : SANI MAHA DASA 5 YEARS 4 MONTHS 6 DAYS
I am
in
the
look
out
for a
suita
ble
boy
for
my
daug
hter
49
1) Date of Birth: Feb 26, 1980
2) Place of Birth : Chennai
3) Birth star : Punarvasu (2nd padam)
4) Gothram : Shadamarshana
5) Apperance: Poise / Pretty / Pleasing / Fair / Medium build / 5'3"
6) Schooling : Chennai (Kindergarten to Senior High)
7) Degrees obtained as follows:a) B.E. (CSE), Madras University
b) M.S. (Managing Information Technology), Manchester,UK
c) M.S. (CS), Kent State University, OH, USA
8) Job: IT Project Manager in a reputed bank in Cleveland, OH
9) Citizenship : USA (since Oct 2009) / Also acquired Overseas Citizen of India
10) Father: Chief Engineer in an Aerospace Industry in Cleveland, OH
11) Mother: Home-maker
Interested parties may e-mail [email protected] with particulars of the
prospective bridegroom. Horoscopes can be exchanged for compatibility after
preliminary discussion.
Should you have questions or require additional information, please let me know.
Thank you for your help.
With warm regards.
Sincerely,
N. R. Vasudevan
VADAKALAI – AHOBILA MUTT –BARATVAJAM –
AYILYAM 3rd PADA – 28-11-1980 – 5’6” ( 165cm ) –
b.e ( Ekc.com.eng )- employed in bangalore –
contact 9751144380 or 9789162960.
50
VADAKALAI – AHOBILA MUTT –BARATVAJAM –
AYILYAM 3rd PADA – 28-11-1980 – 5’6” ( 165cm ) –
b.e ( Ekc.com.eng )- employed in bangalore –
contact 9751144380 or 9789162960.
Dear Sir,
Namaskaram
May I request you to upload the following details about my daughter, Sow
Ramya(only child)
Thenkalai (subsect nobar)
DOB :5-8-86
Gothram :Bharathwaja
Star
:Aslesha-patham1
Qualification :BE (ECE) fom PSG Tech
MBA(Finance) from IFMR, Chennai
FRM(part-1) US certification for Risk Mgt
JOB
:BA in MNC,Bangalore
Height
:169 cm
Contact Address:
[email protected]
Phone--044-24340408
cell------9486157352
Expectation:
BE with MBA/MS/MTech or CA or matching postgraduate degree
Salary >9lpa for India placed suitable above average income for foreign placed
Age diff of about 2-4 yrs
Best Regards,
Rangarajan.S
Srimathe Ramanujaya namaha
I request you to publish my daughter‟s matrimonial details in your
'SriVaishnavism' magazine & help me to get a suitable alliance for
her. Thank you very much Sir.
Name of Bride: Sow Shubha
Gothram/Sect: Srivathsam,ThenKalai Iyengar.
Date of birth: 04/04/1973
Birth star: Ashwini, I Pada, Mesha Rasi
Qualification: B-Ed, MSc Maths, P.G.Diploma in Software from NIIT.
Job: Senior Auditor in AGs office,Bangalore/12 yrs. Service.
Hobbies: Karnatic music, Spiritually Oriented, Philosophical, Reading.
Nature: Homely, Soft-spoken, Friendly, Enterprising, Bold, Independent.
51
Complexion: Fair & Good-Looking, Height 5‟ 2”
Marital status: Divorcee with No Issues.
Father: M.A. Parthasarathy, Retired frm Central Govt.Service(Defence).
Mother: Andal, Retired frm Central Govt.Service( P&T Dept.)
Siblings: Nil (Only Child)
Expectations: Good SriVaishnava family,1st Marriage/2nd marriage Groom
with No issues,Bangalore-Based,Not more than 43 yrs.Age,Clean
Habits,Like-minded,Affectionate,Understanding,Pious,SpirituallyOriented,Honest,SoftNatured,BroadMinded,Well-Educated,Well-Settled.
Contact Details: Contact Res. Phone number: 080-23592578.
Present address: No. ALF-4/5, I Flr, Nandini Layout,Bangalore-96.
Email-Id:- [email protected]
I beg to submit details of Vadama girl seeking suitable alliance :
Gothram:
NITHRAVASIKA
STAR:
MIRUKASEERISHAM
RASI
RISHABAM
AGE
11TH NOVEMBER 1984
Fair looking . 5' .4" tall
Graduate and presently pursuing MBA thro correspondence.
Family of Father, Mother and a younger brother who is studying Engineerig.
Father employed GM service in a Maruti service outlet in Chennai city.
contact no: 7299015000.
Dasan
Bashyam Sadagopan
1. Athreya / Ashwini / Born March 1983 / 5' 6" / BE ( Electro ) & MBA
( IIM, B )
Working in Consultancy MNC firm in Bangalore.
Expectation : Good Tamil Vaishnava family ; Matching Education & Professional
background
2.Sadamarshanam / Uttirattadhi / Born March 1974 / 5' 2" / MS ( BITS )
Pilani
Working as Delivery Manager, Wipro, Bangalore
Expectation : Good Tamil Vaishnava family ; Matching Education & Professional
background
Please contact : Mr K. Sampath
[email protected]
Tel 022 2770 1101 or 022 2415 8031
+91 98210 17688
52
Namaskaram.
We are searching for suitable alliance for our daughter.
Details are given below. Vadagalai Bharadwajam Uttiradam 4Padam Jan1983/164
BE MS, US employed seeks professionally qualified, Well employed US/India
Vadagalai groom 28-30 [email protected] 096635 63297
Our daughter has had a sound academic background and has maintained an
excellent record throughout. She is a well-mannered, confident and independent girl
who honors tradition and religious values.
Sri Ramajeyam
Name of Bride: Sow Vasudha
Gothram: Bhardwaja
Date of birth: 10/12/1988
Birth star: Moolam
Qualification: B.Tech (CSE) Sastra University (2006-10)
Job: Joined in Infosys (Mahendra city- Chengalpat) in July 2010
Trained in Karnatic music and religiously minded
Complexion: Fair and Height 5’ 5”
Father: R. Varadan, M.Sc, PGDM working as DGM in NTPC near Ennore,
Chennai
Mother: V. Kousalya, B.A. House wife
Family details: Elder daughter is Sow Vasudha and younger daughter is
studying in B.Tech II year
53
Present address: R. Varadan, 1, Shanmugapuram 4th street, Thiruvotriyur,
Chennai 600019.
Contact Phone number: 044 25741519, 9445002519
Please include in the Jataka: Adyantam parma Nazigai 59-43. From this mother
garbha period gone 21.12 nazigai. Garba sishtam 38.29 nazigai. Adiyil miga
anandamai palan thara valla kethu baghavan magadisai varusham 7kku palan
thara ninrathu Varusham-4, month-6, naal-4
Dear Sir, Namaskaram.
We are searching for suitable alliance for our daughter.Details are given below.
Vadagalai Bharadwajam Uttiradam 4Padam Jan1983/164 BE MS US employed
seeks professionally qualified, Well employed US/India Vadagalai groom 28-30
[email protected] 96635 63297 I request you to publish in
'SriVaishnavism' and help me to get a suitable alliance for my daughter. Thank you
very much Sir. A Parthasarathy.
Vadagalai Iyengar, Naitrakhasypa, Pooradam, March, 1978, . Undergrad from
Cambridge (UK) and MBA from Wharton,
US citizen, currently on short assignment in Chennai, seeking well
qualified boys working in the US and/or UK,
Email: [email protected]
. Tamil Iyengar, Vadakalai, , Bharadwaja,Thiruvadirai, 1987, 165cms, 121# , Double
Degree in Electrical Engineering and
Developmental Studies from University of Melbourne, Australia, wheatish,
vegetarian , interested in Carnatic
music, Australian citizen, seeks qualified professional bridegroom from
Australia, New Zealand, Europe or U.S.A.
email:: [email protected]
Thenkalai Iyenger, Kowsigam, Anusham, December, 1983, 5' 1" fair, MPH,
(USA), H1B, working at the University of
Cincinnati, Ohio, seeking professionally qualified, U.S. employed
groom, Iyer/Iyengar (Kalai No Bar)
email: [email protected]
Iyengar Parents seeking an alliance for daughter, BWJM, Sadhayam (4), 23, 5' 6"
fair, B.Tech (E.C.E) from
Pondicherry Engineering College, currently living with Parents in Dubai, completed
her Schooling from
54
Dubai ~~ Presently working for Siemens, Dubai, as Engineer ~ Customer Service. She
is planning to do her higher
studies (qualified herself in GRE &TOEFL) ~ looking for a match who is working in
USA,UK ,Canada and Australia with
a Masters from any reputed University in the discipline of either a doctor, lawyer,
CPA or an engineer,
email: [email protected]
Wanted a suitable non srivatsam bridegroom from a very
good family for a girl,vadagalai,Jeyshta 3rd padam, well
qualified
1980 born.
Pl apply with details to nas@prashanthprojects or
contact 09820060819.
kind regards,
satyamurthy
WANTED BRIDE.
my brother is not married.
Parthasarathy
35,
ayilyam
gouthama gothram
thenkalai
buciness-catering, agent of sriram,hdfc insurance
ht-5.6 ft.
education-Dip. in Comp. Tech.
With Regards
R.SATHIYASEELAN,
ADVOCATE,
45-b,BUSSTAND ROAD (OPP)
KEERANUR-622 502
PUDUKKOTTAI(DIST),
90802 67657
55
Namaskaram,
I would like to request you to publish the details of my two
cousin brothers in your matrimony column in the book sri
vaishnavism.
01. Name : SRINIVASARAGHAVAN
Star : THIRUVONAM ; Gotram : Bharadhwaja Gotram
DOB : 02.08.1974 ; TOB : 8.50 pm
Educational Qualification : DME Automobile PGDBA
Height : 5'6" ; Complexion : Fair
Employement : Hindusthan motors Ltd.
Salary : 45000/- pm
Father Mr.Veeraraghavan : Retd. state govt. officer
Mother Mrs.Revathy : House wife
Sister Mrs. Priya : Married and settled in
Canada one issue
02. Name : R.V. Prakash
Star : Thiruvathirai
Gotram : Srivathsa gotram
DOB : 04.09.1980
TOB : 1'oclock
Educational qualification : MSc GNIIT
Height : 168 cms
56
Built and dComplexion : Mediudm
Expected annual income : 4.5 to 6 lks p.a
Work Profile : Proprietor and Director
M/s.Simple Labs.
Website : www.simplelabs.co.in
Personal traits : Intelligent and Positive , thinker, well mannered
and cultured,clean habits, affectionate with caring , nature
Hobbies : Photography,Trekking &Mountain climbing, reading
books and social work.
Contact: Padma Rajagopalan.24852183
[email protected]
Brother sister : NIL ; Father R.Rajagopalan : VRS from United
India ins.
Co. Presently employed as
Insurance consultant.
Mother : House wife
I once again request to publish the above said two details in your
book.
Thank you
sairam
JR
SWAMIN
I AM SEEKING ALLIANCE FOR MY SON. HIS DETAILS GIVEN BELOW:
KINDLY INSERT IN YOUR E MAGAZINE.
57
NAME : SRI R LAKSHMI NARAYANAN
DATE OF BIRTH : 22-09-1986
AGE : 24 YEARS COMPLETED
STAR : BARANI
GOTHRAM : KASHYABA
SECT : THENKALAI IYENGAR
POORVIHAM : PUTHUR AGRAHARAM, TIRUCHIRAPPALLI
ACHARYAN : SRI. SOWMYA NARAYANAN SWAMIGAL
MELA THIRUMALIGAI, SRIRENGAM
FATHER : J RAMANUJAM - WORKING FOR LARSEN & TOUBRO LIMITED,
MUSCAT, OMAN
MOTHER : HOUSE WIFE
EDUCATION : B.COM, (ICWAI - FINAL)
EMPLOYMENT: WORKING WITH LARSEN & TOUBRO LIMITED - CHENNAI
REMUNERATION : RS.250,000/- PER ANNUM
SIBLINGS : TWO YOUNGER SISTERS
ONE SISTER ALREADY MARRIED
ANOTHER SISTER IS GETTING MARRIED BY NEXT MONTH.
CONTACT ADDRESS : BLOCK 12, FLAT 17
CHAIRMAN KODIYALAM VASU DEVA IYENGAR APARTMENTS
T.V. KOIL,
TIRUCHIRAPPALLI - 620 005.
J Ramanujam
GSM : 00-968-92880238.
Dear Sirs,
We are looking suitable bride for our brother Chi. R Kannan. Who is working in Dubai.
his details are given below.
1. Name R Kannan
2. Birth year June 1969
3. Star Tiruvonam
4. Kalai we are Tenkalai. but kalai no bar
5. Brother 3 brothers married and settled
6. Sister 3 sisters married and settled
7. Father Late T S Rajagopalan
8. Mother R Chellammal
Native Myladuturai
9. Gothram Srivatsam
Kindly publish this and through this magazine will he get a suitable bride.
regards
sangeetha vasudevan
ADDRESS FOR COMMUNICATION
58
MRS CHELLAMMAL
NO.2, REDHILLS ROAD
4TH STREET, SUBHIKSHA FLATS
VILLIVAKKAM
CHENNAI - 600 049
PH nO. 044-26174485, 044-22780852, mobile no. +919941383893
EMAIL ID. [email protected], [email protected]
Sri Ramajayam
THE BOY
NAME
SRI P.BALAJI
DATE OF BIRTH
27TH MARCH 1982
PLACE OF BIRTH
MYLAPORE CHENNAI
BIRTH STAR
ASWINI
EDUCATION QUALIFICATIONS
B.E. M.B.A. (X.L.R.I.)
OCCUPATIONS
SR.POSITION IN I.T M.N.C
SALARY
16 LACS/ANNUM
HEIGHT
6 FEET
COMPLEXION
FAIR - ATTRACTIVE
FATHER
R.PARTHASARATHY
FAMILY
RETD SENIOR MANAGER
MURUGAPPA GROUPS COMPANY
MOTHER
DR.GEETHA SARATHY M.B.B.S
RETD SR.CIVIL SURGEON(GOVT)
BROTHER / SISTER
NIL
GOTHRAM
SRIVATSAM
59
SECT & SUB SET
THENGALAI - SRIMUSHNAM NALLAN C
KALAI OPTION
THENGALAI
NATIVE PLACE
SRI MUSHNAM - (VARAGA KSHETRAM
FAMILY STATUS
UPPER MIDDLE CLASS
ADDRESS
NEW NO :8. OLD NO : 16
12 TH STREET
THILLAI GANGA NAGAR
CHENNAI - 600 061
EMAIL-ID
PARTHASARATHYRAMANUJAN@GMA
[email protected]
PHONE
LAND LINE : 044-22671129
/ VADAGALAI
CONTACT
CELL
:9790701143
DETAILS OF CHI. ASHWIN NAMBAKAM
NAME
Ashwin Nambakam
BORN
Oct 22, 1982 - Moola 2nd Qtr
HEIGHT
6 Ft, Slim, Fair Complexion
ACADEMICS
BE Mechanical (Industrial Production) Osmania Univ, HYD
MS Ind. Eng, Oklahoma State Univ (STILLWATER) OK.USA
PROFESSION
Production Manager – Piper International, OKC, OK. USA
Plans to pursue MBA. No plans for career in IT/SW.
STATUS
LANGUAGES
H-1;
English, Hindi, Telugu & Tamil
GOTHRAM
Shathamarshana Gothram
FAMILY
Followers of Ahobila Mutt. Settled in Hyderabad.
Mother born & brought up in Trichy.
FATHER
MBA - Retired as GM from Private Service.
60
MOTHER
MA, PGDTE - Asst. Prof - Engineering College.
SISTER
MS (USA) Married & residing in India since Feb 2010
Worked in US from 2006-8 & 2008-09 In Bahrain.
Son-in-Law
MBA (USA) Vice President (Investment Banker)
Family from Tanjavur, settled in Madras.
Please forward your family details, girl‟s particulars, photograph and Horoscope.
We will furnish any other information on hearing from you.
N. Rajagopal
2-2-1120 New Nallakunta
Hyderabad – 500 044
Phone ® : 040 2760 2916
Rajagopal - 94907 49234
Geetha - 99482 04826
*******************************************************
Sirs,
I am seeking alliance for my son,
details,
d-o-b-31-07-1979
pob-tamilnadu
tob-08.00am
quali-B.E,MBA(MUMBAI UNIVERSITY)
job-MNC in BANGALORE
STAR-CHITHRAI 3
RASI-THULAM
PH.044-24959696
CELL-9840034235
9382328547
THANKING YOU,
S.A.SADAGOPAN
HOROSCOPE
RASI
AMSA
Pune Address:
S. Vasudevan,
61
Survey No 253/2/2/3,
Plot No 1B/6
Khese Park, Pune 32
Phone Number: 020 64108339 / 9850551069
Chennai Address:
Venkatesh Vasudevan
F3, Ruby Enclave,
Krishna Nagar, 2nd Main Road,
Hasthinapuram, Chromepet, Chennai 44
HOROSCOPE
Bio-Data
1.
Name
Venkatesh
9.
Qualificatio
Vasudevan
ns
2.
Father's
Sarangan
10.
Job
Name
Vasudevan
3.
Date of
13-07-1977 11.
Place of Job
Birth
4.
5.
6.
7.
8.
Time of
Birth
Sect/Subsect
Gothram
Star/Paadha
m
Place of
Birth
(Town/Distri
ct)
Other Details
17.
Parents
Alive ?
18.
Father's Job
M.E, PhD
Team Lead
7.36 a.m
12.
Income
Cognizant
Technology
Solutions
10 lacs p.a
Iyengar
13.
Height / Wt
5'8" / 65 kg
Kousigam
Rohini-4
14.
15.
Fair
Tamil
Chromepet,
Chennai
16.
Complexion
Mother
Tongue
Disability
Yes
Retd from
Tata Motors
as Divisional
Manager
Expectations
26.
Qualificatio
ns
27.
Job
None
Any
Any
Boy, Vadakalai , Ahobila mutt traditions, Kaundinya ,
Puratathi (Ist
Padam) , Aug 1982 , 5' 8'' B.Com, MBA , working in Foreign
Bank,
Annual Rs. 8 L +, well settled in Mumbai, seeks proposals
from parents
of domesticated, good family, well educated , working
62
girls.Please
contact 022-25284744 or email to [email protected].
Thanks and regards.
Kuppuswami Iyengar
SRI RAMAJAYAM
HOROSCOPE OF .K.SOUNDARARAJAN
(and other details)
NAME:
K.SOUNDARARAJAN (a) BADRI
DATE OF BIRTH
08.03.1982
PLACE OF BIRTH
METTUR
TIME OF BIRTH
10.35 PM
COMPLEXION
FAIR
QUALIFICATION
PRESENT POSITION
BE (Mechanial), MS (Industrial Engineering)
Process Engineer II POSITION at ALDILA
POWAY CA.
HEIGHT
6’ 2”
GOTHRAM
Haritha;
Vadakalai ;
Srimath Andavan
NAKSHATHRAM
Magam
Thula Lagnam
Simha Rasi
FATHER
K. Kannan
Insurance Suveyor
044 26533573
+91 9841022570
[email protected] [email protected]
K. Pushpa
Home Maker
PHONE
E mail ID
MOTHER
BROTHER
Elder
SISTER
Elder
Working in Gen Pact, Romania.
MARRIED ROMANIAN GIRL
Married. Daughter and Son-in-Law working in
63
IT Company, India. .
Having female child
64
65
******************************
66
Dear Sirs,
I am seeking alliance for my Ist , eldest Son.
Bhardwarjam , Hastham, 15-02-1979,32 years. Fair, 5'10.5".
M.S. ( Arch. ) Ann-arbor , Michigan, Now based in Chennai, working for a reputed
Arch. Worked in U.S.A. for about 7 years.
Kalai - both welcome. Father (T) Mother (V).
Middle class, NOT orthodox , loving family.
Brother - Younger - B.Tech. ( Mech) Working in Essar Mumbai.- 25 yrs.
Sister - Younger - B.Arch. Eng. - II Year.- 20 Yrs. Contact. Chennai 24463636 ,
9841046118
Thanks & Regards, Padmanabhan
Details of chiranjeevi S.Rajagopalan
Name:
S.Rajagopalan ; D.O.B:
9.4.68
Age :
41 ; Qualification: Under graduate
Star:
Ayilyum Padam 1 ; Gothram:
Srivatsa
Occupation: Working as a Technician in Discovery gardens,Palm
Jumeriah
Place of Job: Palm jumeriah,Dubai. Salary:
Rs.65,000 per
month.
Annual Income:Rs 10 lakhs to 12 lakhs. Phone no: 044
22583537/Mobile no: 09444634525 (Mrs.Jayanthi desikan)
Email id:
[email protected]/
hemamalinivenkat.yahoo.co.in/
[email protected]
Contact Address:5044, 5th street ,Ram nagar
north,Madipakkam,chennai-91.
SRI RAMAJAYAM
HOROSCOPE of Chi. A.S.RAJESH
Name
::
Bharadwaja
RAJESH Seshadri A ; Gothram.
::
67
Date of Birth.: :
Padam
Rasi
19-10-1981. ; STAR : :
::
Punar Poosam- 1st
Midhuna Rasi; Time of Birth : :
Place of Birth : :
inches.
Guntur, A.P.;
Achariar swamy
::
14.06 P.M
Height
::
5 feet 7
Vanamamalai Swamigal.
Chandran
Chandran
Rahu
Sevvai
Sani
Sani
RASI
NAVAMSAM
Lagnam
Chevvai
Rahu
Kethu
Lagnam
Sukran
Suryan
Sani
Budhan
Guru
Sukran
Surayan
Budhan
Kethu
Family
Father
:
A.V.Seshadri, Auditor, S/o Late Venkatraman Iyengar.
Mother : A.S.Radha. Siblings: Geetha Sriram (younger sister) B.E., (ECE) Software
Engineer
w/o Mr. S. Sriram, M.C.A, Software Engineer.
Professional Details
Education:B.E. (ECE) Madras University, Chennai. Profession: Technical Lead,
Enterprise security domain, SUPERVALU Services India Pvt. Ltd, Bangalore.
Salary
:
9,00,000 p.a. Complexion
:
Wheatish
68
Communication Address : Sri. A.V.SESHADRI, Auditor, No.18-3-108, 1st Floor, Sri Hari
Colony, TIRUPATI – 517 507. Contact No. Land Line:0877 2231758 / 2258374; Mobile
: 09885331721 / 09494365256 / 09652513860 ; e-mail
:[email protected]
or [email protected] ; Dasabhukthi Balance GURU MAHADASA 13 YEARS 5 MONTHS
10 DAYS
This Horoscope is prepared according to Tiruganitha Panchangam
BIODATA
Name : ARJUN SAMPATH
; Date of birth
: 14 July 1980
Place of birth : Mysore ; Birth star : Aslesha pada 4;
Birth Rasi
: Kataka ; Gothra
: Srivatsa ;
: 5’ 6” ;
Sub sect : Vadagalai Iyengar ; Height
Qualification
: B E (Civil)
Employment After completion of BE from Bangalore,
got selected by the Services Selection Board and
graduated from the Indian Military Academy,Dehradun in
2004. Presently serving as a Defence service officer in
the Engineers corps and has put in 6 years of
service.
Father : Lt. Col. K. Sampath Kumar , Retired from the Army and well
Settled at home place Bangalore .
Mother : Padmini- Home maker ; Siblings
:Sister (elder) – married and settled in the Gulf
th
Address : # 393, 9 Cross, II Block, Jayanagar, Bangalore ,
560011.
Contact details : 9632151006 .
Any further details
May be furnished on contact.
Name : V. Raghuraman, Date of birth : 09-02-1984,
Gothram : Kousikam, Star : Baranai
Height : 5‟8” Qualification : B.C.A.
Employment : Marketing Executive in a N ews paper, Chennai,
69
Parents : Both are alive, Brother & Sisters : One young brother,
Contact Address : Sri. R. Vijayaraghavan,6/58, East Street, Serankulam, Mannarkudi
614016.
Cell Number : 0-9840028765.
Name : V. Vivek Kumar, Date of birth : 22-09-1983,
Gothram : Srivatsam,
Star : Purattathi, Height : 5‟11”,
Qualification : M,.Sc - Information Technology,
Employment : Consultant at CAPGEMINI, Airoli( New Mumbai ),
Parents : Both are alive, Brothers & Sisters : One elder brother – married,
Contact Address : 0261-274 4617 Mobile : 0-9925609606 , E-Mail :
[email protected].
Kindly publish the following in Vaishnavisam magazine.
Name :M. Balaji, D.M.E. Age : 28yrs. Vadagalai, Gargya
Gothram, Native : Paadur. Mirugaseeresha
Nakshthram. Salary Rs. 16000/- working in Private Firm,
Chennai. Contact No. 919841672235.
*************************************************
Personal Profile of Shri I.L.Krishnan
Date of Birth: 22.03.1967
Age: 43 Years
Gothram: Moudgalya ; Natshatram: Poosam ; Qualification: B.Com ; Marriage Status:
Divorced
Father: Late Shri I.Lakshmi Narasimhan Retd from Govt Service
Mother: Mrs. Indra, Aged 73, House wife ; Only son No siblings
Address: Flat No F 5 & F 6, Ashok Manor,123 Medavakkam High Road
Kovilambakkam – Chennai – 600 073
70
Profession: Own HR & Marketing Consulting Firm
Annual Remuneration: Rs 6,00,000 Plus Profit Sharing ,Contact Number: 044 – 42812321,
Mobile Number: 95000 34222, Email id: [email protected] Partner Preference :
unmarried/ Divorced / Widow with no issues within 40 Years of Age.
Name
: A.C.S. Prabhu
Gothram : Kousikam
Star
: Chithirai
D.O.B
: 09-11-1977.
Qualification : Dip in Automobile Eng.
Job : Sona College of Technology, Salem.
Praents
: Both are alive.
Contact Address : A.C. Sampath, 4/78, Kolaperumal Colony, Jagir
Ammaspalayam, Salem 636 302.
e-mail : [email protected].
Cell : 9894903925.
Name: Raghavan ; Age: 29 ; D.O.B: 26-4-81; Star: Uthiradam
Thenkalai Iyengar ; Gothram: Bharadwaja ; Height: 5'11"
Qualification: B.E.(Hons) from BITS, Pilani & M.E. from Royal Melbourne
Institute of Technology, Melbourne, Australia
Currently employed and living in Melbourne, Australia.
Father: Retired as a General Manager from Rane, Madras and currently
working as a consultant
Mother: Doctor, currently working in Balaji Medical College
Sister: Elder, Married, living and working in USA
Ancestral origin: Thirucherai
Contact details: Mythili at 9444959868 or Padhma at
[email protected]
Thank you very much!
Best Regards,
Padhma
71
Srimathe Ramanujaya namaha
I request you to publish my son‟s matrimonial details in your 'SriVaishnavism' magazine &
help me to get a suitable alliance for him.
Thank you very much Sir.
Name of Bridegroom: Sri.R.Mugunthan; Gothram/Sect: Athreyam,Vadakalai Iyengar.
Date of birth: 25/01/1981 ; Place of Birth: Coimbatore ;Time of Birth: 07.09AM
Birth star: Uthiram, 4 Pada, Kanni Rasi ; Qualification: BSc,MCA.
Job: Sustem Analyst in Hexaware Technologies,Chennai/6 yrs. Service.
Salary: Rs.7 Lacs p/a ; Hobbies: Spiritually Oriented, Philosophical, Reading.
Nature: Homely, Soft-spoken, Friendly, Enterprising, Bold, Independent.
Complexion: Fair & Good-Looking, Height 6‟ ; Marital status: Un Married.
Father: V.Ragunathan B.E, Retired from BHEL Tiruchirapalli.
Mother: Gokila.R Home Maker. Siblings: One Younger Brother working in
Accenture Chennai
Expectations: Good SriVaishnava family,Clean Habits,Likeminded,Affectionate,Understanding,Pious,SpirituallyOriented,Honest,SoftNatured,Educated,Working or not working.
Contact Details: Contact Res. Phone number: 044-42027693, Mobile No.8056258072
Present address: F3, Block-4, BHEL Flats, 38 Perumal Koil 1st Street , Kottur, Chennai-600
085. Email-Id:- [email protected]; [email protected].
Sir,
Vadakalai, Srivastham, Pooram, 1st padam, 177 cm june 1971 30,000/plus
M.A>D.E.C.E. Manager (Marketing) Privateseeking a brahmin
girl Contact M.Srinivasan, #11/4, sathyamurthy street, Tiruvallaur-602001- Ph :
044-27665263
My phone is 98400 4649,
Thanking You, adiyan Dasan, M.Krishnan
Name Sri Ram Age 41 Gothram Srivatsa Ht.5"4" Star Punarvasu(mithuna Rasi)
Working in Mumbai. Salary Rs.15000 plus perks with free accommodation require
bride between 35 - 39 any edu.qualification other than Srivatsa Gothra
Iyengar/Vadakalai (subsect no bar) simple marriage. Contact No. 04422660560.and 9789054199.
Name Sri Ram Age 41 Gothram Srivatsa Ht.5"4" Star
Punarvasu(mithuna Rasi) Working in Mumbai. Salary Rs.15000
plus perks with free accommodation require bride between 35 39 any edu.qualification other than Srivatsa Gothra
Iyengar/Vadakalai (subsect no bar) simple marriage.
I am seeking alliance for my son.The details are given below:
Name
Qualification
: K G Srinivasan ; Date of Birth : 08.06.1985
: B.E.,(CSE) ; Job
: Senior Software Engineer(Batch
72
System Analyst)
M/S Aon Hewitt,Guindy,Chennai.
Salary
Thenkalai
: Rs 40,000 Per Month Gothram
Star
: Avittam ;‟Height
Requirement
: Athreya Kalai
: 176 cms
: Graduate Employed girl ; Contact Address : K R Govindan
A.P.534,20th street,T.N.H.B,
Korattur,Chennai-600 080.
Mobile : +91-9444161598
Email : [email protected]
Sri:
Srimathe Nigamantha Mahadesikaya Namaha
Srimathe Bhagavathe Bhashyakaraaya Mahadesikaya Namaha
Sri Ranganaayakyai Namaha
Sri Ranganatha Parabrahmane Namaha
Sri Ranganatha Divyamani Padhukabhyam Namaha
Seeking Vadakalai Bride
Kalai
Gothram
Vadakalai Iyengar
Srivatsam
Star / Rasi
Avitam /
Age
28 years
Kumbam
Acharyan
Srimath Andavan
Height
180 cms
Blood Group
A1 positive
Employment
Salary
Team Leader /CTS / @ Chennai
Rs.9.00 L P A
QUALIFICATION: B E S ( Electronics ); D NIIT; M B
A ( Systems)
Parents Alive/ One elder brother / Married /NO Sisters
Contact address: -T.S.Varadhan, New No:23/Old No: 8, Krishna Road ,
New Perungalathur, Chennai- 600063.
Res: 044 22740890,
:
73
Mobile: 9840147787 /E-MAIL ID: [email protected]
Poorveegam & Sect: Ilanager/ Srivatsam/ Mudumbai/ Muinithreeyam.
Followers of Srimad Andavan Thiruvedi
Dear sir
We are herewith enclosing the details of my son
Name : B. Abhilash Kumar
DOB : 25.04.81 ; Gothram : Kashyapasa
Job : Software engineer in CTS ; Height " 6ft 2 inches
Star : Poorvashada 2nd Padam ; Place of work : Chennai
Nagamani, mother
Sadamarshanam / Makham / Born Sep 1976 / 5' 11" /BE ( Mech ) & MBA (
Symbiosis )
Expectation : Good Tamil Vaishnava family
Working as Vice President, : Venture Capital Firm , Bangalore.
Please contact : Mr K. Sampath
[email protected]
Tel 022 2770 1101 or 022 2415 8031
+91 98210 17688
Dear Sir,
Name : S.Ramanujam ;Star: Thiruvathirai
Gothram : Kousikam ; Sub Sec : Thenkalai
D O B : 28.08.1978 ;Place of birth : Chennai
Time : 5.50 Pm ; My family Detail as follows:Father : Rtd defence accounts officer
Mother : Rtd Govt Teacher ; Sister : One Elder Married
Qualification : B.Com MBA GNIIT ; Work: ESAB India Ltd.
Des : Officer Accounts ; Native : Kumbakonam
Telephone no 9677025770 ; Partner Prefrence:
Graduate Girl, Employed or not employed from a decent family.
Res Address
74
New No 5 / Old No 3
SBS Flats G-1
Postal Colony 1st street
west mamblam
Chennai - 33.
Sriramajayam
Name
: R Ramesh ; Age
Caste / Sub Caste
: Brahmin, Iyengar – Vadakalai
BOB-Time-Place
: 09-03-1971, 9. 25 Am., Karaikal, Pondicherry state.
Address
: Old No.5, New No.9, 8th Street, Parthasarathy
Nagar,
: 39
Adambakkam, Chennai 600088 ; Contact no
Gothram / Star / Mother Tongue
: 044 – 22600776 / 9282177499
: Bharadwajam, Ayilyam (2), Tamil. ;Qualification
: Diploma in
Mechanical Engineering
Job Details
: Procurement Officer in MNC at Muscat.
Annual Income
: Rs.7.85 lacs. ; Height / Complexion
Parent‟s Name
: R Ranganathan, / R Ambujam, ; Dasa Balance :
: 5- 8‟, Very Fair
Budan Dasa 9 years 9
months 26 days
Graduate / Diploma – willing to go over to abroad.
Marital status
: Unmarried ; Expectation
Family Details Nativity Parents
: 2 Brothers & 3 sisters (1 sister & 1 brother at Dubai) - (all are married)
Nativity
: Singanur Village, Tinidivanam TK.
Sub sect
: No bar. E-mail address
Note
: Boy owns a Double Bed Room Flat in Chennai.
Bud
Lag /
Sat
Ke
Suk
Suri /
Chev
Chand /
Ke
Suri
Rasi
Suk / Ra
Chev
[email protected]
Amsam
Chand
Guru
Lag /
Guru
Bud /
Sat /
75
Ra
Respected Sir
I am seeking alliance for my son and furnishing below the details.
Vadakalai/Srivathsam/Swathi/June 81/173 cm
BE MS PhD/employed USA
Expectation: BE/MCA Vadakalai/Thenkalai girl
Contact :
R. Srinivasan 9442568357
E mail
[email protected]
Regards
Srinivasan
Please arrange to publish the follwing details of my son for a suitable alliance:
Groom's Details :
Vadakalai / Satamarshana Gothram (Thathachar)
Bharani Nakshatram 19.08.1984
B.Tech (JNTU Hyderabad) 2006
174 cms / Fair Complexion
TA, Infosys Hyderabad
One elder brother, married
Father: Senior management position in a Central PSU Hyderabad
Mother: Homemaker
Hail from Srirangam
Qualified, preferably employed, Vadakalai girl preferred.
Srirangam Srimad Andavan Asramam
Contact : T Sundara Rajan 94408 25089 / 040 2712 6391
dear sir thank you very much for the offer . kindly publish and oblige
Name VARUN CHARI S/O thiruvenkatachari MOther Hemachari REtd
teacher from DAV Gopala puram NOw teaching CA entraaance classes
Father retd Principal K.V. Date of Birth 17/ dec /1983 Bharani star B C A.
completed a course in animation , web designing. etc from arnia, acourse in sap,
medical transcription from Anna university chennai full time one year. K.V
Student. Now employed as Executive HR and Admn in kACC health software
solutions Tidal park and Adyar. salary rs 2 Lakhs approximate plus other
facilities. Owning hsi own conveyance.2BHk flat in TNagar near kodambakkam
railway staion.economically very sound and settled . only son. upper class family
with good cirlce of friends and relative
76
living with parents . withgood habits, respect for elders. kidambi Athreya
gothram. thengalai. desired partner Girl age group 20 to 25 years. graduate/
diploma holder employed withgood family back groud. Horescope match may not
be necessary .simple marriage. Even parents form moderate background can
contact. Only the girl shd be able to adjust carry for ward the culture and
traditions of the fsmil;y. KALAI NOBAR. Parents from south also
contact. details S.T.Chari phone 044/ 28143869 CELL no
9283111480 We are native of kabisthalam near swami mali one of thedivya
desams . Still we have landed property and houses
Iyengar, Canadian citizen/US GC/Citizen, 18 years in Canada, 15 years in the U.S.,
June, 1977, 6' 0", 160, very
handsome, B.S. (EE), M.S., (EM), seeks a well educated and beautiful bride;
email: [email protected]
Tamil Iyengar, Vadakalai, Kousigam, Karthigai, Feb 1981, 5' 10", very fair, Masters
in Finance from University of
Wellington, New Zealand, working for an Investment bank in London ~ U.K.
Work Permit, Permanent Resident of
New Zealand seeks suitable iyengar bride email:
[email protected]
respected sir
wanted suitable alliance for the following boy
name ;
PRASANNNA NAGARAJAN
fathers name
K.RAGHAVAN ; mother's name : R.SHAKUNTHALA
Boy's date of birth ;
'
star
:
height
occupation
Address
12.09.1077
:
VISAGAM, VADAKALAI, BHARATWAJA GOTHRAM.
5'9" ; Qualification
;
: BBA with diploma in finance
working in SCOPE INTERNATIONAL, Chennai.
;
20c, RAJARAJAN STREET
GANAPATHYPURAM
CHROMEPET
CHENNAI-600044
77
FONE;
: O44-22651890
: 9884460488
********************************************
Wanted Vadakalai girl for koundinya gothram_ 1982
born Bharani star, BS in industrial engineering from
california state university,
working in Infosys chennai. contact email
id [email protected]. cotact cell nos
9940093736.
Hello Sir,
This is with reference to your advertisement in your magazine „Srivaishnavism‟
I would like you to publish the details of my brother as I am looking out for an alliance for him.
Name: R. Jaganathan , Age: 24 Yrs ; Date of Birth: 22-8-1985
Goth ram : Athreya Gothram ; Star: Visakam ; Height: 5‟7”
Qualification: B.Com ( MCC College ) and MBA ( Madras University )
Job: Process Associate in Steria ( UK based MNC company in Accounts Payable) at
Sholinganallur.
I am herewith attaching the horoscope and profile of my brother.
Please let me know if the above details can be published in your magazine.
Regards,
Ramya Laxman Kumar.
9840856452
Sir
I request you to advertise the following details of in your magazine
NAME
: N.V. ARAVAMUDHAN
D.O.B
: 25.12.1972 ; GOTHRAM
: BHARATWAJAM
STAR
: POORAM ; HEIGHT
: 5 FEET 8 INCHES
QUALIFICATION : M.A ., M.PHIL., M.B.A
JOB
: BUSINESS ( FRANCHISEE WITH IFCI FINANCIAL
SERVICES SERVICES)
78
CONTACT
ADDRESS
; 195/2 VELLALA STREET,
PURASAWALKAM, CHENNAI - 600 084.
PHONE NO
; 044 – 26481595.
EXPECTATION ; GRADUATE GIRL WORKING OR NOT WORKING
Wanted a Non- Nitravakashyapa gothram Bride from a decent family
,educated ,preferably vadagalai, for a boy '81 born Bharani
star,B.E.MBA, follower of Sri.Ahobila mutt, working with an MNC
chennai,earning a decent salary.
Contact :09986538648, 09448005865 and 09930988227.
Sri:
Please publish these information in Matrimony page
Name: K Varadharajan ; Gender: Male ; DOB : 14th March 1981
Caste & Community: Brahmin, Thengalai Iyengar
Gothram : Viswamithra ; Star : Aarudhra (Thiruvadhirai) ; Height : 162 cm
Qualification : BE (ECE), PGDBA ; Job : Senior Engineer, Aricent Technologies,
UK
our expectations : Qualified Iyengar girl with clean habits
Contact Address / Phone number to : Mrs Anuradha Kannan
7 Double Street, singanallur, Coimbatore - 641005 , 098432 60555
Thanks
K Varadharajan
Sir/Madam
Following are the details of my son Ajay Srinivasan, which you may please
publish in your 'srivaishnavam weekly internet magazine (in your FREE
MATRIMONIAL page).
Boy's name : Ajay Srinivasan
Acharyan
: Vanamamalai Jeer Kaliyan RamanujaSwami.
DOB
: 14/12/1982
79
Ht
: 6'1"
Colour
: Wheatish
Sect
: Thenkalai
Gothram
: Srivatsam
Star
: Anusham
Rasi
: Virchikam
Qualification : MSc, MS
Empd in
: Accenture as Consultant
Place
: Bangalore
Father
: Senior Govt Official in Delhi
Native place : Srivilliputtur
Mother
: House wife
Expectations: Tall, smart, masters, well employed from a decent iyengar
family.
Regards
Kamala Srinivasan (mother of the boy)
17 A, Row House, Surya Vihar,
Palam Gurgaon Road,
Dundahera (near kapashera border)
Gurgaon,
Hariyana 122016.
Contact no : 0124 4224897/ 09971547181.
*********************************************************************